In 1616, she divorced Tadateru when he was stripped of his position, and returned to her father, Masamune, thereafter living in Sendai.発音を聞く 例文帳に追加

そして1616年、忠輝が改易されると離縁され、父の政宗のもとに戻り、以後は仙台で暮らした。 - Wikipedia日英京都関連文書対訳コーパス

In 1645, when at the age of 11, she was entrusted to the Fukuda family in Fushimiyanagi-cho (Chushojima), and then in 1648, when at the age of 14, she became "kakoi" (a female living in a male's second house), and her given name was changed to "Senko (Chiko)."発音を聞く 例文帳に追加

正保2年（1645年）、11歳の時に伏見柳町（中書島）福田家に預けられ、慶安元年（1648年）14歳で「囲（鹿恋）」となり名は「千戸」。 - Wikipedia日英京都関連文書対訳コーパス

It is said that she was granted the rank as a token of special respect to her, who was the only living child of the Emperor Tenmu at the time.発音を聞く 例文帳に追加

これは当時既に天武天皇の子女の中で彼女が最後の生存者になっていたために格別な敬意が払われたものとされている。 - Wikipedia日英京都関連文書対訳コーパス

A monk named Meiren living on Mt. Shingi had a sister, who was a nun, and she came to Yamato to meet her brother from Shinano.発音を聞く 例文帳に追加

信貴山に住んでいた僧命連には尼僧の姉があって、これが信濃から弟に会うために大和へやって来た。 - Wikipedia日英京都関連文書対訳コーパス

This incident was the trigger for Miyasudokoro to become a living wraith and torment the pregnant Aoi no ue and Genji witnessed her.発音を聞く 例文帳に追加

これが発端で御息所は生霊となって妊娠中の葵の上を悩ませるが、それを源氏に目撃されてしまう。 - Wikipedia日英京都関連文書対訳コーパス

She was living with Yumeji after he broke up with Tamaki and moved to Kyoto, however in 1918, she became sick with tuberculosis at the Beppu hot springs when she was on her way to meet Yumeji who was travelling in Kyushu.発音を聞く 例文帳に追加

たまきと別れ京都に移り住んだ夢二としばらく同棲するが、大正7年（1918年）九州旅行中の夢二を追う途中、別府温泉で結核を発病。 - Wikipedia日英京都関連文書対訳コーパス

In her lifetime, she was called different names according to the changes of her living places, such as Yodo-no-kata, ("Yodo-no-ue-sama" (honorific title for emperors or shoguns), "Yodo-no-nyobo" (wife or court lady, etc.), Ninomaru-dono (second defensive), Nishi-no-maru-dono, and so on.発音を聞く 例文帳に追加

また生存中には、居場所の変化に伴って淀の方（よどのかた、他に「淀之上様」「淀の女房」など）、二の丸殿（にのまるどの）、西の丸殿（にしのまるどの）などと通称された。 - Wikipedia日英京都関連文書対訳コーパス

As he sat there, living over his life with her and evoking alternately the two images in which he now conceived her, he realised that she was dead, that she had ceased to exist, that she had become a memory.発音を聞く 例文帳に追加

そこに座り、彼女との生活を追想して今彼女に抱く二つの印象を交互に呼び起こした時、彼は彼女が死んだこと、彼女が存在しなくなったこと、彼女が思い出になってしまったことを悟った。 - James Joyce『痛ましい事件』

In her home town, Kawagoe (present Kawagoe City, Saitama Prefecture), as she moved to Kyoto for marriage, she was called 'Kyohime' (Princess of Kyoto) while in Hiraizumi-cho (Iwate Prefecture), she was called 'Kitanokata' (the woman living in the north of the house; wife) which was the title of a nobleman's wife.発音を聞く 例文帳に追加

故郷である河越（川越市）では、京へ嫁いだ姫である事から京姫（きょうひめ）と呼ばれており、平泉町では貴人の妻の敬称である北の方（きたのかた）と呼ばれている。 - Wikipedia日英京都関連文書対訳コーパス

Due to the fact that it was impossible for Kazunomiya to have put her hair in the casket since she had been living in Edo at the time, it is assumed that the hair belonged to a woman, perhaps a concubine, who accompanied Iemochi and was close to him.発音を聞く 例文帳に追加

しかし、当時江戸在住だった和宮が髪を入れることは不可能だった点から、この髪の持ち主は家茂に同行し、家茂に近かった女性-つまり側室-のものではないか、と推測されている。 - Wikipedia日英京都関連文書対訳コーパス

The shomon sent from the original place of living to the new place was called Shushi Okuri (literally, letters of transmittal concerning his or her doctrines of a religious sect) or Tera Okurijo (literally, letters of transmittal by a temple), while the shomon sent from the new place to the original place to prove the identification of the person was called Hikitori issatsu.発音を聞く 例文帳に追加

移動元から移動先に送る証文を宗旨送・寺送状と呼び、本人確認後の証明として移転先から移転元に送る証文を引取一札（ひきとりいっさつ）と呼んだ。 - Wikipedia日英京都関連文書対訳コーパス

In the story, she is called saigu no nyogo (a high-ranking lady in the court (a consort of an emperor))because she was a former saigu (Imperial Princess appointed to serve the deities of the Ise-jingu Shrine) or umetsubo no tsubone because she used Gyokasha (one of the shichiden gosha (literally, seven palaces and five houses) which was also called Umetsubo) as her living quarters.発音を聞く 例文帳に追加

作中では前斎宮であることから斎宮女御（さいぐうのにょうご）、また凝花舎を局としたことから梅壺女御（うめつぼのにょうご）とも呼ばれる。 - Wikipedia日英京都関連文書対訳コーパス

Genji, who had been attached to Asagao since he was young, often visited the residence of Momozono under the pretext that he called on his aunt, Onna Gonomiya, living with Asagao, to inquire after her health, which made Murasaki no ue feel uneasy.発音を聞く 例文帳に追加

若い頃から朝顔に執着していた源氏は、朝顔と同居する叔母女五の宮の見舞いにかこつけ頻繁に桃園邸を訪ね、紫の上を不安にさせる。 - Wikipedia日英京都関連文書対訳コーパス

It was inspired by the sight of a helpless man of warrior class who came to Mokuami's house to sell ink brushes and from the tragic incident in which a mother living behind his house became insane and threw her own child into a river.発音を聞く 例文帳に追加

黙阿弥の家に筆を売りに来た士族の哀れな姿と、自宅の裏に住んでいた母親が発狂して我が子を川に投げ落とす騒動をヒントに作ったといわれている。 - Wikipedia日英京都関連文書対訳コーパス

The reason why the wife of a sessho (regent) and kanpaku (chief advisor to the Emperor) were called Kita no Mandokoro (the north Mandokoro) derives from the fact that the wife took initiative in matters of domestic economy in her family (This was also due to the wives' living quarters often being located on the north side of the residence).発音を聞く 例文帳に追加

摂政・関白の夫人を北政所と称するのも、夫人が家庭内の家政を統括していた事に由来している（その住まいは邸宅の北側に設置される事が多かった）。 - Wikipedia日英京都関連文書対訳コーパス

According to one story, an old Sunamaki-danuki living in Myosho-ji Temple in Sadoga-shima Island, Niigata Prefecture, was so deeply religious that it smoothed out rough roads and purified them by spreading sand on them when Imperial Princess Tadako visited there to see her father, Emperor Juntoku who had been exiled to Sadoga-shima Island, and people there, seeing the sand-throwing, learned that the imperial princess visited her father that day.発音を聞く 例文帳に追加

新潟の佐渡島の妙照寺に住む老いた砂撒き狸は信心深く、佐渡に配流された順徳天皇のもとを子の忠子内親王が訪れる際、荒れた道に砂を撒いてならし清めたといわれ、砂撒きを見た人は忠子内親王が父に逢いに来た日だと知ったという。 - Wikipedia日英京都関連文書対訳コーパス

The reasons why she was exiled to the islands three times was because she refused to show obedience to Ieyasu in exchange for a pardon, and because she was living in a nun-like manner together with Lucia and Clara, who had been her colleague maids of Sunpu-jo Castle, after she reunited with them on Nii-jima Island.発音を聞く 例文帳に追加

3度も遠島処分にされたのは、そのつど赦免と引換えに家康への恭順を求められつつも断り続けたこと、新島で駿府時代の侍女仲間のルチアとクララと再会して、一種の修道生活に入ったことなどが言及されている。 - Wikipedia日英京都関連文書対訳コーパス

It is said that, in 1892, a woman named Nao DEGUCHI living in Hongu-cho, Ayabe City, Kyoto Prefecture by current residence indication was possessed by a high ranking spirit representing a male divinity named Ushitora no Konjin (the Golden God of the Northeast), and it had her hold an ink brush and paper for the spirit to write letters by using her body, which is a phenomenon called Automatism.発音を聞く 例文帳に追加

1892年（明治25年）、現在の住居表示で言うところの京都府綾部市本宮町に住む女性、出口なおに、艮の金神という男性の神格を表す高次の神霊が神懸りし、出口なおに筆と紙をもたせ、その神霊が出口なおの身体を駆使して文字を記していくという現象(自動書記（オートマティスム）)があったと伝えられている。 - Wikipedia日英京都関連文書対訳コーパス

About the juyo (wedding of higher class nobles and other higher social stature personals) process of Tenshoin (An adopted daughter of Nariakira SHIMAZU, Atsuko; and later, she became an adopted daughter of Tadahiro KONOE and changed her name to, Sumiko), historians and other experts determined that Iesada and the O-oku (Edo Bakufu Shogun's inner palace residence and where successive shoguns' wives, ladies, and children were living) residents hoped to have his third lawful wife would be a Satsuma born woman to share in the good luck of his grand father, Ienari, who lived longer and had many children (Kodaiin; she was midaidokoro [a wife of a shogun or a highest-ranking nobleman] of Ienari and was a daughter of Shigehide SHIMAZU).例文帳に追加

天璋院（島津斉彬の養女・篤子、のち近衛忠煕の養女・敬子）の入輿について、家定や大奥が長命で子沢山だった祖父・家斉にあやかって薩摩出身の夫人を望んだことが明らかになっている（家斉の御台所広大院は島津重豪の娘）。 - Wikipedia日英京都関連文書対訳コーパス

He was criticized by those who did not know of all his previous deeds, who said, 'It's surprising... even a living national treasure is but a performer... I was really surprised...'; however, even in such a situation his wife, Ogi, made an introductory remark, saying, 'It's because he is just a performer...' and commented by saying, 'He always needs ladies (including those not young) in order to live,' and, 'If he isn't popular among ladies, I won't be interested in him'; thus she showed her generosity with such a statement befitting a goddess among wives of performers.発音を聞く 例文帳に追加

これまでの彼の行動を知らない人たちから「驚いた。人間国宝でも所詮芸人か。ほんとうに驚いた」と批判をくらったが、そのときも夫人・扇は「彼は芸人ですから」と前置きした後で、「彼は常に女の人（若い子でなくともよい）がいないとダメですから」「女性にモテない夫なんてつまらない」とコメント、役者女房の神様のような発言を行い、度量の大きさを見せた。 - Wikipedia日英京都関連文書対訳コーパス