standing on ceremonyとは 意味・読み方・使い方

With a commemorative ceremony for the 2,600th year of the founding of Japan held in 1938, research on the land of Jingu Gaien (the Outer Gardens of the Meiji Shrine) was conducted under the direction of Masao SUENAGA, and discovered that remains of a large settlement from the late to last of Jomon period was buried under the ground and as well found a giant evergreen oak was buried in a state of standing and spreading out its roots in 16 square meters.発音を聞く 例文帳に追加

なお、1938年（昭和13年）から挙行された紀元二千六百年記念行事に伴い、末永雅雄の指揮による神宮外苑の発掘調査が行われ、その地下から縄文時代後期～晩期の大集落跡と橿の巨木が立ち木のまま16平方メートルにも根を広げて埋まっていたのを発見した。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, according to the 'Soshake Shaso chu Shinzen Gokinen no koto nado Chumon' (literally, 'the regulations on prayers to be performed in front of gods by Buddhist monks who belong to all successive shrine priest families') written in 1471, shrine maidens were separated into miko responsible for divine affairs and those engaged in other affairs including oracles, by classifying them into Miya miko (literally, shrine maidens belonging to shrine families) and Murakata no miko (literally, shrine maidens belonging to village people), and further classifying Miya miko as either Ichi no miko (literally, the first rank miko) or other general Miya miko, with only the first rank shrine maidens being allowed to dance Kagura silently (but prohibited to make oracles and other performances) and Miya miko generally permitted to offer prayers only but not allowed to engage in fortune-telling, oracles and yutate (a ceremony to boil fresh pure water and perform ablution by splashing it on themselves in front of gods), which were conducted at wakiden (a hall standing nearby main hall) by shrine maidens other than Miya miko.発音を聞く 例文帳に追加

だが、1471年（文明(日本)3年）に作成された「総社家社僧中神前御祈念之事等注文」によれば、巫女にも宮神子から選抜される一神子と一般の宮神子、村方の神子に分類され、一神子のみが本社で神楽を無言で舞うことが許され（託宣などの禁止）、宮神子は祈祷のみを許され、占い・託宣・湯立は脇殿で宮神子以外の者が行うことなどが定められて、神事に携わるものと託宣などを行うものが分離されるようになった。 - Wikipedia日英京都関連文書対訳コーパス