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日本書紀によれば、阿閉臣事代が任那に遣わされる途中、壱岐で月讀尊の神託があったのでこれを天皇に奏上し、顕宗天皇3年（487年）、「山城国葛野郡歌荒樔田」に神領を賜って壱岐の月読神社(壱岐市)の神を勧請し、壱岐県主・押見宿禰に祀らせたのに始まる。例文帳に追加
According to Nihon Shoki (Chronicles of Japan), originally, Abe no omi Kotoshiro, who had an oracle of Tsukuyomi no kami in Iki on the way to Mimana as an envoy, reported this to the Emperor, and in 487, received land for the shrine in 'Utaarasuda, Katsuno District, Yamashiro Province,' where he held a ceremonial transfer of the god of Tsukiyomi-jinja Shrine (Iki City) in Iki and ordered Oshimi no Sukune, the territorial ruler of Iki, to worship it.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
壱志姫王の名は『日本書紀』『続日本紀』などの基本史料に確認出来ず、遥か時代を下った『本朝皇胤紹運録』に弘文天皇の女として見えるだけである。例文帳に追加
The name Ichishihime no Okimi is not found in "Nihonshoki" (Chronicles of Japan) or "Shoku Nihongi" (Chronicle of Japan Continued), which were thought to be the basic historical documents, but only appears as the princess of the Emperor Kobun in "Honcho koin jounroku" (the Emperor's family tree) which was edited after a long period of time.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
伴善男は伊豆国、伴中庸は隠岐国、紀豊城は安房国、伴秋実は壱岐国、伴清縄は佐渡国に流され、連座した紀夏井らが処分された。例文帳に追加
TOMO no Yoshio was sent to Izu Province, TOMO no Nakatsune to Oki Province, KI no Toyoki to Awa Province, TOMO no Akimi to Iki Province, TOMO no Kiyotada to Sado Province, and KI no Natsui and others who were implicated were also punished.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
事績は伝わらないが、『古事記』には、阿那臣・壱比韋臣・大坂臣・大宅臣（おおやけのおみ）・小野氏・柿本臣・春日氏・粟田臣・多紀臣・羽栗臣・知多臣・牟邪臣（むさのおみ）・都怒山臣・伊勢飯高君・壱師君・近江国国造（ちかつあふみ）の祖とされている。例文帳に追加
Although the reliability of the information is not ensured, he is described in the "Kojiki" as an ancestor of the clans of Ana no omi, Ichihii no omi, Osaka no omi, Oyake no omi, Ono uji, Kakimoto no omi, Kasuga uji, Awata no omi, Taki no omi, Haguri no omi, Chita no omi, Musa no omi, Tsunoyama no omi, Ise no itaka no kimi, Ichishi no kimi and Chikatsuafumi no kuni no miyatsuko.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
『日本書紀』『藤氏家伝』などの同時代史料には全く記載が無く、『本朝皇胤紹運録』に弘文天皇（大友皇子）の妃となり壱志姫王を産んだと伝えられている。例文帳に追加
There is no description about her in those historical materials of the same period such as "Nihonshoki" (Chronicles of Japan) and "Toshi Kaden" (Biographies of the Fujiwara clan), and the "Honcho koin jounroku" (the emperor's family tree, made in the Muromachi period) reports that she married the Emperor Kobun (the Prince Otomo) and gave birth to Ichishihime no Okimi.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
ただし、日本書紀の顕宗記の記述を元に壱岐の月読神社が全てのツクヨミを祭神とする神社の発祥地であるとする説も存在し、どちらが正しいかは結論は出ていない。例文帳に追加
However, there is an opposing theory based on Kenzoki (Records of the Kenzo Period) of Nihon Shoki, claiming that Tsukuyomi Shrine of Iki is where Tsukuyomi worship started, but no conclusion has been reached.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
平氏の知行国も平家貞が筑後守、藤原能盛が壱岐守・安芸守、源為長が紀伊守となるなど、一門だけでなく郎等にも及びその経済基盤も他から抜きん出たものとなった。例文帳に追加
And the power of the Taira clan was even greater still when one factors in the economic base they had to draw upon over and above the ample resources of the immediate family, the chigyo-koku (provincial fiefdom) they controlled indirectly through their retainers, including TAIRA no Iesada's appointment as governor of Chikugo Province, FUJIWARA no Yoshimori as governor of both Iki and Aki, and MINAMOTO no Tamenaga as governor of Iyo Province.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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「紀壱」の部分一致の例文検索結果
該当件数 : 13件
3世紀半ばの壱与の朝貢を最後に、義熙9年（413年）の倭王讃による朝貢（倭の五王）まで150年近く、中国の史書から倭国に関する記録はなくなる。例文帳に追加
After Iyo's bringing tributes to the court in the middle of the 3rd century, there is no record concerning the Wa state in Chinese history books for nearly 150 years, until the bringing of tributes in 413 by the Wa king San (The five kings of Wa).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
書紀巻十五の顕宗天皇紀には、タカミムスビをわが祖と称する月の神が人に憑いて、「我が月神に奉れ、さすれば喜びがあろう」と宣ったので、その言葉通り山背国の葛野郡に社を建て、壱岐県主の祖・押見宿彌（オシミノスクネ）に祭らせたという記録がある。例文帳に追加
According to "Kenzo tenno ki (Records of Emperor Kenzo)" of Chapter 15 of "Nihon Shoki," a god of the moon who claimed Takamimusubi as his (or her) ancestor possessed a man and said, 'Worship my god of the moon, then you will have pleasures,' and the people, having heard the words, erected a shrine in Kadono no kori in Yamashiro Province and had Oshiminosukune (the ancestor of Agatanonushi of Iki) serve it.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
タカミムスビは、日本書紀では、天地初発条一書第四に「又曰く～」という形式で登場しているに過ぎない神であり、その他では巻十五の顕宗紀において阿閇臣事代が任那に派遣され壱岐及び対馬に立ち寄った際に名前が登場する程度ではある。例文帳に追加
In Nihonshoki, Takamimusubi is a god who merely appears in the Arufumi (supplement volumes of explanatory notes in Nihonshoki) Vol. 4 which covers the beginning of heaven and earth, and in Chapter 15 "Kenzo-ki" (Records of Kenzo period), wherein its name appears in an episode of Abe no omi no kotoshiro (a representative of Abe clan in present-day Ueno, Iga City, Mie Prefecture) making a stopover at the islands of Iki and Tsushima when he was dispatched to Mimana (countries in the southern Korean Peninsula).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
『続日本紀』文武天皇4年10月の条に「直大壱石上朝臣麻呂を筑紫総領に、直広参小野朝臣毛野を大弐（次官）と為し、直広参波多朝臣牟後閇を周防総領と為し」とあるように「総領」とも呼ばれた。例文帳に追加
As described in the section of November, 700 in "Shoku Nihongi" (Chronicle of Japan Continued), 'jikidaiichi (the ninth grade of jikidai rank for vassals of the forty-eight grades of cap rank, which corresponds to Shoshiinojo, Senior Fourth Rank, Upper Grade of Taiho Ritsuryo, Taiho Code) Isonokami Ason (second highest of the eight hereditary titles) Maro was appointed to Tsukushi no soryo, jikikosan (the fourteenth grade of jikiko rank for vassals of the forty-eight grades of cap rank, which corresponds to Shogoinoge, Senior Fifth Rank, Lower Grade of Taiho Ritsuryo, Taiho Code) Ono Ason Kenu was appointed to daini (Senior Assistant Governor-General), and jikikosan Hata no Ason Mugobe was appointed to Suo soryo,' it was also called soryo.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
語源に関する有力な説は、『旧唐書』列伝の「呂才伝」の記事によるもので、7世紀はじめの唐の楽人である呂才が、筒音を十二律にあわせた立笛を作った際、中国の標準音の黄鐘（日本の十二律では壱越西洋音階のD）の音を出すものが一尺八寸であったためと伝えられている。例文帳に追加
The most widely accepted theory of the etymological origin of the word itself traces its appearance to the text in 'Biography of Lucun' in the series of "Jiu Tang Shu" (Old Tang History), which describes that Lucun, a Tang musician who lived in the early seventh century, created a vertical flute tuned to a 12 tone scale, with the Oshikicho tone being the Tang standard tone (according to the 12-tone Japanese scale, the equivalent of the tone D on the scale of the West); the dimension at which this tonic was obtained is said to have been one shaku and eight sun, thus the name 'shakuhachi.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
卑弥呼-台与の王統を継承しているとする説、壱与で王統が断絶し新たな王統が発生したとする説、初期ヤマト王権の王位は世襲ではなく有力豪族間で継承されたとする説、初期の王統は途中で断絶して4世紀前期ごろにミマキイリヒコ（崇神天皇）が新たな王統を開始したとする説などがある。例文帳に追加
Theories about the royal lines of the Yamato Kingdom include that it originated from Himiko and Toyo; that the first royal line ended with Iyo and a new one appeared; that the royal line during the beginning of the Yamato Kingdom was not heredity but was shared between different powerful families; that the first royal line died out and Mimakiirihiko (Emperor Sujin) started a new one around the beginning of the fourth century.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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