良多良の英語

ミシマノミゾクヒの娘のセヤダタラヒメ（勢夜陀多良比売）が美人であるという噂を耳にした大物主は、彼女に一目惚れした。例文帳に追加

Having heard people say that Seyadatarahime, the daughter of Mishima no mizokui, was a beauty, Omononushi who fell in love with her at first sight.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

なお、『新撰姓氏録』左京皇別に敏達天皇の孫として見える「百済王(皇族)（くたらのみこ）」も彦人大兄皇子の子であることは確実だが、『古事記』に掲げられた系譜には見えないため、多良王（久多良王の久が脱落）や茅渟王と同一人に考える説がある。例文帳に追加

It is certain that Kutarano Miko was reported in "Shinsen Shojiroku" (Newly Compiled Register of Clan Names and Titles of Nobility) as a grandson of the Emperor Bidatsu on Sakyo Kobetsu (clans branched out from the Imperial Family) was a son of Oshisaka no Hikohito no Oenomiko, but since his name was not mentioned in the genealogy in "Kojiki" (The Records of Ancient Matters), there is a theory that Kutara no Miko was the same person as Tara no Miko (Ku from Kutara was dropped) and Chinu no Okimi.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『古事記』敏達段の押坂彦人大兄皇子の系譜に百済王の名は見えず、妃糠手姫皇女所生の多良王（たらのみこ、舒明天皇同母弟）である可能性（「久多良王」の「久」が脱落したか？）が大きいと推察される一方、妃大俣王所生の茅渟王（ちぬのみこ、皇極天皇・孝徳天皇の父）と同一人と推定する説もある。例文帳に追加

In "Kojiki" (The Records of Ancient Matters), there was no name of Kudara no Okimi in Oshisaka no Hikohito no Oenomiko's genealogy in the Emperor Bidatsu's section, it is highly possible that the Kudara no Okimi was Tara no miko (a younger brother-uterine of the Emperor Jomei) who was born to Nukadehime no himemiko ('Ku' in 'Kutara no miko' may have been dropped?); on the other hand, there is another theory saying that he was Kinu no miko (the father of the Emperor Kogyoku and the Emperor Kotoku) born to Omata no miko.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大物主は赤い矢に姿を変え、勢夜陀多良比売が用を足しに来る頃を見計らって川の上流から流れて行き、彼女の下を流れていくときに、ほと（陰所）を突いた。例文帳に追加

Omononushi transformed himself into a red arrow and floated downstream to strike Seyadatarahime in the hoto (genitals) just as she came to the stream to relieve herself.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後、大物主の子である比売多多良伊須気余理比売（ヒメタタライスケヨリヒメ）を皇后とし、日子八井命（ヒコヤイ）、神八井耳命（カムヤイミミ）、神沼河耳命（カムヌナカワミミ、後の綏靖天皇）の三柱の子を生んだ。例文帳に追加

After coronation, he married Himetataraisukeyorihime, a daughter of Omono Nushi, and had three children (mihashira): Hikoyai no mikoto, Kamuyaimimi no mikoto, and Kamununakawamimi no mikoto (later Emperor Suizei).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、神話の賀茂別雷命や比売多多良伊須気余理比売出生の話に丹塗矢（破魔矢の神話的起源）の伝承があることからも窺える。例文帳に追加

This belief can also be explained by the legend of ninuriya (red arrows), the mythological origin of hamaya (ritual arrows to drive away devils), as told in the myths about the births of the ancient god and goddess, Kamowake-ikazuchi-no-mikoto and Himetatarai-sukeyori-hime.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

息子・玄蕃により建てられた清左衛門夫妻のものと思われる墓所が2003年に長崎県西彼杵郡多良見町（現・諫早市）で発見されている（同年2月28日に大石一久が発表）。例文帳に追加

A graveyard which is thought to be of Seizaemon and his wife built by his son Genba, was found in 2003 (Kazuhisa OISHI announced it on February 28 of the same year) at Tarami-cho, Nishisonogi-gun, Nagasaki Prefecture (the present Isahaya City).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『出雲国風土記』のキサカヒメ命の出産の説話には、『古事記』の勢夜陀多良比売（せやだたらひめ）がヒメタタライスズヒメを出産する説話や、『山城国風土記』逸文のタマヨリビメが賀茂別雷命を出産する神話などの、いわゆる丹塗り矢型神話との類似性が窺われる。例文帳に追加

In the narrative of Kisakahime no mikoto's childbirth in "Izumo no kuni fudoki," similarities with so-called Ninuri no ya (bright-red arrow) style mythology were evident, such as the narrative that Seyadatarahime gave birth to Himetataraisuzuhime in "kojiki" and the mythology that Tamayoribime gave birth to Kamowakeikazuchi no mikoto in "Yamashirono kunu Fudoki" Itsubun, (a lost writing of regional gazetteer for Yamashiro Province).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス