舜大の英語

龍仁戦闘の直後の翌7月には李舜臣による水軍の活動を抑えるために加藤嘉明、九鬼嘉隆と共に急遽連合水軍として編成されるが、功を逸って単独で抜け駆けした脇坂安治は閑山島海戦で李舜臣に大敗した。例文帳に追加

In the July after the Yongin Battle, he hastily joined forces with Yoshiaki KATO and Yoshitaka KUKI to take on the naval forces of Yi Sun-sin but Yasuharu WAKISAKA, eager for glory, went out alone and, at the Battle of Hansan Island, was thoroughly defeated by Yi Sun-sin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

翌年、鄭舜功の部下が大友氏の使者とともに京都に赴いて室町幕府に倭寇禁圧の要請をする事を許されたが、鄭舜功自身は豊後にて軟禁状態に置かれていたものの、日本の国情の調査を行うことは許された。例文帳に追加

During the next year, a subject of Cheng Shun-kung went to Kyoto with an envoy of the Otomo clan, and was allowed to request the Muromachi bakufu to suppress wako -- On the other hand, Cheng Shun-kung was still confined in Bungo Province, but allowed to gather intelligence of Japan's actual circumstances.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

特に、南北朝時代の南朝方武将楠木正成の忠誠心を朱舜水に示唆された（そもそも日本の正史にとって、北朝と南朝のどちらをとるのかは最大の選択「本朝の大事」だった）。例文帳に追加

SHU Shunsui indicated the idea of loyalty of KUSUNOKI Masashige, a military commander of the Nancho court during the Nanbokucho period (it was 'an important matter of Japan' whether one should side with the Nancho or with the Hokucho as for a historiography in Japan).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

絹本着色牡丹図2幅-中国・元_(王朝)の花鳥画家である銭舜挙（せんしゅんきょ）の作といわれる牡丹図の傑作で、秀吉の北野大茶会に用いたとされている。例文帳に追加

2 color painting on silk of peonies: A masterpiece of peonies dating from the Chinese Yuan Dynasty said to be the works of QIAN Shunju of paintings of flowers and birds and thought to have been used at Hideyoshi TOYOTOMI's Great Kitano Tea Ceremony.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「応挙」の意は「銭舜挙（中国宋末-元初の画家）に応ずる」ということであり、中国の大家に劣らぬ水準の絵を描こうとする意が込められていると思われる。例文帳に追加

Okyo means that he considered himself equal to Senshunkyo (Qian Xuan) (a painter during the end of the Song Dynasty - the beginning of the Yuan Dynasty), and it seems that he intended to draw pictures at the same level as the Chinese virtuoso.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

以後、安東尋季、安東舜季、安東愛季、秋田実季まで5代にわたり下国家檜山安東氏の居城となり、ここを本拠に陸奥国比内、同国阿仁方面に勢力を拡大したと見られる。例文帳に追加

After that, the castle was used by Hirosue ANDO, Kiyosue ANDO, Chikasue ANDO, Sanesuke AKITA as the headquarters of the Hiyama Ando clan of Shimonokuni family during five generations, and it seems that the clan extended its influence toward Hinai as well as Ani in Mutsu Province, using the castle as its stronghold.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一説に「随風」と号して出家した後、14歳で下野国宇都宮城の粉河寺(宇都宮市)の皇舜に師事して天台宗を学んだ後、近江国の比叡山延暦寺や園城寺、大和国の興福寺などで学を深めたという。例文帳に追加

According to a theory, he became a priest with a second name of 'Zuifu', and studied Tendai Sect under Koshun in Kokawa-dera Temple (Utsunomiya City) of Utsunomiya Castle, Shimotsuke Province at the age of 14, then he studied further in Enryaku-ji Temple on Mt. Hiei and Enjo-ji Temple in Omi Province and Kofuku-ji Temple in Yamato Province.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

顧頡剛は「薪を積んでいくと、後から載せたものほど上に来る」という比喩のもと、古史伝承は累層的に古いものほど新しく作られたという説を主張し、尭・舜・禹を中国史の黄金時代とする儒教的歴史観に染まっていた知識人に大きな衝撃を与えた。例文帳に追加

Ko Ketsugo advocated a theory on tradition of old history that those for older times were created more recently, based on a metaphor 'when stacking firewood, the ones placed later are higher,' and strongly shocked the intellectuals who were immersed in a Confucian historical perspective which viewed Gyo, Shun, and U as the golden age of Chinese history.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス