久國の英語

葉山純之輔、大内弘ら大半は新興キネマへ、澤村國太郎、光岡龍三郎、そして第二次入社組の水原洋一、田村邦男、團徳麿、志村喬、大倉千代子、大久保清子らは日活へ行くことになる。例文帳に追加

Most of them, including Junnosuke HAYAMA and Hiroshi OUCHI, were transferred to Shinko Kinema, and Kunitaro SAWAMURA, Ryuzaburo MITSUOKA, Yoichi MIZUHARA, Kunio TAMURA, Tokuma DAN, Takashi SHIMURA, Chiyoko OKURA and Kiyoko OKUBO were transferred to Nikkatsu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

久世駒形稚児は祇園祭の神幸祭・還幸祭で、馬に乗って、素戔嗚尊（すさのおのみこと）が鎮まる中御座神輿（なかござみこし）の先導を務めるが、この際に胸にかける木彫りの馬の首（駒形）は國中社の神体を模したものである。例文帳に追加

Kuze Komagata chigo are children who ride on horseback as they lead the Nakagoza mikoshi (portable shrine) enshrining Susanoo no mikoto and carry around their necks the object of worship of Kunaka-jinja Shrine, a horse head carved out of wood (komagata), in the Shinko-sai and Kanko-sai rituals.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

國學院の編になる『賀茂真淵全集』（6巻）、またその増訂版である『増訂賀茂真淵全集』（12巻、吉川弘文館）および、『校本賀茂真淵全集』（思想編上下）、久松潜一監修『賀茂真淵全集』（28巻、続群書類従完成会）が刊行されている。例文帳に追加

They have been published in "Kamo no Mabuchi Zenshu" (The Complete Works of Kamo no Mabuchi) (six volumes) compiled by Kokugakuin, its revised edition "Zotei Kamo no Mabuchi Zenshu" (The Revised Edition of the Complete Works of Kamo no Mabuchi) (twelve volumes, published by Yoshikawa Kobunkan), "Kohon Kamo no Mabuchi Zenshu" (The Conflated Edition of the Complete Works of Kamo no Mabuchi) (on his thoughts, two volumes) and "Kamo no Mabuchi Zenshu" (The Complete Works of Kamo no Mabuchi) (twenty-eight volumes, published by Zokugun Shorui Ju Kanseikai) edited by Senichi HISAMATSU.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

が、旧顕本法華宗の改革派である本山妙國寺、本山本興寺、本山玄妙寺、本山妙立寺、や、旧本門宗の大本山重須本門寺、本山小泉久遠寺、本山柳瀬実成寺とそれらの末寺は引き続き、日蓮宗の内部で固有の教義を維持し続けている。例文帳に追加

However, some temples have been keeping their original dharma without leaving the Nichiren sect; the followings are such temples; the reformist Honzan (head temple of the lower rank) of the former Kenpon-hokke sect including Myokoku-ji Temple, Honko-ji Temple, Genmyo-ji Temple and Myoritsu-ji Temple and their branch temples; the Daihonzan of the former Honmon sect, Omosu Honmon-ji Temple, and the Honzan of the same sect including Koizumi Kuon-ji Temple and Yanase Jitsujo-ji Temple and their branch temples.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

改易の理由は表向きには忠隣の養女と山口重信との無断婚姻が理由とされているが、実際の理由は大久保長安事件によるとする説や本多正信・正純による策謀とする説、豊臣政権を一掃しようと考えていた家康が、西国大名と親しく、また和平論を唱える可能性のあった忠隣を遠ざけたとする説（三津木國輝『小田原藩主大久保忠世・忠隣』）など諸説あり、明確な理由は不明である。例文帳に追加

The reason for his Kaieki, punishment, was technically said as the unauthorized marriage of the adopted daughter of Tadachika and Shigenobu YAMAGUCHI, however, there are many theories on the real reasons such as the one by the Incident of Nagayasu OKUBO, or by the conspiracy of Masanobu HONDA and Masazumi HONDA, or by Ieyasu who had the intention to get rid of the Toyotomi government alienated Tadachika who had a close relationship with Saigoku Daimyo (Japanese territorial lord in western Japan) and might present a peace plan (according to the "Tadayo and Tadachika OKUBO, the Lord of the Odawara Domain" written by Kuniteru MITSUGI) but the clear reason has not been known.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス