睦まじさの英語

大納言もまた娘二人を連れての再婚であったが、夫婦仲は良好で互いの娘たちも一家睦まじかった。例文帳に追加

It was also the second marriage to Dainagon (chief councilor of state), who took his two daughters with him, but they got along with each other including their daughters.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

徳子は高倉天皇より6歳も年上で、必ずしも仲睦まじくなく、天皇は葵の前を寵愛し、彼女が急死すると悲嘆にくれたが、その後は冷泉隆房（清盛の娘婿）の恋人であった小督を溺愛するようになった。例文帳に追加

Tokuko was six years older than Emperor Takakura and the relationship between them was not necessary favorable, the Emperor loved Aoi no Mae and he was heartbroken after she died, then the Prince favored Takafusa REIZEI's (Kiyomori's son in law) lover, Kogo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

妻というよりむしろ母代わりに近い后ながら、共に聡明で文雅を愛した天皇との仲は睦まじかったようで、白河上皇からも重んじられた。例文帳に追加

Being an empress as a mother rather than a wife, she seemed to lead a happy marriage life with the emperor as both were clever and loved art, and she was also highly esteemed by the Retired Emperor Shirakawa.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

老人は古今和歌集の仮名序を引用して、高砂の松と住吉の松とは相生の松、離れていても夫婦であるとの伝説を説き、松の永遠、夫婦相老（相生にかけている）の仲睦まじさを述べる。例文帳に追加

The old man, quoting from Kokin Wakashu Kanajo (preface of Kokin Wakashu written in kana by KI no Tsurayuki), preaches that the pine tree in Takasago and one in Suminoe are Aioi no Matsu (pines sharing a life), that they are a husband and wife even though they are far apart, and speaks of the eternity of pine trees and harmoniousness of spousal-aioi (play on word 'aioi' – the first to share a life, and the second to become old together).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

神像石--社殿の正面向かって左側に、男女が睦まじく肩を寄せあっている像が彫られた高さ1.5mぐらいの石があり、その左に「神像石（かむかたいし）」という、大友皇子・十市皇女から淡海三船までの4代とそれぞれの妃を祀った石が置かれている。例文帳に追加

Kamukata-ishi (stone god statue) - To the left facing the shinden, there is a stone approximately 1.5m tall with the engraving of a couple leaning happily close to each other, and the 'Kamukata-ishi' which enshrines four generations of emperors from Prince Otomo to Omi no Mifune and their corresponding empresses, beginning with Princess Tochi, is placed to the left of that stone.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

袋の両端を縛った「小豆袋」で信長に危機（挟み撃ち）を伝えた逸話などが知られるが、俗説である疑いが強い（彼女が夫と仲睦まじかったのは有名であり、当時の通例を考えても、完全に浅井側の人間であったとされる）。例文帳に追加

It is known there is an anecdote about her having informed Nobunaga of a crisis (an attack from both sides) by giving him a 'bag of azuki beans' sealed on both sides; however, because it is well-known that she lived in harmony with her husband and was considered to have been completely on the side of the Asai family, as was the common practice in those day, this is strongly suspected of being an old wives' tale.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

夫・忠刻とも夫婦仲睦まじく、翌元和4年（1618年）には長女・勝姫(円盛院)、元和5年（1619年）には長男・幸千代が生まれるが、元和7年（1621年）に幸千代が3歳で没したのを始め、その後は流産を繰り返すなど子宝に恵まれず（これは秀頼の祟りだと言われた）、寛永3年（1626年）には夫・忠刻、姑・熊姫、実母・崇源院が次々と没するなど不幸が続き、本多家を娘・勝姫と共に出て江戸城に入り、出家して天樹院と号す。例文帳に追加

She lived happily with her husband Tadatoki, bearing their eldest daughter Katsuhime (later Enseiin) in 1618 and eldest son Yukichiyo in 1619. However, after Yukichiyo died in 1621 at the age of three, she suffered repeated miscarriages, having difficulty in bearing a child (this was rumored to be the curse of Hideyori). In 1626, she lost her husband Tadatoki, mother-in-law Kumahime and mother Sugenin, one after another. After a series of these unfortunate events, she left the Honda family together with her daughter Katsuhime to go to Edo-jo Castle and later became a Buddhist priest, calling herself Tenjuin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス