Izumo mythologyとは 意味・読み方・使い方

However, Okuninushi (the chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region) and other offsprings of the Susanoo (Deity in Japanese mythology) that descended from Takamanohara are classified as Kunitsukami.発音を聞く 例文帳に追加

ただし、高天原から天降ったスサノオの子孫である大国主などは国津神とされている。 - Wikipedia日英京都関連文書対訳コーパス

It appears in the mythology of Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), and is considered a different god from 'Oyabiko no kami,' which is another name for Isotakerunokami.発音を聞く 例文帳に追加

大国主の神話に登場し、五十猛神の別名ともされる「大屋毘古神」とは別神とされる。 - Wikipedia日英京都関連文書対訳コーパス

According to the Japanese mythology, Kinomata no kami (木俣神) (also read as Konomata no kami) was born between Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region) and Yakami hime of Inaba.発音を聞く 例文帳に追加

木俣神（きのまたのかみ、このまたのかみ）は日本神話の中で、大国主が因幡の八上比売に生ませた神。 - Wikipedia日英京都関連文書対訳コーパス

In the narrative of Kisakahime no mikoto's childbirth in "Izumo no kuni fudoki," similarities with so-called Ninuri no ya (bright-red arrow) style mythology were evident, such as the narrative that Seyadatarahime gave birth to Himetataraisuzuhime in "kojiki" and the mythology that Tamayoribime gave birth to Kamowakeikazuchi no mikoto in "Yamashirono kunu Fudoki" Itsubun, (a lost writing of regional gazetteer for Yamashiro Province).発音を聞く 例文帳に追加

『出雲国風土記』のキサカヒメ命の出産の説話には、『古事記』の勢夜陀多良比売（せやだたらひめ）がヒメタタライスズヒメを出産する説話や、『山城国風土記』逸文のタマヨリビメが賀茂別雷命を出産する神話などの、いわゆる丹塗り矢型神話との類似性が窺われる。 - Wikipedia日英京都関連文書対訳コーパス

In Kiki-shinwa (the mythology of the Kojiki and Nihon Shoki), Susano was described as being a soshin (an ancestor worshipped as a deity) of a god from the Izumo region, but he received little mention in the "Izumo no kuni fudoki" (the topography of Izumo Province), which provided descriptions of place name systems such as those of Yasugi-go in O County and Susa-go in Iishi County and setsuwa (anecdotes) concerning the mikogami (the child gods in a shrine where parent-child gods are enshrined) so anecdotes concerning the slaying of Yamata no Orochi were not included.発音を聞く 例文帳に追加

記紀神話においては出雲の神の祖神として書かれているスサノオであるが、『出雲国風土記』ではスサノオはあまり登場せず、意宇郡安来郷や飯石郡（いいしのこおり）須佐郷などの地名制定や御子神たちの説話が書かれており、ヤマタノオロチ退治の説話は記載されていない。 - Wikipedia日英京都関連文書対訳コーパス

In the mythology, these tales are compared to 'the myth of Susanoo' in the Kojiki and the Nihonshoki, in which Susanoo was said to be crying all the time even after he had arrived at manhood, and to 'the myth of Azisukitakahikone' in the Izumo no kuni Fudoki, in which Azisukitakahikone was not able to speak.発音を聞く 例文帳に追加

これらの話は神話研究では、記紀でのスサノオが大人になっても泣いてばかりであったことや、また『出雲国風土記』でのアヂスキタカヒコネが口が利けなかったという神話と比較されている。 - Wikipedia日英京都関連文書対訳コーパス

In the "Nihonshoki," the second issho (addendum) in the section on the pacification of Ashihara no Nakatsukuni (the Central Land of Reed Plains) says that Takamimusubi (one of the three creator gods of Japanese mythology) designated Amenomahitotsu no Kami as the blacksmith when they enshrined the gods of Izumo.発音を聞く 例文帳に追加

日本書紀の葦原中国平定の段の第二の一書で、タカミムスビにより天目一箇神が出雲の神々を祀るための作金者に指名されたとの記述がある。 - Wikipedia日英京都関連文書対訳コーパス