「風のまはるに随って、魚のこぞる様に上を下へとなみより、焦熱、大焦熱のほのほにむせび、おどり上り飛び上り、悲しみの声煙につれて空に響き、獄卒の呵責の攻めも是なるべし。肝魂を失ひ、二日共更に見る人なし。哀れなる次第中々申し足らず。」 As wind chopped about, they moved up and down like a fish jumps and heaved because of very hot flame and jumped up and voice of sorrow sounded to the sky going up with smoke and it was like jailer's torture. They lost their guts and nobody observed for two days. Misery could not be expressed sufficiently.'
- Wikipedia日英京都関連文書対訳コーパス
陰陽道の代表的な祭儀といえば、人の寿命を司る泰山府君を祭る泰山府君祭や天皇の即位毎に行われた天曹地府祭などを挙げる事ができるが、『文肝抄』にはこの他五帝四海神祭や北極玄宮祭、三万六千神祭、七十二星鎮祭、西嶽真人祭、大将軍祭、河臨祭、霊気道断祭、招魂祭等種々の陰陽道祭があったことが記され、幾つかは祭文が伝存している。 With respect to the representative ceremonies of Onmyodo, one could mention Taizanfukun-sai to celebrate Taizanfukun who controls people's longevity or Tensochifusai that was performed every time a new emperor ascended to the throne, but it is recorded in Bunkansho that the other various Onmyodo ceremonies such as 五帝四海神祭, Hokkyogengusai, 三万六千神祭,七十二星鎮祭,西嶽真人祭,Taishogunsai, 河臨祭,霊気道断祭,and Shokonsai were also performed, and some saibun still remain in existence today.
- Wikipedia日英京都関連文書対訳コーパス