「之」を含む例文一覧(4314)

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  • 上嶋家文書の真偽をめぐって学界では意見がわかれ、概ね否定的見解が主流であったが、後にその記載内容を裏書きする古文書が兵庫県揖保郡揖保川町新在家の豪農であった永富家（元楠木同族会顧問　鹿島建設株式会社会長鹿島守之助の生家）から発見され、この系図は江戸後期の写しであっても、古本を書写したものであることが証明された。
    The credibility of this document has been a controversial issue in the society of Japanese history that majority of them viewed as false; however, an old document that was found in the house of a wealthy farmer, the Nagatomi family (the birthplace of Morinosuke KAJIMA who was the chairman of Kajima Corporation and the former advisor of the Kusunoki family council) in Shinzaike, Ibokawa-cho in Ibo-gun, Hyogo Prefecture and it was revealed that this geneology recorded in this manuscrit during the late Edo Period was actually copied from an old document.  - Wikipedia日英京都関連文書対訳コーパス
  • とはいえ、著作権侵害の要件を論じる際に、それが複製物か二次的著作物かを区別する実益はない」とする見解もあり（田村善之「著作権法概説第２版」４７頁）、実際に多くの裁判例においては、二次的著作物の創作性を検討することなく「複製権又は翻案権を侵害するか」という択一的枠組みで検討されており、ここで複製か翻案かを論じる実益はほとんどないと考えるため、ここでは、複製として検討する。
    However, some argue that "It is meaningless, in discussing the elements that constitute the infringement of copyrights, to make a distinction between a duplication and a secondary copyrighted work" ("Overview on Copyright Law 2nd Edition" by Yoshiyuki Tamura, p.47). In fact, many court precedents discuss comprehensively "whether the right of duplication or of adaptation is infringed" without analyzing whether a secondary copyrighted work is creative or not. There would be little necessity to discuss whether the infringement constitutes a duplication or to an adaptation. Therefore, here our analysis shall be made on the assumption that the infringement constitutes the duplication.  - 経済産業省
  • また、2009年に展示構成を大幅にリニューアルし、豊田工業大学副学長（当時）の榊裕之博士の総合監修のもと、「人の願い（想像力）とそれを実現するための原動力（創造力）、これら二つの「ソウゾウリョク」をテーマに、電球や量子コンピュータなど、過去から現在にいたるまで革新的な技術がどのように生み出されるのか、それらの一連の流れを「水の循環」になぞらえて、「願いの泉」、「創造力の川」、「豊饒の海」という形で展示している。
    In addition, this exhibition section underwent a significant refurbishment in 2009, under the supervision of Dr. Hiroyuki Sakaki, who serves as the vice president at Toyota Technological Institute. After the renewal, the section added "the Spring of Wishes," "the River of Creativity," and "the Sea of Fertility" in a similar manner to the "water cycle" in order to exhibit a series of flows "how electric bulbs, quantum computers, or other innovative technologies have been created from the past to the present day," with a focus on the two themes: "People's wishes (i.e., imagination)" and "driving forces to actualize such wishes (i.e., creativity)." - 経済産業省
  • 生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。
    Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス
  • 1667年の「不受不施帳」によれば足柄下郡には蓮昌寺（小田原市）・法船寺（酒匂）・蓮船寺（板橋(小田原市)）・蓮久寺（荻窪(小田原市)）・大円寺（怒田）、淘綾郡には妙林寺（大磯町）・妙大寺（東小磯）・妙昌寺（東小磯）、愛甲郡には本盛寺（船子）、大住郡には貞性寺（田村）・隆安寺（下平間）・隆盛寺（大神）・長源寺（曾谷）・法眼寺（糟屋）・蓮昭寺（寺田縄）、高座郡には妙元寺（下大谷）・本在寺（高田）・妙行寺（室田）・妙光寺（一之宮）・妙善寺（藤沢市）、鎌倉郡には本興寺（大町）・妙典寺（腰越）・本竜寺（腰越）・仏行寺（笛田）・妙長寺（乱橋）・円久寺（常盤）の26寺があった。
    According to 'Fujufusecho' (literally, the list of Fujufuse temples) compiled in 1667, there were 26 temples as shown below : Rensho-ji Temple (Odawara City), Hosen-ji Temple (Sakawa), Rensen-ji Temple (Itabashi (Odawara City)), Renkyu-ji Temple (Ogikubo (Odawara City)) and Daien-ji Temple (Nuta) in Ashikagashimo-gun, Myorin-ji Temple (Oiso-machi), Myodai-ji Temple (Higashikoiso) and Myosho-ji Temple (Higashikoiso) in Yurugi-gun, Honjo-ji Temple (Funako) in Aiko-gun, Teisei-ji Temple (Tamura), Ryuan-ji Temple (Shimohirama), Ryusei-ji Temple (Ogami), Chogen-ji Temple (Soya), Hogen-ji Temple (Soya) and Rensho-ji Temple (Teradanawa) in Osumi-gun, Myogen-ji Temple (Shimootani), Honzai-ji Temple (Takada), Myoko-ji Temple (Murota), Myoko-ji Temple (Ichinomiya) and Myozen-ji Temple (Fujisawa City) in Koza-gun and Honko-ji Temple (Omachi), Myoten-ji Temple (Koshigoe), Honryu-ji Temple (Koshigoe), Bukko-ji Temple (Fueta), Myocho-ji Temple (Ranbashi) and Enkyu-ji Temple (Tokiwa) in Kamakura-gun.  - Wikipedia日英京都関連文書対訳コーパス
  • 「刃中の働きは元から切っ先までむらなく”匂い口が締まってサーッと消え入りそうに刃先に向かう”のが最大の特徴であり、匂い口を締て刃中を働かせていいることなど古刀期ならではの技量であり、地鉄の良さが平安・鎌倉（”二流工”の意味）をも凌ぐと武家目利の興趣は絶賛しており、兼定に始まって兼定に終わるとさえ云われている、孫六兼元のような”変化の激しさ”とは対照的に”静寂”な作風である、之定銘の作は素人受けする派手な刃紋が多い、銘は自身銘であり、銘切師には一切切らせておらず”奥義”のある銘振りである。
    The effect of the blade is even from the base to the tip, and "Nioi-kuchi (small particles of Martensite) is tight and turns into the blade tip like it's disappearing quickly" as the greatest characteristic, and tightening Nioi-kuchi and having an effect of the blade feature are typical techniques of the Koto (Old Swords) period, and Kyoshu, a samurai connoisseur highly praised its fine steel for surpassing Heian and Kamakura (they are supposed to be second-class craftsmen), and it is even said that it all comes down to Kanesada; Contrary to the "wide change" seen in Magoroku Kanemoto, it has a "serene" work style; most of the works with the inscription of Nosada have fancy blade patterns which amateurs like; the inscription is done by himself, without an inscriber, which makes the inscription "deep."  - Wikipedia日英京都関連文書対訳コーパス
  • 設立第1作は、行友李風の新国劇ヒットナンバー『月形半平太』を「双ヶ丘撮影所」で製作、監督には山口がマキノで主演した『仇討殉情録』の脚本を書いた印南弘をマキノから引き抜き、撮影技師には東亜キネマ京都撮影所の大塚周一を起用、共演には「市川小文治歌舞伎映画プロダクション」（歌舞伎映画プロ）を立ち上げた市川小文治、奈良の市川右太衛門プロダクションあやめ池撮影所（右太プロ）から来て小文治の「歌舞伎映画プロ」の第1作『野崎村』に出演した市川芳之助（のちの沢田清）、マキノから引き抜いた藤井民次、東亜キネマ京都撮影所から引き抜いた高田篤と都さくら、衣笠映画連盟からマキノに出演した千代田綾子、阪東妻三郎プロダクション太秦撮影所に映画に出演していた一色勝代を起用した。
    For the first film, Yamaguchi Pro shot "Hanpeita TSUKIGATA," the hit shinkoku-geki (realistic period-drama) written by Rifu YUKITOMO, at 'Narabigaoka Studio' by recruiting Makino's Hiroshi INNAMI, who had written the screenplay of "Adauchi Junjo Roku" starring YAMAGUCHI, and appointed him as a director; Shuichi OTSUKA of Toa Kinema Kyoto Studio was selected as a cameraman; costars included Kobunji ICHIKAWA, who had set up 'Ichikawa Kobunji Kabuki Eiga Productions' (Kabuki Eiga Pro); Yoshinosuke ICHIKAWA (later known as Kiyoshi SAWADA), who had come from Ichikawa Utakemon Productions' (Uta Pro) Ayameike Studio in Nara and acted in "Nozaki-mura village," the first movie produced by Kobunji's "Kabuki Eiga Pro"; Tamiji FUJII, who had been recruited away from Makino; Atsushi TAKADA and Sakura MIYAKO, who had been recruited away from Toa Kinema Kyoto Studio; Ayako CHIYODA, who acted for Makino while belonging to Kinugasa Eiga Renmei; and Katsuyo ISSHIKI, who had acted in films in Bando Tsumasaburo Productions' Uzumasa movie studio.  - Wikipedia日英京都関連文書対訳コーパス
  • 余が一昨年を以て海外に遊ばんとするや、親朋故旧余が為めに送別の莚を張る中に少壮なる英仏学士の催しになりし一会あり、席上、一友人がハイカラを着け洋服を着くるの利を述ぶる者あり、之より余が（p125/p126）外遊中、高襟党なる文字新聞に現はれて、少年学士を讒謗毀傷するの具となり、彼等が殆ど完膚なからんとするや、西園寺侯は自ら進んで新聞記者に対して、高襟党の首領なりと称し、少年学士に対する攻撃を一身に引受けんとしたりき、思ふに善良なる意義に於ける高襟党の首領としては、何人も彼の統治権を犯さんとするものあらざるべし、故に人或は侯を以て、英国のローズベリー卿に比す、其貴族にして、平民に同情あり、其品格の崇高なる、其識見の秀徹なる--（以下略）
    A farewell party was given for me, who was going to study abroad, by my acquaintances and old friends, and a friend of mine in a group of young scholars who studied in the U.K. or France made a speech about a merit of wearing high collar clothes, and while I was studying abroad the word high collar (haikara) party started to appear in the newspapers after the party, used as a tool for attacking young scholars and when they were almost being knocked galley-west, Duke Saionji willingly declared himself before journalists as a don of the haikara party with a purpose of receiving all attacks against young scholars; I think that no one would dare to take his place as a don of the high collar party in an honest sense, and he, who is a match for Lord Rosebery in the U.K in that he has sympathy for the common people in spite of being a nobleman, has a noble character and excellent insights. (snip)  - Wikipedia日英京都関連文書対訳コーパス
  • 親友で枢密院議長だった一木喜徳郎をはじめ、政官界などからは、文部大臣、貴族院、学士会、ドイツ総領事館（大阪・神戸）、水野錬太郎、竹越与三郎、石原莞爾らが、教育会からは、早稲田大学総長中野登美雄、同志社大学総長牧野虎次、関西学院大学長神崎模一、関西大学長竹田省、京都帝国大学法学部長渡辺宗太郎、財界からは、大同生命保険社長広岡久右衛門、日本郵船社長寺井久信、大阪商船社長岡田永太郎、朝日新聞社取締役会長村山長拳、毎日新聞社長高石真五郎、読売新聞社長正力松太郎、京都新聞社長後川晴之助、住友財閥の住友吉左衛門らが告別式に参列している。
    Kitokuro ICHIKI, who was his intimate friend and chairman of the Privy Council, and other following figures participated in the memorial service: from the political circles and the official circles; Ministry of Education, House of Peers, Gakushikai (academia), German Consular Offices (Osaka and Kobe), Rentaro MIZUNO, Yosaburo TAKEGOSHI, Kanji ISHIHARA among others, from the educational circle; President of Waseda University Tomio NAKANO, President of Doshisha University Toraji MAKINO,President of Kwansai Gakuin University Kiichi KANZAKI, President of Kansai University Sho Takeda, Dean of Faculty of Law, Kyoto Imperial University Sotaro WATANABE, and from the business circle; President of Daido Life Insurance Company Kyuemon HIROOKA, President of Nippon Yusen Kabushiki Kaisha (NYK Line) Hisanobu TERAI, President of Osaka Shosen Kaisha (OSK Line) Eitaro OKADA, Board Chairperson of The Asahi Shinbun Company Choken Murayama, President of Mainichi Shinbun Shingoro TAKAISHI, President of the Yomiuri Shinbun Matsutaro SHORIKI, President of the Kyoto Shinbun Harunosuke USHIROGAWA, Sumitomo Zaibatsu (financial combine) Kichizaemon SUMITOMO, and others.  - Wikipedia日英京都関連文書対訳コーパス
  • 幕府軍によって変の首謀者たちが討たれ、剣が奪い返された後も神璽は後南朝に持ち去られたままであったが、1457年（長禄元年）に至って、1441年（嘉吉元年）の嘉吉の乱で取り潰された赤松氏の復興を願う赤松家遺臣の石見太郎、丹生屋帯刀、上月満吉らが、大和国・紀伊国国境付近の北山（奈良県吉野郡上北山村か）あるいは三之公（同郡川上村(奈良県)）に本拠を置いていた後南朝に臣従すると偽って後南朝勢力を襲い、南朝の末裔という自天王・忠義王兄弟を殺害して神璽を奪い返した（長禄の変）。
    Shogunal forces hunted down and executed the ringleaders of the Incident and recaptured the sword, but the Grand Jewels remained with the Gonancho forces who fled in 1457, the surviving retainers of the Akamatsu clan - which had been crushed in the Kakitsu Rebellion of 1441 - including Taro ISHIMI, Tatewaki NIUNOYA, and Mitsuyoshi KOZUKI, wishing to restore the Akamatsu clan's fortunes, went to the Gonancho headquarters at Kitayama near the provincial borders of Yamato and Kii Provinces (possibly referring to modern-day Kamikitayama village in Yoshino district, Nara Pref.), or perhaps at Sannoko (in Kawakami village of Yoshino district, Nara Pref.), and pretended to become vassals of the Gonancho before turning on them and striking down many of their forces, murdering Princes Jitenno and Tadayoshiten who were brothers and Imperial descendants of the Southern Court bloodline, before recapturing the Grand Jewels (in what became known as the Choroku Incident).  - Wikipedia日英京都関連文書対訳コーパス
  • （大田南畝「寛政十年戊午江戸人別」『一話一言』巻26(1820年)山下重民「江戸市街統計一班」『江戸会雑誌』1冊（2号）pp.18–26（1889年）勝海舟「江戸人口小記」「正徳ヨリ弘化迄江戸町数人口戸数」『吹塵録』（1890年）小宮山綏介「府内の人口」『江戸旧事考』2巻pp.19–23（1891年）『日本財政経済史料』9巻pp.1210–1243（1922年）柚木重三、堀江保蔵「本邦人口表」『経済史研究』7号pp.188–210（1930年）幸田成友「江戸の町人の人口」『社会経済学会誌』8巻（1号）pp.1–23（1938年）鷹見安二郎江戸の人口の研究」『全国都市問題会議』第7回1（本邦都市発達の動向と其の諸問題上）pp.59–83（1940年）高橋梵仙『日本人口史之研究』三友社（1941年）関山直太郎『近世日本の人口構造』吉川弘文館（1958年）南和男『幕末江戸社会の研究』吉川弘文館（1978年）より作成。
    Sources: Nanbo OTA, 'Kansei 10 nen, Bogo, Edonin betsu' from vol. 26 of "Ichiwa Ichigen" (1820); Shigetami YAMASHITA, 'Edo shigai Tokei Ippan' from vol.1 (pp. 18-26) of "Edokai zasshi" (1889); Kaishu KATSU, 'Edo Jinko Shoki' from "Suijinroku" (1890); Yasusuke KOMIYAMA, 'Funai no Jinko' from vol. 2 (pp. 19–23) of "Edo kyujiko" (1891) and vol. 9 (pp. 1210–1243) of "Nihon Zaise Keizai Shiryo" (1922); Juzo YUZUKI and Yasuzo HORIE, 'Honpo jinko hyo' from vol. 7 (pp. 188–210) of "Keizaishi Kenkyu" (1930); Shigetomo KODA, 'Edo no Chonin no Jinko' from vol. 8 (pp. 1–23) of "Shakai Keizai gakkaishi" (1938); Yasujiro TAKAMI, 'Edo no Jinko no Kenkyu' from the 7th conference (pp. 59–83) of "Zenkoku Toshi Mondai kaigi" (1940); Bonsen TAKAHASHI, "Nihon Jinkoshi no Kenkyu" from Sanyusha publishing (1941), Naotaro SEKIYAMA, "Kinsei Nihon no Jinko Kozo" published by Yoshikawa Kobunkan Inc. (1958); Kazuo MINAMI, "Bakumatsu Edo Shakai no Kenkyu" published by Yoshikawa Kobunkan Inc. (1978).  - Wikipedia日英京都関連文書対訳コーパス
  • 松川の戦い（まつかわのたたかい）は、『改正三河後風土記』（第42巻：上杉・伊達合戦の事）、『常山紀談』（巻之16：伊達上杉陸奥国松川合戦の事　附永井善左衛門　岡左内が事）、『東国太平記』（巻第15：松川合戦政宗福島ノ城ヲ攻ムル事）、『会津陣物語』（第4巻：松川合戦に政宗、福島城を攻める事、井せて須田大炊介、政宗と逢隈川合戦（陣幕を切り取る）事）によれば、慶長6年（1601年）4月26日に、現在の福島県福島市の中心部で伊達政宗と上杉景勝麾下の本庄繁長・須田長義が戦った合戦だとされる。
    The Battle of Matsukawa is said to be the battle where Shigenaga HONJO and Nagayoshi SUDA under the command of Kagekatsu UESUGI fought against Masamune DATE in the central area of the present Fukushima City, Fukushima Prefecture on April 26, 1601, according to "Kaisei Mikawago Fudoki (Foundation of the Tokugawa clan)" (Vol. 42: The battle between Uesugi and Date), "Jozenkidan (a collection of anecdotes compiled in the Edo period)" (Vol. 16: The Battle of Matsukawa between Date and Uesugi in Mutsu Province with the episode of Zenzaemon NAGAI and Sanai OKA), "Togoku Taiheiki (the battle chronicle on the eastern Japan)" (Vol. 15: Attack to the Fukushima-jo Castle by Masamune in the Battle of Matsukawa), "Aizujin Monogatari (stories on the Battle in Aizu)" (Vol. 4: Attack to the Fukushima-jo Castle by Masamune in the Battle of Matsukawa and the episode of Oiinosuke SUDA cutting off the camp enclosure during the Battle of Abukuma-gawa River against Masamune).  - Wikipedia日英京都関連文書対訳コーパス
  • 巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。
    Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.  - Wikipedia日英京都関連文書対訳コーパス
  • 法然房源空(1)→勢観房源智(前2)→法蓮房信空(後2)→正信房湛空(3)→求道房恵尋(4)→素月房恵顗(5)→寿観房任空(6)→示観房範空(7)→我観房運空(8)→僧然定玄(9)→佛立恵照国師（僧任等凞）(10)→良秀僧尋(11)→聖深阿縁(12)→僧海等珍(13)→僧秀良玉(14)→威照良真(15)→称譽秀馨(16)→極譽理聖(17)→栄譽永真(18)→西譽雲栖(19)→弘譽伝心(20)→性譽法山(21)→道残源立(22)→看譽源良(23)→縁譽休岸(24)→長譽源然(25)→琴譽盛林(26)→了的(27)→潮呑(28)→忍譽源授(29)→眼譽呑屋(30)→誓譽厳真(31)→檀譽順応(32)→広譽順長(33)→叶譽酋村(34)→通譽◎林(35)→薫譽寂仙(36)→重譽写悦(37)→到譽順教(38)→香譽春沢(39)→鑑譽万竜(40)→法譽智俊(41)→晃譽念潮(42)→到譽潮音(43)→謙譽霊忠(44)→神譽感霊(45)→覚譽霊長(46)→逾譽俊海(47)→禀譽(48)→浄譽原澄(49)→明譽顕海(50)→祐譽天従(51)→宣譽巨道(52)→貫譽学善(53)→住譽密善(54)→在譽祐倫(55)→黒谷定円〘寥譽〙(56)→獅子吼観定〘梁譽〙(57)→佐藤説門〘開譽〙(58)→獅子吼観定〘梁譽〙(59)→秋浦定玄〘静譽〙(60)→吉水賢融〘仏譽〙(61)→大鹿愍成〘深譽〙(62)→郁芳随円〘相譽〙(63)→望月信亨〘昱譽〙(64)→芳井教岸〘道譽〙(65)→川端信之〘源譽〙(66)→渡辺教善〘闡譽〙(67)→千葉良導〘妙譽〙(68)→福井周道〘鑑譽〙(69)→澤崎梁寿〘定譽〙(70)→藤原弘道〘法譽〙(71)→稲岡覚順〘等譽〙(72)→坪井俊映〘仁譽〙(73)→高橋弘次〘満譽〙(74)
    Honenbo Genku (1)->Seikanbo Genchi (first period of 2)->Horenbo Shinku (latter period of 2)->Shoshinbo Tanku (3)->Gudobo Keito (4)->Sogetsubo Eke (5)->Suganbo Jinku (6)->Jikanbo Hanku (7)->Gaganbo Unku (8)->Sozen Jogen (9)->Butsuryu Eisho Kokushi (Sonin Nadohiro) (10)->Yoshihide Sojin (11)->Seimi Aen (12)->Sokai Rachin(13)->Soshu Ryogyoku (14)->Iteri Ryoshin (15)->Shoyo Shukei (16)->Gokuyo Risei (17)->Eiyo Eishin (18)->Saiyo Unsei (19)->Koyo Denshin (20)->Seiyo Hozan (21)->Dozan Genryu (22)->Kanyo Genryo (23)->Enyo Kyugan (24)->Choyo Genzen (25)->Kinyo Seirin (26)->Ryoteki (27)->Chodon (28)->Ninyo Genju (29)->Ganyo Donya (30)->Seiyo Ganshin (31)->Danyo Juno (32)->Koyo Juncho (33)->Kyoyo Shuson (34)->Tsuyo Chorin (35)->Kunyo Jakusen (36)->Juyo Shaetsu (37)->Toyo Junkyo (38)->Koyo Shuntaku (39)->Kanyo Manryu (40)->Hoyo Chishun (41)->Koyo Nencho (42)->Toyo Choon (43)->Kenyo Reishi (44)->Shinyo Kanrei (45)->Kakuyo Reicho (46)->Yuyo Shunkai (47)->Rinyo (48)->Joyo Gencho (49)->Meiyo Kenkai (50)->Yuyo Tenju (51)->Senyo Kyodo (52)->Kanyo Gakuzen (53)->Juyo Myozen (54)->Zaiyo Yurin (55)->Kurotani Joen [Ryoyo] (56)->Shishiku Kanjo [Ryoyo] (57)->Sato Zeimon [Kaiyo] (58)->Shishiku Kanjo [Ryoyo] (59)->Shuho Jogen [Seiyo] (60)->Kissui Kenyu [Butsuyo] (61)->Oka Binjo [Shinyo] (62)->Ikuho Zuien [Soyo] (63)->Mochizuki Shinko [Ikuyo] (64)->Hoi Kyogan [Doyo] (65)->Kawabata Nobuyuki [Genho] (66)->Watanabe Kyozen [Senyo] (67)->Chiba Ryodo [Myoyo] (68)->Fukui Shudo [Kanyo] (69)->Sawazaki Ryoju [Joyo] (70)->Fujiwara Hiromichi [Hoyo] (71)->Inaoka Kakujun [Toyo] (72)->Tsuboi Shunei [Jinyo] (73)->Takahashi Koji [Manyo] (74)  - Wikipedia日英京都関連文書対訳コーパス
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