蒼之の英語

已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生例文帳に追加

He designated the purpose of each tree, saying, 'Cedar and camphor trees, these two types of trees are good for making ships. Japanese cypress trees are good for building shrines. Podocarpus trees are suitable for making coffins for people in this world. Let us sow a good many tree seeds.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

土俵脇の砂かぶりでは両藩士が刀の柄に手をかけ、行司式守伊之助も顔面蒼白という一触即発の雰囲気の中、両力士は待った2度、水入り2度ののちに引き分けた。例文帳に追加

In the explosive atmosphere as the retainers of both clans were glaring at each other at the Sunakaburi (lit. sand-covered seats) right next to the ring with their hands on their swords hilts, and the referee Inosuke SHIKIMORI's face white as a sheet, both wrestlers fought and after the referee called Matta (false start of a match) twice and Mizuiri (break granted to wrestlers during a prolonged match) twice, the match ended in a draw.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

第一作家同盟（DSD、メンバー34名で五団体が結集、太田聴雨、小林三季、佐藤日梵、松島肇、吉川青草、真野満（以上、青樹社）、村雲毅一、荒木留吉、田中一良、玉村善之助（以上、高原会）、高木長葉、山内神斧、池田耕一、森谷南人子、西村陀宙、鳥居道枝（以上、蒼空邦画会）、小林源太郎、水島爾保布（以上、行樹社）、船崎光次郎、松田操、榎本三朗（以上、赤人社））1922年6月末結成例文帳に追加

Daiichi-Sakka-Domei (First Writers Alliance, or DSD), which had five groups and 34 members, including Shou OTA, Sanki KOBAYASHI, Nichibon SATO, Hajime MATSUSHIMA, Aokusa YOSHIKAWA, and Mitsuru MANO [all from Seiju-sha], Kiichi MURAKUMO, Tomeyoshi ARAKI, Kazuyoshi TANAKA, and Zennosuke TAMAMURA [all from Kogen-kai], Choyo TAKAGI, Shinpu YAMAUCHI, Koichi IKEDA, Nanjinshi MORITANI, Dachu NISHIMURA, and Michie TORII [all from Soku-Hogakai], Gentaro KOBAYASHI and Nio MIZUSHIMA [all from Koju-sha], Kojiro FUNASAKI, Misao MATSUDA, and Saburo ENOMOTO [all from Akahito-sha]) was formed in late June of 1922.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス