「其の人」を含む例文一覧(22)

  • 人の値打ちは、其の財産でなく人柄にある。
    A man's worth lies in what he is, not in what he has. - Tatoeba例文
  • 人の値打ちは、其の財産でなく人柄にある。
    A man's worth lies in what he is, not in what he has.  - Tanaka Corpus
  • 「天下の諸人貴賎を論ぜず、其の経営を以て偏に身の大事となす。」
    He did not judge people based on their occupation, only on their progress.  - Wikipedia日英京都関連文書対訳コーパス
  • 此の人の罪報を汝今また聴け、其の人命終して八大地獄に入らん」
    Listen to this person's payment of sin now again, his life will end and he will enter into the Big Eight Hell.'  - Wikipedia日英京都関連文書対訳コーパス
  • 「師は是れ針の如し弟子檀那は糸の如し、其の人命終して阿鼻獄に入るとは此れ也云云。」
    A teacher is like a needle and his or her disciples and supporters are like a thread, which is exemplified as they die and go to Avici hell.  - Wikipedia日英京都関連文書対訳コーパス
  • 其の縁り有る此の地に不幸賊名に斃れたる誇り有る人々に対し今慰霊碑の建つるを見る
    So we build this memorial monument on this site for the proud people who unfortunately passed away with the stigma of being enemies of the Imperial Court.  - Wikipedia日英京都関連文書対訳コーパス
  • 法師品第10「若し悪人有りて、不善の心を以って一劫の中に於いて、現に仏前に於いて常に仏を毀罵（きめ）せん、其の罪尚軽し。
    Hosshi hon No.10 (the preacher, the tenth chapter of the Lotus Sutra) 'If an evil man always defames and swears Buddha in front of Buddha with a bad mind actually, for a long time, his sin would be lighter.  - Wikipedia日英京都関連文書対訳コーパス
  • 若し人、一の悪言を以って在家出家の法華経を読誦する者を毀訾（きし）せん、其の罪甚だ重し」
    If a person libels lay and live-in believers who read the Hoke-kyo Sutra with a curse, his sin would be very heavy.'  - Wikipedia日英京都関連文書対訳コーパス
  • 然るに、三十三年八月、築地のメトロポールホテルに於て、竹越与三郎氏の洋行送別会を開きたる時、来客代る代る起ちて演説を試みたりしが、其の際、小松緑氏起ちて、ハイカラーといふに就いて一場の演説を試み、世間多くは、ハイカラーを嘲笑の意味（p67/p68）に用ゆれども、決して左には非ず、ハイカラーは文明的にして、其の人物の清く高きを顕はすものなり。
    However, on August, 1990 in a farewell party for Yosaburo TAKEKOSHI, who is going to Europe, one of the guest speakers, Midori KOMATSU stood and made a funny speech about being haikara, in which he said that a majority of the world were using the word haikara as a meaning of derision (pp.67-68), but it was not true, rather it meant being civilized or a clean, noble character of a person.  - Wikipedia日英京都関連文書対訳コーパス
  • 水中浮遊体を薄い板状の表面に人類、魚類、動物、植物、玩具等の図柄を印刷し、その形態に切り抜き上部に道糸を着接し其の上部に浮具を設け、下部に重りを着接し、容器に水を注ぎ其の中に沈める事により観賞し楽しめる事を特徴とする水中浮遊体である。
    The underwater floating body is formed by printing a pattern of humankind, fish, an animal, a plant, a toy, or the like, cutting it out in its form, bonding a lead line to the upper part, bonding a floating implement further to the upper part, bonding a weight to the lower part, and pouring water into the container so as to be submerged for appreciation and enjoyment. - 特許庁
  • また、応神二十年九月条に「倭の漢直の祖阿知使主（あちのおみ）、其の子都加使主、並びに己が党類十七県を率て、来帰り」とあって、多くの渡来人があったことを伝えている。
    Furthermore, the paragraph titled October, 289 describes that 'Achi no omi, the ancester of Yamato no aya no atai, his son Tsuka no omi, and his relatives from seventeen provinces came over,' suggesting that there were many settlers.  - Wikipedia日英京都関連文書対訳コーパス
  • これについて九条兼実は「平禅門の藤氏を滅亡する、此の人頗る其の事に与る」（『玉葉』治承5年閏2月23日条）と非難している。
    Kanezane KUJO criticized this in an entry in Gyokuyo (the name given to his diary) that he made on February 23, 1179, in which he said: "He is willingly trying to extinguish the line of the Northern House of the Fujiwara clan".  - Wikipedia日英京都関連文書対訳コーパス
  • また『十地経』や『正法念処経』巻18～21には、これら4人の住処・業因・寿命などを説明しており、其の住処は妙高山（須弥山）の北側の海底地下8万4千由旬の間に4層地に分けて住していると説く。
    In addition, "Juji-kyo Sutra" and the eighteenth to twenty-first volumes of "Shobonenjo-kyo Sutra" (Meditation on the Correct Teaching Sutra) explain the homes, behaviors, and life durations of these four kings and suggests that their homes are located separately in the four-layered grounds between 84000 yojana (an ancient Indian scale: seven miles or nine miles) under the bottom of the sea to the north of Mt. Myoko (Mt. Sumeru).  - Wikipedia日英京都関連文書対訳コーパス
  • <大津皇子、石川女郎（いしかはのいらつめ）に竊（しぬ）ひ婚（あ）ひたまへる時、津守連通（つもりのむらじとほる）が其の事を占(うら)ひ露はせれば、皇子のよみませる御歌一首>『大船（おほぶね）の津守が占（うら）に告（の）らむとは兼ねてを知りて我が二人寝し』
    <The poem written by Prince Otsu when his secret rendezvous with ISHIKAWA no Iratsume was exposed by divination performed by TSUMORI no Muraji Toru> "Although we knew if we went on the big boat, the port master in the inlet would catch us. We still slept together"  - Wikipedia日英京都関連文書対訳コーパス
  • 腹膜透析患者および人工膀胱患者等身体にカテーテルを挿入している者ならびに其の他外傷のある者がオープン入浴することによって、カテーテル出口部あるいは傷口部の感染の予防およびケアを行う。
    To prevent infection to and apply care to a catheter outlet or a wound region by allowing a catheterized person such as a peritoneal dialysis patient and a patient with an artificial urinary bladder, and a person with another external wound to take an open bath. - 特許庁
  • 復、次に善男子、譬えば夜闇に閻浮提の人、一切の家業（けごう）は皆悉く休廃（くはい）し、日光出で已（おわ）って、其の諸の人民、家事（けじ）を修めることを得るが如し。是の如く、衆生、諸の契経及び諸の三昧を聞いて、猶夜闇に此の大乗の般泥洹経の微密の教えを聞くが如し。猶日出でて諸の正法を見るが如し。
    Just as ordinary people stop all their worldly activities at night and start their work only when the sun rises, the masses can learn the correct teachings in broad daylight only when they have learned the eternal truths revealed in this great Nirvana Sutra at night after studying various sutras and practicing meditation.  - Wikipedia日英京都関連文書対訳コーパス
  • 「否な否な野蛮ぢや」と畳みかけしに、「何とて夫（そ）れ程に申すにや」と推せしゆゑ、「実に文明ならば、未開の国に対しなば、慈愛を本とし、懇懇説諭して開明に導く可きに、左は無くして未開蒙昧の国に対する程むごく残忍の事を致し己れを利するは野蛮ぢや」と申せしかば、其の人口を莟（つぼ）めて言無かりきとて笑はれける。
    When I persisted in my views on the west being barbaric, that person vehemently objected and asked what made me say so whereby I answered, 'If the west is truly civilized, they should deal with an undeveloped country with fundamental kindness and should admonish that country with patience to lead it to become civilized but, instead of doing so, they have been hardhearted and brutal towards the undeveloped and unilluminated country to their own benefit which is barbaric,' that person pursed his lips with words failing him," chuckled Saigo.  - Wikipedia日英京都関連文書対訳コーパス
  • 『甲子夜話』第1巻には、「神祖駿府御在城の内、江戸にて御旗本等の若者、頻りに辻切して人民の歎きに及ぶよし聞ゆ。（省略）所々辻切の風聞専ら聞え候、それを召捕候ほどの者なきは、武辺薄く成り行き候事と思召候。いづれも心掛辻切の者召捕へと御諚のよし申伝へしかば、其のまま辻切止みけるとぞ」とある。
    The 1st volume of "Kasshi Yawa" said, 'It has been said that, while Ieyasu TOKUGAWA was at the Shinpu-jo Castle, young individuals such as bakufu hatamoto (direct retainers of the bakufu) in Edo frequently committed tsujigiri and citizens were mourning the situation. (snip) Although rumors of tsujigiri occurring were occasionally heard, there was no one to capture them and it appeared that there were less and less individuals who were skilled in martial arts. (snip) Those who were at a high official rank announced that everyone should keep in mind that they must capture those who committed tsujigiri so that tsujigiri would stop in the end.'  - Wikipedia日英京都関連文書対訳コーパス
  • このように家康は小判を基軸とする「両」の貨幣単位による通貨の全国統一を理想としたが、四進法の計算の煩雑性、実質を重視する観点などから秤量銀貨を使用する商人の力は依然として強大で権力で抑えるまでには至らず、既存の体系を其のまま踏襲する形となったとされる。
    Like that, Ieyasu's ideal was the unification of the currency of the whole country using currency unit'Ryo' based on Koban, however, he was forced to follow the existing system due to cumbersome calculation of quaternary and powerful merchants who used a silver-by-weight standard for real value reasons who couldn't be supressed by authority.  - Wikipedia日英京都関連文書対訳コーパス
  • （大田南畝「寛政十年戊午江戸人別」『一話一言』巻26(1820年)山下重民「江戸市街統計一班」『江戸会雑誌』1冊（2号）pp.18–26（1889年）勝海舟「江戸人口小記」「正徳ヨリ弘化迄江戸町数人口戸数」『吹塵録』（1890年）小宮山綏介「府内の人口」『江戸旧事考』2巻pp.19–23（1891年）『日本財政経済史料』9巻pp.1210–1243（1922年）柚木重三、堀江保蔵「本邦人口表」『経済史研究』7号pp.188–210（1930年）幸田成友「江戸の町人の人口」『社会経済学会誌』8巻（1号）pp.1–23（1938年）鷹見安二郎江戸の人口の研究」『全国都市問題会議』第7回1（本邦都市発達の動向と其の諸問題上）pp.59–83（1940年）高橋梵仙『日本人口史之研究』三友社（1941年）関山直太郎『近世日本の人口構造』吉川弘文館（1958年）南和男『幕末江戸社会の研究』吉川弘文館（1978年）より作成。
    Sources: Nanbo OTA, 'Kansei 10 nen, Bogo, Edonin betsu' from vol. 26 of "Ichiwa Ichigen" (1820); Shigetami YAMASHITA, 'Edo shigai Tokei Ippan' from vol.1 (pp. 18-26) of "Edokai zasshi" (1889); Kaishu KATSU, 'Edo Jinko Shoki' from "Suijinroku" (1890); Yasusuke KOMIYAMA, 'Funai no Jinko' from vol. 2 (pp. 19–23) of "Edo kyujiko" (1891) and vol. 9 (pp. 1210–1243) of "Nihon Zaise Keizai Shiryo" (1922); Juzo YUZUKI and Yasuzo HORIE, 'Honpo jinko hyo' from vol. 7 (pp. 188–210) of "Keizaishi Kenkyu" (1930); Shigetomo KODA, 'Edo no Chonin no Jinko' from vol. 8 (pp. 1–23) of "Shakai Keizai gakkaishi" (1938); Yasujiro TAKAMI, 'Edo no Jinko no Kenkyu' from the 7th conference (pp. 59–83) of "Zenkoku Toshi Mondai kaigi" (1940); Bonsen TAKAHASHI, "Nihon Jinkoshi no Kenkyu" from Sanyusha publishing (1941), Naotaro SEKIYAMA, "Kinsei Nihon no Jinko Kozo" published by Yoshikawa Kobunkan Inc. (1958); Kazuo MINAMI, "Bakumatsu Edo Shakai no Kenkyu" published by Yoshikawa Kobunkan Inc. (1978).  - Wikipedia日英京都関連文書対訳コーパス
  • 「寛永十八年御奉行小林村に御居住したまへる以前より、孔雀丸・虎丸と謂う御船あり、享保十三年戊申五月はじめ御奉行保科淡路君如何なる故にや、虎丸の御船を大湊の沖に泛かしめ給ふ。尤も近来稀なることなり。孔雀丸は汚損せしと云へり、今御船の御公用なければ其の水主同心七十五人は常に御役所付の諸役を勤む。」と御普請役御組頭橋本市郎左衛門重永の［享保庚戌備忘録］に記されている。
    Even before the Bugyo came to live in Kobayashi Village in 1641, there were ships called Kujaku-maru and Tora-maru, in May of 1728 for some reason the Bugyo, Hoshina of the Awaji Governor sank the ship Tora-maru in the waters of Ominato. This is the most rare of recent events. If the Kujaku-maru is stained and there is no ship available for use, those 75 suishu/doshin will work regularly at their office duties' is written in Gofushin-yaku Onkumigashira HASHIMOTO Ichirozaemon Shigenaga's "Kyoho Kojitsu Biboroku."  - Wikipedia日英京都関連文書対訳コーパス
  • 生涯苦心致され候中にも、古史伝は最初文化の末頃より草稿取り掛かり、文政の始め頃に、成文一二巻程は、ざっと稿本成り候ところ、段々見識博くあいなり、殊に故鈴屋大人の御遺教をも相伺れ候て、いよいよ以って、世界悉く我が皇大神達の御鎔造（ツクリカタメ）なされたる事を感得致され候に付、古史伝は先ず差し置き、赤縣州を始め、印度及び西洋の古伝をも悉く皆探索網羅して、其の上にて、充分に古史の註解をと存し込まれ候て、文政の半ば頃より、専ら外国の学に困苦致され、凡そ廿余年も歳月を過ごされ候て、赤縣太古傳を初め、即ち今此れある丈の著述は出来候へ共、中々もって先人の心底に叶ひ候事には此れ無く候へ共、大抵は見当も付き候に依っては、私を始め門人の中の所存にも、段々時節後れ、先人も老年に成られ候に付き、先ず先ず外国の所は大抵にして差し置かれ、古史伝の清撰をしきりて、相願い催促致し候て、天保10年頃より、漸々と其の方にも趣かれ候所、言語規則の書之無きに付き、余儀なく五十音義の撰にかかり、凡そ一ヵ年ほど打ち過ぎられ候所、旧幕府の命に依って秋田へ放逐、尤も同所は本国の事、親族共も少なからず、第一旧君侯より厚く恩遇も之有りて会計の辛苦は薄らぎ候へ共、著述致す可き遑なく、此処両三年心配致され候内に病を発し入幽致され候次第にて残念至極にて御座候。
    Our teacher dedicated his life to the study requiring great pains; as to "Koshi-den", at the end of the Bunka era (1804-1818), he began to write the draft, and by the early Bunsei era (1818-1830), about 12 volumes had been completed; however, by that time, he had also gradually gained an insight into the study and understood the teachings of the master of Suzunoya (Norinaga MOTOORI), then he realized that this world was the product of our great gods of Japan, so he decided to suspend "Koshi-den" temporarily, and first explore and read through all the past annotations of the histories of our country as well as those of India and Europe to use new knowledge to his advantage in writing "Koshi-den"; therefore, since the middle of the Bunsei era, he intensly studied foreign literature and culture mainly, and during a period of over 20 years, he completed almost all his works, which he left for us, including "Sekiken Taiko-den" (Japanese Early History); although he was never satisfied with his works, his students, of course, including myself, with a feeling of gratitude, thought that our master had succeeded in completing most his researches and studies, and were concerned about the delay in completing "Koshi-den" and because of our master's age, we repeatedly begged him to restart the writing, then thankfully at about the 10th year of the Tenpo era (1839), he restarted; however, he was requested to write on linguistic methods so he began to write "Goju Ongi" (Pronunciation and Meaning of 50 Kana) and suspended "Koshi-den" again; after a year, he was banished to Akita Province by order of the former bakufu (Japanese feudal government headed by a shogun), fortunately since Akita was his hometown and there were many relatives of his, besides the former load treated him very kindly, they relieved him off poor living, although under those conditions, he had no time to finish the remaining works; he was always concerned about those unfinished works, and after only a few years, he became sick and regrettably died.  - Wikipedia日英京都関連文書対訳コーパス

例文データの著作権について