「Jesus'」の共起表現一覧(1語左で並び替え)20ページ目
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| rful Easter motives; a very popular motive was | Jesus in the open countryside surrounded by sheep. |
| ir Ally (Muslim) on Faith Under Fire, “Who was | Jesus: Divine or Prophet?” (November, 2004) |
| The highest women's 2nd VIII was | Jesus II, who bumped Newnham II on day 3. |
| Mary's first word was | Jesus which was the sign of things to come. |
| atred, so much violence you almost forgot what | Jesus did. |
| This, it contends, is what | Jesus meant when he said that "the devil is a liar a |
| 2. What | Jesus Said About Justification |
| splays the "Sacred Heart", a depiction of what | Jesus is said to have revealed as a symbol of his lo |
| f gnostic schools gave a real history, of what | Jesus actually did. |
| y doing this, the mother loses faith, and when | Jesus returns she refuses to go off to Heaven becaus |
| When | Jesus Comes To Save The World Again - 6:24 |
| ] the devil's hour, as opposed to 3 p.m., when | Jesus was said to have been crucified". |
| When | Jesus reached the spot he looked up into the branche |
| Holy Thursday: The day when | Jesus gave Last Supper with His Apostles, followed b |
| the case with the Second Coming of Christ when | Jesus reigns over earth from the city of New Jerusal |
| It comes from when | Jesus was challenged by the Pharisees on the subject |
| hn were with their father by the seashore when | Jesus called them to follow him. |
| This doctrine is reiterated in John 17:5 when | Jesus refers to the glory which he had with the Fath |
| traditionally considered to be the place where | Jesus appeared the fourth time after his resurrectio |
| t in the New Testament, Matthew 4, 1-11, where | Jesus Christ has spent 40 days fasting in the desert |
| 2, the wedding feast at Cana in Galilee, where | Jesus performed the miracle of turning water into wi |
| beneath the basilica, enshrines the site where | Jesus is said to have been born. |
| e truly mentioned in the Gospel of Judas where | Jesus asked Judas to betray him. |
| A well in Nazareth, reputedly where | Jesus' family drew water during his childhood. |
| There as he walked where | Jesus walked, he sought to more deeply experience Je |
| that this latter building was the place where | Jesus was taken to stand before Pilate. |
| he communities around the Sea of Galilee where | Jesus was preaching, and fish and fishing metaphors |
| e are several parts of the New Testament where | Jesus can be read as rejecting some tenets of Mosaic |
| in the gospel, 5:17 begins a new section where | Jesus discusses the law. |
| in chapter i, verses 1 to 14 inclusive, where | Jesus is described as the Logos. |
| ion of great importance and in Matthew 4 where | Jesus first begins his ministry. |
| e explores the meaning of Holy Saturday, where | Jesus Christ dies and descends to the dead, to be re |
| This was a union where | Jesus was only a man indissolubly united to God thro |
| The story is about an apocalyptic future where | Jesus Christ must save America from vampires after a |
| ronaut, to show him an area in Jerusalem where | Jesus might have walked. |
| This is quite different from this verse where | Jesus presents the lack of coordination as an ideal. |
| Until they came where | Jesus lay |
| once you walked where | Jesus walked/But now you've run away", is about an e |
| shepherds of Bethlehem built in the cave where | Jesus Christ was born, to warm the baby Jesus and hi |
| (Acts 9:1-9) to have witnessed a vision where | Jesus was on a road to the city. |
| Spirit to gather people into fellowships where | Jesus Christ is known, loved and obeyed as Teacher a |
| son of Joseph", in Srinagar, Kashmir, to where | Jesus allegedly fled to after the crucifixion. |
| ed the idea of the "Messianic Secret", whereby | Jesus attempted to hide his identity, and only revea |
| Specifically, when the crowd is asked whether | Jesus or Barabbas should be spared, they must all jo |
| henna, and there is great debate about whether | Jesus was talking about the physical valley of fire |
| (Though some theories question whether | Jesus was celibate). |
| In 1965, Obinna had a vision in which | Jesus Christ showed him rooms in a beautiful buildin |
| d to have discovered the true cross upon which | Jesus was crucified when she was visiting the Holy s |
| ha is the hill outside of Jerusalem upon which | Jesus was crucified and died. |
| cial, cultural and historical context in which | Jesus lived, discusses methodological issues surroun |
| Matthew 4:19 from the New Testament, in which | Jesus tells two fishermen that he will make them "fi |
| result of such a policy would be nudity, which | Jesus never condemns, but which was also something u |
| his own theological system, according to which | Jesus was not divine and the Logos did not exist bef |
| There is also an incident in which | Jesus is sometimes interpreted as rejecting his fami |
| o be believed that this was the basin in which | Jesus had been washed in just after His birth. |
| Benedict XVI: "Charity in Truth, to which | Jesus Christ bore witness by his earthly life and es |
| h along with Hebrew and Aramaic, both of which | Jesus Christ spoke, is a descendant of Proto-Semitic |
| commentary about the "Song of Songs" in which | Jesus is represented in a discussion with the church |
| certain writers accept for the gibbet on which | Jesus died only the meaning "a pale, a strong stake, |
| in the Church year, as it is the day on which | Jesus rose from the dead. |
| tians and scholars as built on ground on which | Jesus was crucified and buried (including the Hill o |
| th art by Nate Bellegarde, the first of which, | Jesus vs. Vampires, was published in February 2006 b |
| While | Jesus was still speaking, Judas, one of the Twelve, |
| ular, argue that the Paraclete is a person who | Jesus will send onto us at the end of time. |
| nal name ascribed to the "man born blind" whom | Jesus healed in the Gospel of John 9:1-38. |
| f Joseph Caiaphas, the High Priest before whom | Jesus appeared. |
| h the toiling masses of common people for whom | Jesus lived and died. |
| ions of John 13:25 which has the disciple whom | Jesus loved "reclining next to Jesus" (v. |
| ip is internally credited to the disciple whom | Jesus loved ("ο μαθητης ον ηγαπα ο Ιησους") in John |
| owever, and scholars agree that they were whom | Jesus was referring to. |
| irit of Judas Iscariot, where he questions why | Jesus chose to arrive in the manner that he did and |
| In 1885 he coxed the winning | Jesus College crew in the Grand Challenge Cup at Hen |
| The discussion with | Jesus is the source of several common expressions of |
| Anthony Caro's ‘Babylon' (1997/2001), with | Jesus Chapel in the background |
| r assertions, Brown says he has conversed with | Jesus Christ about various topics. |
| he problem was that [Mauriac] was in love with | Jesus. |
| I had this love affair with | Jesus going on in my heart." |
| My Life Is Complete With | Jesus soloist Twinkie and Karen Clark |
| y Sir Leoline Jenkins, it had close links with | Jesus College, Oxford. |
| o lead people into a growing relationship with | Jesus Christ. |
| Anywhere with | Jesus |
| uraged to develop a personal relationship with | Jesus Christ and live committed Christian lives. |
| ng to these Catholic theologians, are one with | Jesus Christ. |
| e is emphasized throughout; his parallels with | Jesus Christ are demonstrated through parallels with |
| s, including his conversations and visits with | Jesus. |
| dhood she had visions in which she talked with | Jesus and the Holy See later came to accept her clai |
| Having a personal relationship with | Jesus Christ is central to every other relationship |
| Let's Start with | Jesus: A New Way of Doing Theology (Zondervan, 2005) |
| "swear with uplifted hand", in accordance with | Jesus' teaching in Matthew's Gospel (Matthew 5:33-37 |
| the person remains faithful to covenants with | Jesus Christ. |
| A Crucifix with | Jesus at the Mary, Queen of the Universe National Sh |
| ansformation through a faith relationship with | Jesus Christ as Saviour and Lord. |
| tween themselves and John the Baptist and with | Jesus. |
| begin and grow in a personal relationship with | Jesus Christ. |
| t on to further fame in London's West End with | Jesus Christ Superstar and Joseph, amongst other suc |
| what he describes as a dramatic encounter with | Jesus Christ, during which he received assurance of |
| This interpretation fits most closely with | Jesus' response to this temptation in the next verse |
| Every Day with | Jesus: The Armor of God (Jul 2004) |
| A Jesuit Off-Broadway: Center Stage with | Jesus, Judas, and Life's Big Questions (LoyolaPress. |
| Every Day with | Jesus Devotionals: The Spirit-Filled Life (Sep 2003) |
| She needed a personal relationship with | Jesus herself. |
| utionary experiences which they associate with | Jesus Christ, be He dead or risen in Heaven. |
| Like Independence Day with | Jesus, June 6, like the movie, big mothership and al |
| to pursue a lifelong, joyous relationship with | Jesus Christ.” |
| is to help people DISCOVER a relationship with | Jesus Christ, be DEVELOPED as His disciples and be D |
| cing students to a "personal relationship with | Jesus Christ". |
| be included on List of people associated with | Jesus College, Oxford. |
| Easter, Stan questions what it has to do with | Jesus Christ. |
| owski, was set under the Franklin Bridge, with | Jesus' followers portrayed as homeless who live in a |
| s sometimes erroneously stated, connected with | Jesus College, Cambridge). |
| Kowalska quotes some of her conversations with | Jesus. |
| including the three tracks on the Walkin' With | Jesus EP and a demo of the song "2.35". |
| d before the crowd who were later to meet with | Jesus, who was passing through Jericho on his way to |
| With | Jesus Through Galilee: According to the Fifth Gospel |
| columnist known for his book Deer Hunting With | Jesus. |
| in Mark as an elaboration originating not with | Jesus, despite it being restated in Matthew. |
| ple worldwide into a growing relationship with | Jesus Christ and to strengthen the local church." |
| Walkin with | Jesus (Sound of Confusion) (Nov 1986) |
| problems and a real personal relationship with | Jesus Christ", and began considering other denominat |
| ame of 'ethnic cleansing' as incompatible with | Jesus' life and teaching." |
| s Colson's testimony of his own encounter with | Jesus Christ, it is not to imply that any certain pa |
| lsh mathematician and academic associated with | Jesus College, Oxford for nearly 60 years. |
| nd family, Funky had a personal encounter with | Jesus Christ, which gave his life a new direction. |
| f Matthew to create a deliberate contrast with | Jesus, with Herod being the embodiment of all the th |
| What a Jew does with | Jesus |
| The novel ends with | Jesus' realisation that God's plan, and the ensuing |
| Come Unto Me, Where Shall I Be, I'm Happy With | Jesus Alone and Jesus Only. |
| In Deer Hunting With | Jesus: Dispatches From America's Class War Bageant d |
| al Facility for accidentally killing his wife ( | Jesus's mother) by pushing her while arguing with Je |
| Stained glass over front door, with | Jesus on a surfboard at top left |
| Engraving of Turl Street, with | Jesus College on the right, in 1837. |
| ocation of several significant encounters with | Jesus, as mentioned in the New Testament. |
| es through various places such as a shop, with | Jesus walking around singing "I Will Survive". |
| The movie begins with | Jesus Christ sitting on a beach relaxing and compari |
| You reign now in splendour with | Jesus our King. |
| This divinity within | Jesus was also the Holy Spirit, according to Oneness |
| How Can They Live Without | Jesus? - 3:09 |
| The song 'How Can They Live Without | Jesus?' was covered by the band Glad for the 1993 Ke |
| g women, and Blessed is the Fruit of Thy Womb, | Jesus. |
| Wondrously, | Jesus, is found in Thee; |
| to close to Christianity and how they worship | Jesus and call themselves by what he was "The Christ |
| And worship | Jesus face to face, |
| ls today holy-roller, that's the way I worship | Jesus Christ." |
| seph had to flee to Egypt and beasts worshiped | Jesus on the way; that a husbandman's seed were mira |
| Love is also the author of Would | Jesus Discriminate? |
| nimation, "WWJD" (which stands for "What Would | Jesus Do?"). |
| "What would | Jesus really do?" |
| "What Would | Jesus Do With a Weapon" - 2:19 |
| "What Would | Jesus Do?" - Big Tent Revival |
| What Wouldn't | Jesus Do? (2002) (TV) |
| rds" in the movie Searching for the Wrong-Eyed | Jesus (2003). |
| He also wrote | Jesus: A Bible in Modern English (1973) which is a s |
| een raised in Reform Judaism, accepted Yeshua ( | Jesus Christ) as the Jewish Messiah in 1971, becomin |
| Thank You | Jesus |
| lobet seist du, Jesu Christ (Praise be to You, | Jesus Christ) is a Lutheran chorale of 1524, with wo |
| ηγία), the icon of the feast depicts the young | Jesus in the Temple in Jerusalem speaking with the E |
| Miles C. Hobson - Young | Jesus (6 yrs) |
| Mary with the young | Jesus, chirch Archangel, Bachkovo Monastery |
| ng the martyrdom palm and looking at the young | Jesus on his shoulder. |
| duction to reuse sets from Franco Zeffirelli's | Jesus of Nazareth (1977). |
| He played St Andrew in Zeffirelli`s | Jesus of Nazareth (1977), and the title role in the |
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