「Folk House」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

Although many ordinary samurai such as Hatamoto (direct retainers of the shogun) or Gokenin (lower-ranked vassals) had residences which differed little from folk houses, upper or middle class Samurai Yashiki had mud walls, Nagayamon (a gate and long house for vassals), and Shikidai (an entrance hall with a wooden floor), and even lower class ones had at least zashiki (a tatami-mat reception room) of Shoin-zukuri style (a typical traditional Japanese style house), attempting to display their high status. 例文帳に追加

旗本や御家人などの一般の武士の住まいは民家とそれほど変わらない規模の建物であったことも多いが、上級や中級の侍屋敷では土塀や長屋門、式台を構え、下級のものも少なくとも書院造の座敷を設けるなど、格を示すような特徴を持っていた。 - Wikipedia日英京都関連文書対訳コーパス

After living in Kyoto for 10 years, Yanagi moved to Tokyo again, obtained financial help from Magosaburo OHARA (founder of Kuraray, Ohara Museum of Art and Ohara Institute for Social Research) and opened the Japan Folk Crafts Museum near his own house in Komaba, Tokyo in 1936. 例文帳に追加

京都に10年ほど住んだ後にふたたび東京へ居を移した柳は、実業家大原孫三郎（株式会社クラレ、大原美術館、大原社会問題研究所などの創設者）より経済面の援助を得て、1936年（昭和11年）、東京・駒場の自邸隣に日本民藝館を開設した。 - Wikipedia日英京都関連文書対訳コーパス

In addition, the following events are also folk events having a characteristic of the preliminary celebration, although they do not directly involve Tanokami itself but have close relations with it: bird-driving events widely handed down in East Japan, festivals of God of Water and Rain such as a mid-January festival in northern Japan, snow huts in which children play house, a festival of Sagicho (ritual bonfire of New Year's decorations) including the Dondo-yaki (a bonfire of the New Year's decorations, such as pine branches, bamboos, and straw festoons, at a shrine around the 15th of January), visits of Toshinokami widely seen in regions across Japan such as namahage (folklore demons of the Oga Peninsula that pay frightening visits to children at the New Year), Sai-no-kami, Toshidon and Amahage. 例文帳に追加

さらに、田の神そのものではないが、それと深くかかわるものとしては、東日本に広く伝承されている小正月の鳥追い行事、かまくらなど水神の祭礼、どんど焼きをはじめとする左義長の行事、また、ナマハゲ・サイノカミ・トシドン・アマハゲなど日本各地に広がるトシノカミの訪問も予祝の性格をもつ民俗行事である。 - Wikipedia日英京都関連文書対訳コーパス

大化け (obake: big changing in the literal meaning): it's often the case that obake generally means phenomena whose size and effect have increased; Ancient Shinto, which is connected with Japanese folk belief, has a concept of value by which it is thought that the higher ranking divine spirits reside in bigger things, such as himorogi (temporarily erected sacred space or "altar" used as a locus of worship) and iwakura (dwelling place of a god, usually in reference to a large rock): a tree which has grown to a greater extent than others or a rock which is larger than others can be a house of (bakeru [change to]) the divine spirit. 例文帳に追加

お化けには、大化けという表現があるように、総じて大きさや効果が増大する現象をいう場合が多いが、日本の民間信仰でもある古神道も、同様の価値観があり、大きいものほど宿る神霊の位が高いとする価値観があり、巨木や巨石を信仰するものとして、神籬（ひもろぎ）・磐座（いわくら）があり、大きく成長した木または、通常より大きい岩に神が宿る（化ける）とされる。 - Wikipedia日英京都関連文書対訳コーパス

Although the Daigokuden is depicted as a single storey building in "Nenju Gyoji Emaki" and "Heian Tsushi" (the history of Heian-kyo) compiled by the Counselor for Kyoto City in 1895, the original building had most likely been a two-storey massive structure comparable to Todai-ji Temple Daibutsuden (the house of the Great Buddha) in Nara or Izumo-taisha Shrine, as the expression 'Unta (Izumo taisha-Shrine as first), Wani (Todai-ji Temple Daibutsuden as second), and Kyosan (Heian-kyo Daigokuden as third)' is found in "Kuchizusami" (folk poems) written in 970, because the main building of the Daigokuden was rebuilt twice following two fires, and "Nenju Gyoji Emaki" depicts the Daigokuden rebuilt in 1072. 例文帳に追加

なお、『年中行事絵巻』や、1895年（明治28年）京都市参事会によって編纂された『平安通志』には、単層の大極殿が描かれているが、大極殿殿舎は火災により2度も建て替えられており、970年（天禄元年）成立の『口遊（くちずさみ）』に「雲太、和二、京三」と見えるように、当初は出雲大社や奈良の東大寺大仏殿に匹敵する大建築であり、『年中行事絵巻』所載のものは1072年（延久4年）に建て替えられた姿で、本来は重層（2階建て）であったとも推測される。 - Wikipedia日英京都関連文書対訳コーパス