The King of Legendとは 意味・読み方・使い方

the nephew of the king of Cornwall who (according to legend) fell in love with his uncle's bride (Iseult) after they mistakenly drank a love potion that left them eternally in love with each other発音を聞く 例文帳に追加

（中世の伝説）コーンウォールのマルク王の甥で、永遠にお互いを愛するという惚れ薬を間違えて飲んだあと、おじの花嫁（イズー）と恋に落ちた - 日本語WordNet

In order to make historical ends meet, the dispatch of troops to the Korean Peninsula, which led to the legend of sankan-seibatsu (the conquest of three countries in old Korea), was said to have taken place in the mid fourth century (presumably in 369, calculated by adding two rounds of the Oriental zodiac [120 years] to the year of 249 as stated in Nihonshoki) and this area was considered as the directly controlled land of the king of Wa (Japan) ever since.発音を聞く 例文帳に追加

そのため三韓征伐のモデルとなった朝鮮半島への出兵を4世紀半ば（神功皇后49年（249年）を干支2巡繰り上げたものと見て369年と推定する）とし、以降、当地域は倭王の直轄地であったとした。 - Wikipedia日英京都関連文書対訳コーパス

Tannen of Chinese Tendai sect later preached Sokushitsutonjo, when he mentioned Ryunyo-Jobutsu (the legend of the Dragon King's daughter who transformed herself into a man in the process of becoming a Buddha, because women could not become a Buddha) in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo (the Lotus Sutra)) of "Hoke-kyo Sutra," by connecting it to Sokushin-Jobutsu (attaining Buddhahood while still in the flesh) in 諸仏行斉無差別品 of "Bosatsu Shotaikyo (The Bodhisattva Womb Sutra)".発音を聞く 例文帳に追加

後に、中国天台宗の湛然は、『法華経』提婆達多品での竜女成仏を論じる際に、『菩薩処胎経』諸仏行斉無差別品にある即身成仏と結びつけ、速疾頓成を説いた。 - Wikipedia日英京都関連文書対訳コーパス

In Kita Ward, Kyoto City, a tomb which is believed to be that of Takamura and a tomb which is said to be that of Murasaki Shikibu are placed side by side based on the legend in which Shikibu was condemned to hell for the sin she committed by describing carnal desires in her book and after such condemnation Takamura interceded with the King of Hell for her.発音を聞く 例文帳に追加

京都市北区にある篁のものと伝えられる墓の隣には、紫式部のものと言われる墓があるが、これは愛欲を描いた咎で地獄に落とされた式部を、篁が閻魔大王にとりなしたという伝説に基づくものである。 - Wikipedia日英京都関連文書対訳コーパス

Collateral evidences for that include: a fact that his name is fundamentally different from those of Richu and Hanzei which bear the title of wake (which means 'coming into being'); a legend that he was despised by these two Emperors as a fool because of his illness and his accession to the throne did not proceed smoothly; a story told in genealogies of Soga and Katsuragi clans which were the influential Gozoku of the time that there was reportedly a person known as WAKUGO no Sukune who was a son of TAKENOUCHI no Sukune at a period which overlaps that of Ingyo; and a problem in the "So-jo" (the Book of Song) that it does not describe any blood relationship between King Sai of Wa (Ingyo) and King Chin of Wa (identified with Hanzei).発音を聞く 例文帳に追加

その傍証として、ワケ号を負う履中・反正とは根本的に異質な名であることや、この2天皇から病気を理由に愚か者として軽蔑されていて、即位が円滑に行われなかったという所伝、当時の有力豪族たる蘇我・葛城氏の系譜に、武内宿禰の子として若子宿禰という人物の存在が伝えられ、時代が重なること、さらには、倭王済（允恭）と倭王珍（反正に比定される）の血縁関係を記さない『宋書』の問題などが挙げられる。 - Wikipedia日英京都関連文書対訳コーパス