教権の英語

その後編纂された延喜式の玄蕃寮格式も後世の統教権に基づく規制の典拠とされた。例文帳に追加

Genba-ryo kakushiki (formality of the Bureau of Buddhism and Aliens) in Engishiki (an ancient book for codes and procedures on national rites and prayers), which was compiled later, was also considered as the basis of regulations grounded in tokyo-ken in succeeding generations.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、幕府法に反しない限りにおいて藩独自の統教権が認められ、更にそれらに反しない限りにおいては引き続き宗派による宗法制定や個別寺院の治教権も認められていた（真言宗金剛寺定・天台宗園城寺定）。例文帳に追加

Also, the tokyo-ken of each domain was recognized independently as long as they were not against the Bakufu laws and each sect's right to set their own sect rules as well as each temple's chikyo-ken were reserved without interruptions as long as they did not violate the Bakufu laws or domain's tokyo-ken (e.g. laws of Shingon sect Kongo-ji Temple, laws of Tendai sect Onjo-ji Temple).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

又、特殊な形態としては菩提寺・氏寺として創建した創建者あるいはその一族によって定められた規則も統教権の変形であると言える。例文帳に追加

Also, a special form of tokyo-ken was developed when temples were built as a family temple or Uji-dera Temple (temple built for praying for clan's glory) as rules set by the founder or the founding family became a variation of it.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

治教権に基づく本格的な寺院法は従来からの僧伽内の規制、僧尼令をはじめとする統制や鑑真によって本格的に伝えられた戒律の影響を受けて形成されたと考えられている。例文帳に追加

Full-scale Jiin-ho based on chikyo-ken were thought to be developed under the influence from traditional rules within sanghas, regulations by soniryo and religious precepts that were brought to Japan by Jianzhen.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、伊勢神宮にて延暦23年（804年）に作成とされている『皇太神宮儀式帳』（『延暦儀式帳』）も神社における治教権の反映であると考えられている。例文帳に追加

"Kotai jingu gishikicho" (register of the Ceremony of Kotai-jingu Shrine) (also called "Enryaku gishikicho") was believed to be set at Ise Jingu Shrine in 804 and it is also considered as a reflection of chikyo-ken at shrines.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ところが、嘉暦元年（1326年）に親王が急死、直後に禖子は出家して親王の遺児である康仁親王（母は権大納言花山院定教(権大納言)の娘）を養育する。例文帳に追加

However, Imperial Prince Kuniyoshi suddenly died in 1326 and then Baishi entered into the priesthood soon after his death to raise a bereaved child of Imperial Prince Kuniyoshi, Imperial Prince Yasuhito (his mother was the daughter of Sadanori KAZANIN, who held the title of Gon Dainagon - provisional major counselor).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一方、統教権側でも前述の新制をはじめとして鎌倉幕府の御成敗式目や寺社興行法、室町幕府の建武式目や五山に対する規制、戦国大名の分国法などに寺社の保護と統制に関する記述が記されている。例文帳に追加

Meanwhile, in terms of tokyo-ken, there were many statements to protect and regulate temples and shrines in the above-mentioned shinsei, such as Goseibai-shikimoku (code of conduct for samurai), Jisha kogyo ho (temples promotion law) issued by the Kamakura bakufu (Japanese feudal government headed by a shogun), Kenmu Code and regulations on gozan (Zen temples highly ranked by the government) by the Muromachi bakufu and bunkokuho (the law individual daimyo (Japanese territorial lord) enforced in their own domain) by daimyo in the Sengoku period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

徳川家康は豊臣政権時代から自領である関東地方を中心に統教権に基づき個別寺院あるいは宗派ごとに対する法規を定めた規制を行ってきたが、これは分国法の延長から幕藩体制の法制への過渡的なものであった。例文帳に追加

Since the time of the Toyotomi government, Ieyasu TOKUGAWA had enforced regulations grounded in tokyo-ken upon each temple or sect in his domain centering on the Kanto region but this policy was only a transitional process from an extension of bunkokuho to the legislation for the feudal system characteristic of the shogunate.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス