久萬の英語

また雅楽には君主の長久を祝うめでたい曲として、千秋楽と共に萬歳楽（まんざいらく）という曲が伝えられていて、ここから千秋萬歳（せんずまんざい）となり、単に萬歳となったともいわれる。例文帳に追加

Also in gagaku (ancient Japanese court dance and music), the song called "manzairaku" as well as "senshuraku" to celebrate the longevity of the lord had been carried on, from which the name allegedly became "senzumanzai," and simply "manzai."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

五代野村万造（隠居名：初代野村萬斎）（文久2年〔1862年〕7月21日-昭和13年〔1938年〕1月14日）：幼名・良吉。例文帳に追加

The fifth Manzo NOMURA (retirement name: the first Mansai NOMURA) (August 16, 1862-January 14, 1938): childhood name, Ryokichi.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

初世野村萬斎（1862年（文久2）7月21日-1938年（昭和13）1月14日）は加賀藩の狂言役者であった野村万蔵家の五世。例文帳に追加

Mansai NOMURA, the first (August 16, 1862 – January 14, 1938) was the fifth generation of the Manzo NOMURA family who had served as Kyogen actors of the Kaga Domain.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大友軍は1,000騎を大村山上に、豊前・豊後を結ぶ道の立石峠に一萬田親実と田北鑑生の1,000騎、地蔵峠に志手泰久と野原昌久の800騎を布陣した。例文帳に追加

The Otomo camp deployed 1000 horsemen on Mt. Omure, 1000 horsemen headed by Chikazane ICHIMADA and Akinari TAKITA on Tateishi-toge pass between Buzen and Bungo, and 800 horsemen headed by Yasuhisa SHIDE and Masahisa NODA on Jizo-toge pass.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

久邇宮朝彦親王の令旨により、三條家の邸宅跡に三條實萬を祀るための社殿を造営し、明治18年（1885年）、地名からとった梨木神社の社号と別格官幣社の列格を受けて創建した。例文帳に追加

A shrine enshrining Sanetsumu SANJO was constructed on the ruins of the Sanjo family estate by the order of Imperial Prince Kuninomiya Asahiko and it was formally founded in 1885 when it was given the name Nashinoki-jinja Shrine after the area in which it is located and the shrine rank of Bekkaku Kanpeisha.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『万葉集』（『萬葉集』）に「志貴島の日本（やまと）の国は事靈の佑（さき）はふ國ぞ福（さき）くありとぞ」（「志貴嶋倭國者事霊之所佐國叙真福在与具」-柿本人麻呂3254）「…そらみつ大和の國は皇神（すめかみ）の嚴くしき國言靈の幸ふ國と語り繼ぎ言ひ繼がひけり…」（「…虚見通倭國者皇神能伊都久志吉國言霊能佐吉播布國等加多利継伊比都賀比計理…」-山上憶良894）との歌がある。例文帳に追加

There were poems in "Manyoshu" (Collection of Ten Thousand Leaves) (written as 万葉集 or 萬葉集), 'Souls reside within words of the Yamato nation (Japan) of Shikishima (another name for Japan), and it will be filled with good luck due to the power they contain' ('志貴嶋 倭國者 事霊之 所佐國叙 真福在与具') by Kakinomoto no Hitomaro 3254 and '... and as told since the time of gods, the solemn souls reside in words of this country even in the eyes of the gods, and the nation will be filled with well-being from that power so the current population should use words while being wary of this fact...' ('... 虚見通 倭國者 皇神能 伊都久志吉國 言霊能 佐吉播布國等 加多利継 伊比都賀比計理..'.) by YAMANOUE no Okura 894.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1600年に細川氏から離縁された後も、金沢に帰るまでは春香院は廃嫡された忠隆に付き添って京都で暮らしており、夭折した男子熊千代のほかに、徳姫（のちに左大臣西園寺実晴御台所）、吉姫、福姫（のちに京都公家・久世家初代の久世通式室）、萬姫（夭折）を生んだ。例文帳に追加

After being divorced from the Hosokawa clan in 1600, Shunmoji lived together with disinherited Tadataka in Kyoto, and gave birth to a boy Kumachiyo, who died young, as well as Tokuhime (later, a wife of the minister of the left Saneharu SAIONJI), Yoshihime, Fukuhime (later, a wife of Michinori KUZE, the first generation of the Kuze family, a court noble in Kyoto), and Marihime (died young).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス