秀剛の英語

1593年（文禄2年）に豊臣秀吉が母・大政所の追善菩提のために高野山に建立した青厳寺と1590年（天正18年）に木食応其が建立した興山寺を1869年（明治2年）に合併して、寺号を金剛峯寺とした。例文帳に追加

The temple name became Kongobu-ji Temple after the merger in 1869 between Seigan-ji Temple in Koyasan founded by Hideyoshi TOYOTOMI in 1593 for the repose of the soul of his mother, Omandokoro (Mother of the chief Adviser to the Emperor), and Kozan-ji Temple founded by Mokujiki Ogo in 1590.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、これに先立った1585年（天正13年）6月に秀吉が金剛峯寺の僧侶に対して武装放棄を確約させており、これを刀狩の最初とする見方もある）。例文帳に追加

In June 1585, before the edict was issued, Hideyoshi obtained pledges from monks in the Kongobu-ji Temple to disarm, which is regarded by some people as the first attempt at katanagari.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

同20年（1592年）、大政所追善に当たって剃髪寺（のち青巌寺、現在の金剛峯寺）を建立した際に秀吉から一万石寄進された。例文帳に追加

In 1592 when Koyasan had the Teihatsu-ji Temple (later the Seigan-ji Temple, the present Kongobu-ji Temple) built at the time of the ceremony as a memorial of Omandokoro, it was donated 10,000 koku by Hideyoshi.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

秀吉の没後、能勢氏の伝承によると長年雌伏していた頼次は弟である東寺の僧金剛院(僧)を介して徳川家康に召し出されたとされ、慶長4年（1599年）に能勢氏を小規模ながら再興する。例文帳に追加

After Hideyoshi died, according to the tradition of the Nose clan, Yoritsugu, who had hidden himself for a long time, is said to have been called by Ieyasu TOKUGAWA through his younger brother Priest Kongo-in at To-ji Temple, and small scale as it was, he revived the Nose clan in 1599.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その直後、障子が開け放たれるや甲冑を着た武者たちが宴の座敷に乱入、赤松氏随一の剛の者安積行秀が播磨国の千種鉄で鍛えた業物を抜くや義教の首をはねてしまった。例文帳に追加

Just after that, shoji (a paper sliding door) were opened and armored warriors burst into the place for feast and Yukihide AZUMI, the bravest and strongest man in the Akamatsu clan, drew a sword hardened Chigusa-tetsu (special iron for sword) in the Harima Province and cut Yoshinori's head off.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

すなわち「八宗九宗」の中にキリシタンを加えているのも含め、イエズス会を本願寺や金剛峯寺と同様に、信仰の保護と所領の給付と引換に秀吉による政治的支配に服属させる意図があったと考えられており、歴史学者の安野眞幸は「キリスト教のイデオロギーと秀吉政権の統一思想との衝突」が原因ではなかったかと述べている。例文帳に追加

That is, including Christians in the addition of 'eight schools and nine schools,' it was probably intended to place the Society of Jesus under Hideyoshi's political dominance in exchange for protection of faith and grant of a domain as in the case of Hongan-ji Temple and Kongobuji Temple, and Historian Masaki ANNO said that the cause could be 'a conflict between the Christian ideology and the unification concept of the Hideyoshi regime.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『源平盛衰記』では源義仲滅亡後、義仲の愛妾であった女武者巴御前が鎌倉へ下り、義盛があのような剛の者に子を産ませたいと頼朝に申し出て、巴を娶ったのち朝比奈義秀が生まれたとしている。例文帳に追加

According to "Genpei Seisui ki" (Rise and Fall of the Minamoto and the Taira clans), Yoshinaka Minamoto's favorite concubines and female warrior Tomoegozen visited Kamakura after Yoshinaka7s death, Yoshimori told Yoritomo that he wanted to have a child with someone as strong as her, and Yoshihide ASAHINA was born after Yoshimori married Tomoe.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代中期の説話集『古今著聞集』には前九年の役の後、捕虜となったのち、家来とした（事実ではないが）安部宗任との話がいくつかあり、射芸に秀で、意味もなく動物を殺そうとしない優しさ、更に射た矢を取ってきたかつての敵・安部宗任に背中を向け、背負った矢入れに入れさせた剛胆さ、更には神通力まで備えた超人的な武士として描かれている。例文帳に追加

The collection of tales, "Kokon chomon shu" (Collected Stories of Ancient and Modern Times), written in the mid-Kamakura period, mentioned several conversations with ABE no Muneto, who was captured after the Earlier Nine Years' War and became a servant (though this was not true), that portrayed Yoshiie as a supernatural warrior who excelled in archery, was kind to not unnecessarily kill animals, and was bold in the way that he turned to his back to his one-time enemy, ABE no Muneto, and let him insert arrows into the arrow holder.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス