「和尚さん」を含む例文一覧(40)

  • 針水和尚肖像賛史顕道書院明27.6
    Shinsui-osho Shozo Sanshi: Kendo-shoin, June 1894  - Wikipedia日英京都関連文書対訳コーパス
  • 絹本著色性海和尚像（自賛あり）
    A colored image of Shokai Osho on silk canvas (including his own work)  - Wikipedia日英京都関連文書対訳コーパス
  • 紙本淡彩楊岐和尚像-文清筆養叟の賛あり
    Light color on paper portrait of Yangqi Osho - Painted by Bunsei, inscribed by Yoso  - Wikipedia日英京都関連文書対訳コーパス
  • 絹本著色大明国師像　平田和尚の賛あり
    Color on silk portrait of Daimyo-kokushi inscribed by Priest Hirata  - Wikipedia日英京都関連文書対訳コーパス
  • 絹本着色元佶和尚像　自賛あり
    Color painting on silk self-inscribed portrait of High Priest Genkitsu with an epigraph on his own painting  - Wikipedia日英京都関連文書対訳コーパス
  • 一休和尚自筆山門再興書状
    Letter written by Priest Ikkyu relating to the restoration of the temple gate  - Wikipedia日英京都関連文書対訳コーパス
  • 絹本著色兀庵和尚像靖庵筆自賛あり
    Color on silk portrait of Gottan Funei, painted by Seitan (with own praise)  - Wikipedia日英京都関連文書対訳コーパス
  • 絹本著色兀庵和尚像自賛あり
    Color on silk portrait of Gottan Funei, with own praise  - Wikipedia日英京都関連文書対訳コーパス
  • 和尚（おしょう、サンスクリットupādhyāya）とは、仏教の僧侶の敬称である。
    Osho (Sanskrit: upādhyāya) is an honorific title for Buddhist priests.  - Wikipedia日英京都関連文書対訳コーパス
  • 絹本著色運庵和尚像-嘉定十一年の自賛あり
    Color on silk Unan Osho portrait - Inscribed with the 11th year of the Jiading period (1218)  - Wikipedia日英京都関連文書対訳コーパス
  • 絹本著色虚堂和尚像-咸淳改元の自賛あり
    Color on silk Kido Osho portrait - Inscribed with the first year of the Xianchun period (1265)  - Wikipedia日英京都関連文書対訳コーパス
  • 絹本著色岐陽和尚像（自賛あり）（京都国立博物館寄託）
    Color painting on silk self-inscribed portrait of Priest Kiyo (deposited at Kyoto National Museum)  - Wikipedia日英京都関連文書対訳コーパス
  • 1933年（昭和8年）1月：平安山良畴寺の三十世義天和尚が発願。
    January 1933: The 30th head priest of Ryochu-ji Temple on Mt. Heian, Giten Osho proposed to build it.  - Wikipedia日英京都関連文書対訳コーパス
  • 宮座は基本的には臈次制が採用され、年齢や経験などによって若衆・中老・乙名（大人・年寄）などの区分が見られ、更に乙名の中でも総責任者である一臈（一和尚）以下二臈（二和尚）・三臈（三和尚）などの序列があった。
    Basically, Miyaza adopted the Roji system; members were divided into Wakashu (younger members), Churo (people around the age 50), and Otona or Toshiyori (leader of a village) in order of age and experience; in Otona, there were ranks from Ichiro (ichi osho), the general manager, to Niro (ni osho) and Sanro (san osho).  - Wikipedia日英京都関連文書対訳コーパス
  • 源信和尚（げんしんかしょう）、源信大師と『高僧和讃』などで、尊称している。
    He was called 'Genshin Kasho' or 'Genshin Daishi' (literally a great master, an honorific title given by the Imperial Court) with an honorific title in "Koso Wasan" and other literature.  - Wikipedia日英京都関連文書対訳コーパス
  • 1288年、山城国（京都府）三聖寺で東山湛照が『虎丘隆和尚語録』等を刊行する。
    1288: Tozan Tansho, of Sansho-ji Temple in Yamashiro Province (Kyoto Prefecture), published "Kukyuryuosho Goroku" (Analects of Kukyu Joryu), etc.  - Wikipedia日英京都関連文書対訳コーパス
  • 17歳のとき、臨済宗妙心寺派随鴎寺（赤穂にあった）の雲甫和尚に参禅。
    At the age of 17, he learned Zen from Unpo Osho at Zuio-ji Temple, (which was is in Ako) the Myoshin-ji Temple school of the Rinzai sect.  - Wikipedia日英京都関連文書対訳コーパス
  • 鎌倉時代には曹洞宗本山永平寺の二世、孤雲懐奘（大和尚）が参学した。
    In the Kamakukra period, Koun Ejo (Daiosho [Great Osho]), who later became the second chief priest of Eihei-ji Temple of the Soto Zen sect, learned the Buddhism here.  - Wikipedia日英京都関連文書対訳コーパス
  • 三代将軍徳川家光時代の紫衣事件によって大徳寺から追放になった沢庵宗彭の高弟、藤堂家が清巌和尚をお預かりし、同寺は清巌和尚の開山となっている（『宋国史』下巻590頁）。
    Seigan Osho (high priest Seigan), a high-ranking disciple of Takuan SOHO who was expelled from Daitoku-ji Temple due to the Shie Incident--which occurred during the reign of the third Shogun Iemitsu TOKUGAWA--was handed over to the Todo family, and Ryuo-ji Temple was founded by Seigan Osho (See page 590 of "Sokokushi" the last volume).  - Wikipedia日英京都関連文書対訳コーパス
  • 泉涌寺（京都府）開山塔　開山俊芿（しゅんじょう：不可棄和尚、大興正法国師）の墓塔。
    The Kaizanto of Sennyu-ji Temple (Kyoto Prefecture) is a tomb tower of Shunjo KAISAN (Fukaki Osho, a high priest as Daiko Shobo Kokushi (National Master Daiko Shobo)).  - Wikipedia日英京都関連文書対訳コーパス
  • 和尚魚（おしょううお）は、江戸時代の百科辞典『和漢三才図会』にある海の妖怪で、海坊主の一種。
    Oshouo' refers to a kind of 'Umibozu', a 'yokai' (apparitions, spirits, spooks or monsters) living in the ocean recorded in an encyclopedia, "Wakansansaizue", compiled in the Edo period.  - Wikipedia日英京都関連文書対訳コーパス
  • 絹本著色虚堂和尚像・絹本著色大応国師像・絹本著色大燈国師像（元徳二年の自賛あり）
    Color on silk portrait of Kido Osho/color on silk portrait of Daio-kokushi/color on silk portrait of Daito-kokushi (dated 1330).  - Wikipedia日英京都関連文書対訳コーパス
  • 讃仰した中国の祖師・虚堂智愚（きどうちぐ）和尚さえ所詮は半銭の価値もないと喝破した禅境に一休の面目がうかがえる。
    This allows us to see that Ikkyu believed his state of zen to be far superior that of even the revered Chinese founder High Priest Xutang-Zhiyu ('Kido Chigu' in Japanese).  - Wikipedia日英京都関連文書対訳コーパス
  • 室町時代、会津・元現寺を開いた玄翁和尚が、殺生石を破壊し、破壊された殺生石は各地へと飛散したと伝われている。
    It is said that in the Muromachi period, Genno osho who opened Gengen-ji Temple in the Aizu district destroyed Sesshoseki, and pieces of the destroyed Sesshoseki flew to various parts of Japan.  - Wikipedia日英京都関連文書対訳コーパス
  • 信長は嘆き悲しみ、沢彦和尚を開山として政秀寺を建立し、政秀の霊を弔った。
    Nobunaga was in great sorrow and had the Seishu-ji Temple built with Takugen Osho (high priest) kaisan (a founder of temple as the first chief priest) in order to mourn him.  - Wikipedia日英京都関連文書対訳コーパス
  • 後世に作られた泰澄の伝記「泰澄和尚伝」によれば、14歳の時越智山にのぼり、十一面観音を念じて修行を積んだ。
    According to "Taicho-osho-den" (Biography of Priest Taicho) compiled at a later time, Taicho climbed Mt. Ochi at the age of 14 for training while praying to Eleven-faced Kannon (Goddess of Mercy).  - Wikipedia日英京都関連文書対訳コーパス
  • 一休さんで、一休が和尚さんの留守中に秘蔵の水飴を見つけて全部食べてしまい、言い逃れる話は有名（内容は狂言の『附子』〔ぶす〕とほぼ同じ）。
    In the story of Ikkyu san, Ikkyu found Osho (a priest)'s treasured mizuame and ate the whole thing while he was out, and his story about making an excuse was famous, and its content is similar to that of "Busu" of kyogen (a farce played during a noh play cycle).  - Wikipedia日英京都関連文書対訳コーパス
  • 大仙院の三世古径和尚は、豊臣秀吉の怒りにふれ加茂の河原で梟首された千利休の首を山内に持ち帰り手厚く葬った。
    Daisen-in Temple's 3rd chief priest, Kokei, brought the severed head of SEN no Rikyu, that was exposed beside the Kamo-gawa River due to Hideyoshi TOYOTOMI's anger, back to the temple grounds and compassionately burying it.  - Wikipedia日英京都関連文書対訳コーパス
  • 千利休が開祖・笑嶺和尚に参禅したことから利休の墓をはじめ，三千家（表千家・裏千家・武者小路千家）歴代の墓所となっている。
    The temple came to serve as the graveyard of successive members of the three Sen families (Omote Sen-ke, Ura Sen-ke, Mushanokoji Sen-ke) after SEN no Rikyu came to the temple to practice Zen with founding priest Shorei.  - Wikipedia日英京都関連文書対訳コーパス
  • これは『甲乱記』では快川と問答した高山和尚の言葉とされており、同時代文献には見られず近世の編纂物に登場していることから、本来は快川の逸話でなかった可能性が指摘されている。
    It is suggested that the farewell poem was not made by Kaisen; "Koranki," said that the poem was written by Takayama Osho, who held a dialogue with Kaisen; that poem was not found in any documents of that period but in modern documents.  - Wikipedia日英京都関連文書対訳コーパス
  • 中国では五筆和尚、日本では入木道の祖と仰がれ、その日本の書流は日本の書流大師流、また嵯峨天皇・橘逸勢とともに平安時代初期の第一の書家として三筆と称された。
    Kukai was respected as Gohitsu Osho (the priest who writes with five brushes) in China and as the originator of Jubokudo (calligraphy) in Japan; his writing style was called "Daishi-ryu" (Daishi school), and Kukai, Emperor Saga and TACHIBANA no Hayanari, were called the best three calligraphers in the early Heian period.  - Wikipedia日英京都関連文書対訳コーパス
  • 「知って居るのは、世界中に唯一人、劫初（こうしょ＝この世の初め）以来何億万年にも誰一人、その唯の一人しか知るものは無い、それは大雲院開山教蓮社退魯大和尚聖誉貞安上人唯一人である。」
    The founder of Daiun-in Temple, Kyorensha Tairo Daiosho Seiyo Teian Shonin, was the only person in the world throughout the history who knew the secret.'  - Wikipedia日英京都関連文書対訳コーパス
  • 一説によれば、この少年は西光寺の開山萬安英種という和尚で、幼い頃に夜中に人知れず勉学に励んでいた姿だとされる。
    A legend has it that this boy was the Buddhist monk named Eishu BANNAN who founded the Seiko-ji Temple, and that soroban bozu is this monk studying hard at night without being noticed by anyone when he was young.  - Wikipedia日英京都関連文書対訳コーパス
  • 860年（貞観(日本)2年）、清和天皇の命により、承雲和尚が比叡山の山麓の東坂本（現・大津市坂本）に円融房の里坊を設けた。
    In the year 860, the satobo of Enyu-bo was constructed by Joun-kasho in Higashi-Sakamoto (present day Sakamoto, Otsu City) at the base of Mt. Hiei under the orders of Emperor Seiwa.  - Wikipedia日英京都関連文書対訳コーパス
  • 寛永8年　1631年現在の地に開山幽玄相林和尚を請じて大興寺を建立し、臨済宗南禅寺派に属し現在27世今に至っている。
    In 1631, with the arrival of the first chief priest (High Priest Yugen Shorin), Daiko-ji Temple was built in the present location, affiliated with the Nanzen-ji School of the Rinzai Sect and, has been passed down 27 generations to the present day.  - Wikipedia日英京都関連文書対訳コーパス
  • 寛文3年（1663年）に石州流茶道の祖・片桐石見守貞昌（石州）が父・片桐貞隆の菩提寺として大徳寺185世・玉舟和尚（大徹明應禅師）を開山に迎え建立。
    In 1663, Sadamasa Iwaminokami KATAGIRI (Sekishu), the founder of tea ceremony of the Sekishu school, erected this temple as an ancestral temple of his father, Sadataka KATAGIRI, and had Priest Gyokushu (大徹明應禅師), the 185th head of Daitoku-ji Temple, as the head priest.  - Wikipedia日英京都関連文書対訳コーパス
  • 伊藤茂右衛門に陽明学、福昌寺(鹿児島市)（現在鹿児島市立玉龍高等学校があるところにあった島津家の菩提寺）の無参和尚に禅を学ぶ。
    He learned Yomeigaku neo-Confucianism from Moemon ITO and Zen from Musan-osho Priest of Fukusho-ji Temple (Kagoshima City) (a family temple of the Satsuma Family's was located at the place where the Kagoshima Municipal Gyokuryu High School is located now).  - Wikipedia日英京都関連文書対訳コーパス
  • 戦国時代(日本)に種子島へ鉄砲（火縄銃）が伝来された史実を領主である種子島久時が、父種子島時堯の鉄砲入手とその製法確立の過程を薩摩国大竜寺の和尚である南浦文之に編纂させたものである。
    The book is based on the account given by Hisatoki TANEGASHIMA, a local lord, concerning the historical fact of the transmission of guns (specifically, arquebuses) to Japan on Tanegashima island during the Sengoku Period (Period of Warring States), describing how Hisatoki's father Tokitaka TANEGASHIMA had acquired guns and established his gun manufacturing process; this account was edited by the abbot of Satsuma Province's Dairyu-ji Temple, Bunshi Nanpo.  - Wikipedia日英京都関連文書対訳コーパス
  • 「二月堂縁起」によると、天平勝宝3年（751年）東大寺の開山、良弁僧正（ろうべそうじょう）の弟子の実忠和尚（じっちゅうかしょう）が笠置山の山奥で、天人の住む天界（兜率天　とそつてん）に至り、そこにある常念観音院で天人たちが十一面観音の悔過を行ずるのを見て、これを下界でも行ないたいと願った。
    According to "Nigatsudo engi" (Karmic origins of the Nigatsudo), Jicchu kasho, the disciple of Ryoben Sojo who was the kaisan (a founder of temple as the first chief priest) of Todai-ji Temple in 751, went into Tenkai (Tosotsuten (The fourth of six heavens in the world of desire)), where tennin (heavenly beings) live, in the heart of Mt. Kasagi and saw the tennin did the keka for Eleven-faced Kannon in Jonen Kannonin (the hall with kannon statue that is thought to be placed in Tosotsuten (Heaven)) and wished for the keka to be done also in this (the lower) world.  - Wikipedia日英京都関連文書対訳コーパス
  • さらに、円光院に伝わる当時の史料・『円光院寺伝』によると、信玄が信濃国駒場で臨終間近の時、病の床に馬場信春を呼び寄せ、（安土桃山時代の高名な仏師）宮内卿法印康清に彫らせた、自分が日頃から信仰していた陣中守り本尊、刀八毘沙門・勝軍地蔵を託し、説三和尚に送り、円光院に納めてくれるように遺言したという。
    In addition, according to "Enko-in Jiden" (history of Enko-in Temple), which is historical material kept by Enko-in Temple at that time, just before Shingen's death at Komaba in Shinano Province, he called Nobuharu BABA to his bedside and left his will to send to Sessan-osho (a priest), for dedication to Enko-in Temple, his Jinchu Mamorihonzon (guardian deity at the front), Tohachi-bishamon (a statue of Bishamoten) and Shogun-jizo (Jizo that brings victory), carved at Shingen's order by Kunaikyo hoin Yasukiyo ([宮内卿法印 定訳不明])(famous busshi (sculptor of Buddhist Statues) in the Azuchi-Momoyama period and worshipped very much).  - Wikipedia日英京都関連文書対訳コーパス

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