威徳流(いとくりゅう)は能楽大鼓方の廃絶した一流儀。 The Itoku school is an extinct school of otsuzumi-kata (large hand drum players) in Nohgaku (the art of Noh).
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木造大威徳明王像(旧所在無動寺明王堂) Wooden Statue of Daiitoku Myoo (previously located in Mudo-ji Temple Myoo-do Hall)
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神奈川・称名寺(横浜市)光明院 大威徳明王像 -建保4年(1216年) Daitoku-myoo statue at Shomyo-ji Temple's Komyo-in (Yokohama City) in Kanagawa (1216).
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阿佐太子(あさたいし、アジャテサ、557年-631年)百済の威徳王(百済)の息子。 Prince Asa (also known as Asa Taishi or Ajatesa, 557-631) was a son of King Widok (Baekje) in Baekje.
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また大鼓方にも幸流と呼ばれる流儀があった(威徳流参照)。 Also, the otsuzumi-kata (large hand drum players) performers used to have a school called Ko school (see Itoku school).
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また、一時大鼓方威徳流が幸流のアシライ鼓となって幸流と呼ばれたことがある。 Once the Itoku school of otsuzumi-kata became part of the Ko school by performing as ashirai tsuzumi (accompanying hand drum), which was also called Ko school.
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威徳殿-法堂の裏、一段高い位置に建ち、徳川歴代将軍を祀る。 Itoku-den hall: Stands on higher ground at the back of the Hatto and enshrines successive Tokugawa Shogun.
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上記のうち銅造阿閦如来立像、銅造釈迦如来坐像、銅造大威徳明王像は1991年5月10日に盗難に遭っている。 Of the works mentioned above, the bronze standing statue of Ashuku Nyorai, bronze seated statue of Shaka Nyorai and bronze statue of Daiitoku Myoo were stolen on May 10, 1991.
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五大明王像(不動明王、降三世明王、大威徳明王、軍荼利明王、金剛夜叉明王)/平安時代重文 Statues of Fudo Myoo, Gozanze Myoo (Trailokya-vijaya), Daiitoku Myoo, Gundari Myoo and Kongoyasha Myoo: Sculpted in the Heian period, designated as an Important Cultural Property
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木造大威徳明王像(上醍醐五大堂安置)附・木造不動明王・降三世明王、軍荼利明王、金剛夜叉明王像 Wooden Statue of Daiitoku Myoo (Installed in Upper Daigo, Godaido) with Wooden Statues of Fudo Myoo, Gozanze Myoo, Gundari Myoo, and Kongo Yasha Myoo
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五大明王像(国宝)-不動明王像を中心に、降三世明王、軍荼利明王、大威徳明王、金剛夜叉明王像を配す。 5 Great Myoo Statues (National Treasure) - Fudo Myoo is at the center, with Gosanze Myoo, Gundari Myoo, Daiitoku Myoo, and Kongoyasha Myoo.
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木造五大明王像(不動明王・降三世明王・大威徳明王・軍荼利明王・金剛夜叉明王の5躯)-講堂安置 Wooden Statues of 5 Great Myoo (Fudo Myoo, Gozanze Myoo, Daiitoku Myoo, Gundari Myoo, Kongoyasha Myoo) - Installed in Lecture Hall
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その中で、建保4年(1216)には、実朝の養育係であった大弐局が発願した、神奈川・称名寺光明院大威徳明王像を造った。 During this time, in 1216, Unkei created a Daiitoku-myoo (Yamantaka Vidya-raja) statue at Shomyo-ji Temple's Komyo-in in Kanagawa as requested by Daini no tsubone, who had raised Sanetomo.
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天正10年5月28日(旧暦)に催された西之坊威徳院連歌において光慶が結句を詠んだ愛宕結句で知られる。 He was known for Atago-kekku, which he composed as the kekku (the final verse of renga (linked verse)) of Nishinobo Itokuin renga that was held on June 28, 1582.
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また、天満大自在天神、日本太政威徳天などとも呼ばれ、恐ろしい怨霊として恐れられた。 In addition, the shrine was also referred to as Tenmandaijizai tenjin, Nihondaijoitokuten, etc. and was feared as the shrine of a horrifying revengeful ghost.
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彫像、画像等では、不動明王が中心に位置し、東に降三世明王(ごうざんぜみょうおう)、南に軍荼利明王(ぐんだりみょうおう)、西に大威徳明王、北に金剛夜叉明王を配する場合が多い。 In images such as statues and pictures, often Fudo Myoo is placed in the center, Gozanze Myoo at the east, Gundari Myoo at the south, Daiitoku Myoo at the west and Kongoyasha Myoo at the north.
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普賢菩薩像の象、文殊菩薩像の獅子、大威徳明王像の牛、孔雀明王像のクジャクなどがそれに当たる。 It's used for the elephant of the statue of Fugen bosatsu (Samantabhadra Bodhisattva), Shishi (Chinese lion) of the statue of Monju Bosatsu (Manjusri), the cow of the statue of Daiitoku Myoo (the Wisdom King of Great Awe-inspiring Power), the peacock of the statue of Kujaku Myoo (whose name means Peacock King, became a god with the power to neutralize poisons).
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臨終の時に、まさに地獄に堕さんとした時、阿弥陀仏の十力威徳、光明神通、五分法身(ごぶほっしん)を聞いて、80億劫の生死の罪業を滅除される。 At the time of death, the moment they are going to hell, they listen to jurikiitoku (dignity), koumeishintsu (light on everything, which can salvage people reciting sutra) and gobuhosshin (five steps for ascetic practice) of Amida Buddha, so, they are granted a pardon for their 800 million atrocious crimes.
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また、かつて百済三書は六世紀後半の威徳王の時代に対倭国政策の必要から倭王に提出するために百済で編纂されたと見られていた。 Moreover, at one time the three books of Baekje (百済三書) were regarded to be edited in Baekje during the era of King Widok in the latter part of the sixth century in order to submit to the king of Wa (Japan) from necessity for diplomatic policy against Wakoku.
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天正10年(1582年)5月24日(旧暦)(あるいは28日)、明智光秀が山城国愛宕山の威徳院で、明智光慶、東行澄、里村紹巴、里村昌叱、猪苗代兼如、里村心前、宥源、行祐と巻いた百韻である。 It is a poem of 100 links composed on June 24 (or 28), 1582, by Mitsuhide AKECHI, Mitsuyoshi AKECHI, Gyocho AZUMA, Joha SATOMURA, Shoshitsu SATOMURA, Kennyo INAWASHIRO, Shinzen SATOMURA, Yugen, and Gyoyu at Itokuin Temple on Mt. Atago in Yamashiro Province.
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発句は光秀の「ときは今あめが下しる五月かな」、脇は威徳院行祐の「水上まさる庭の夏山」、第三は里村紹巴の「花落つる池の流をせきとめて」。 The first line was 'Toki wa Ima Ame ga Shita-shiru Satsuki kana' (It is May, a rainy season) composed by Mitsuhide AKECHI; the second 'Minakami masaru Niwa no Natsuyama' (river flow flashes in the garden on summer mountain) composed by Itokuin Gyoyu; and the third 'Hana otsuru Ike no nagare wo Sekitomete' (falling flowers keep back the flow of the pond) composed by Joha SATOMURA.
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江戸時代には宝生座の座付とされたらしいが、江戸初期の家元威徳五左衛門は父が早く亡くなったため、同座の小鼓方幸五郎久能に指導を仰いだ。 Although it is said they played exclusively for the Hosho school during the Edo period, Gozaemon ITOKU, who was the head of this school of the early Edo period, lost his father when he was still young and he learned drum play from a kotsuzumi (small hand drum) player of the Hosho school named Gorohisayoshi KO.
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周の穆王(周)の元に美しい貴女が、帝の威徳によって咲いたという三千年に一度開花結実するモモの花の枝を献上しに現れる。 A beautiful noblewoman appears in front of King Mu of Zhou to dedicate a peach tree branch with blossoms bloomed by the prestige and virtues of the emperor, which is said to bloom and bear fruit only once in three thousand years.
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明治の神仏分離により白雲寺(勝地院、教学院、大善院、威徳院、福寿院等の社僧の住坊があった)は廃絶されて愛宕神社となった。 The separation of Shinto and Buddhism during the Meiji perod led to the closure of Hakuun-ji Temple (which included the priest's quarters such as Shochi-in, Kyogaku-in, Daizen-in, Itoku-in, Fukuju-in) and the site became Atago-jinja Shrine.
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現在の浄厳院の地には、正平(日本)年間(1346年-1370年)近江国守護佐々木氏六角氏の六角氏頼より建立された天台宗寺院の慈恩寺威徳院があった。 From 1346 to 1370, the Itokuin of Jion-ji Temple was located in the current location of Jogon-in Temple, which is a Tendai Sect temple built by Ujiyori ROKKAKU of Sasaki clan and Rokkaku clan as Omi-no-kuni shugo (Military Commissioner of Omi-no-kuni).
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その後仏門に入り、元新選組隊士斎藤一諾斎の勧めで山梨県都留郡畑倉村(現大月市)の曹洞宗岩空山威徳寺に入門。 After that, he entered the Buddhist priesthood and entered Gankuzan Itoku-ji Temple, Soto sect located in Hatakura Village (present Otsuki City), Tsuru County, Yamanashi Prefecture on the recommendation of Ichidakusai SAITO, a former member of the Shinsengumi.
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こうした考え方により、故人の生前の功績を称え、威徳を偲び、その後祖霊祭(年祭やお盆・お彼岸)では、亡くなられた方の御霊(みたま)を子孫は丁重に祀る。 Based on this idea, the descendants honor the achievements of the deceased, recall their virtues, and thereafter respectfully worship the soul of the deceased at soreisai (ancestral rites) such as anniversaries, Obon (Buddhist festival of the dead) and spring and autumn equinox.
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18世紀中期の『隣忠見聞集』に「甚左衛門、源四郎、源三郎、今の甚左衛門」といった役者名が挙がり、『三井寺』の「三井寺の威徳ぞめでたかりける」のくだりで打った頭が見事であったため流儀の名としたと伝える。 "Rinchu Kenmonshu" (The Collection of Noh Anecdotes), which was issued in the middle of the 18th century, lists some performer names such as 'Jinzaemon, Genshiro, Genzaburo, and the current Jinzaemon,' and it also insists that the school was named after their brilliant drumbeats made along with the passage 'the itoku (virtue and influence) of Mii-dera Temple is satisfactory' in the Noh play titled "Mii-dera Temple."
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本来は覚法法親王を流祖とする仁和寺の仁和寺御流(御室御流)のみを指したが、後に仁和寺御流から後宇多院が大覚寺で大覚寺御流を、守覚法親王が醍醐寺三宝院で三宝院御流を創始し、更にこれらの流派から分かれた慈尊院流・威徳寺流・真乗院流などを総称して御流神道と称した。 Goryu-shinto originally refers to only ninna-ji-goryu (omuro-goryu) of Ninna-ji Temple started by Priestly Imperial Prince Kakuho, however, later on, from ninna-ji-goryu, Goutain started daikaku-ji-goryu at Daikaku-ji Temple and Priestly Imperial Prince Shukaku started sanpo-in-goryu at Sanpoin at Daigo-ji Temple and, schools further branched from these schools such as jison-in-ryu, itoku-in-ryu, and shinjo-in-ryu were collectively called as goryu-shinto.
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