Book of Soulsとは 意味・読み方・使い方

It should be noted that in his book titled 'Repose of Souls Theory of Shinobu ORIGUCHI' (Shunjusha Publishing Company, 1990), the author Hirofumi TSUSHIRO maintains that the concept of the repose of souls represents the foundation of Shinto, and that it consists of a greater body of thought than is generally considered to be the case; he stresses that ORIGUCHI's famous Marebito theory (theory of visitation by a divine being bringing spiritual gifts and wisdom) and the theory of repose of souls are interchangeable.発音を聞く 例文帳に追加

尚、津城寛文は、著作「折口信夫の鎮魂論」（春秋社1990年）で、鎮魂とは神道の根本となる、一般に考えられているよりももっと大きな思想で、折口の有名なまれびと論も鎮魂論で置き換えられる、と主張している。 - Wikipedia日英京都関連文書対訳コーパス

In the same year, he identified and restored the Shido (hall dedicated to the souls of ancestors) located in 'Inaki Forest' as Ena-jinja Shrine described in "the Engishiki" (an ancient book for codes and procedures on national rites and prayers).発音を聞く 例文帳に追加

同年、「稲置（いなき）の森」にある祠堂を『延喜式』にその名がみえる荏名神社と同定し、これを再興。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, the original form of the "Furyu" which was remembered by future generations as "to keep rhythm with music and songs" is recorded in events such as the 1096 Eicho Daidengaku, in which people from the aristocrats and government bureaucrats down to the common people wore Furyu-style costumes and marched while playing Dengaku (a Japanese traditional performing art), and a festival of souls at Imamiya-jinja Shrine (in Kyoto City) in 1154, where a "Pleasure of Furyu" was held ("Rojinhisho" (poetry book) Vol. 14), in which people held umbrellas decorated with Furyu-style flowers and sang songs.発音を聞く 例文帳に追加

一方で、永長元年（1096年）には貴族・官人から庶民までが風流な格好を纏って田楽を演じながら行進した永長大田楽や久寿元年（1154年）の今宮神社(京都市)御霊会において傘の上に風流な飾りの花を掲げて唄い囃した「風流のあそび」が行われ（『梁塵秘抄』巻14）、後世における音曲や歌で囃す「風流」の原型が記録されている。 - Wikipedia日英京都関連文書対訳コーパス