「Criticizing」を含む例文一覧(118)

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  • During the Sino-Japanese War, it backed political ceasefire and agreed with spending the extra military expenditures, but it took a more clearly adversarial stand against the government, criticizing the signing of the Anglo-Japanese Treaty of Commerce and Navigation and the accepting of the Triple Intervention after the end of the war.
    日清戦争中は政治休戦を支持して臨時軍事費の支出に賛同したが、戦争終結後に日英通商航海条約締結と三国干渉受諾を批判して政府と対決色を強めた。 - Wikipedia日英京都関連文書対訳コーパス
  • After Iemitsu TOKUGAWA died of illness, as his successor Ietsuna TOKUGAWA was still immature, Shosetsu YUI conspired with Chuya MARUBASHI and others to take Ietsuna TOKUGAWA into their custody, and staged a rebellion criticizing the politics of the bakufu and demanding the relief of ronin (the Keian Incident [1651]).
    徳川家光が病没すると、後継である徳川家綱が幼弱であった為、由井正雪は丸橋忠弥等と共謀し、徳川家綱を奪取し、幕政批判と牢人救済を掲げた反乱を起こした（慶安の変（1651年））。 - Wikipedia日英京都関連文書対訳コーパス
  • The gyaku-en originally meant the act of opposing Buddhism by defying fate and order as well as by making unethical remarks and committing unethical acts; subsequently, however, the word also began to indicate cases where criticizing Buddhism triggered inversely one to become a monk.
    もともとは、因果や道理に違背・違逆して、人間の倫理に反する言動や行為により仏道に違背することであるが、後に仏法を誹謗したことが逆に縁となって、仏法に帰依するような場合も指すようになった。 - Wikipedia日英京都関連文書対訳コーパス
  • After that, the existence of the Emperor was used to evade public criticism against the government's policy, and since speeches and writings criticizing the Emperor were strictly punished, criticism against the Emperor vanished, and came to be called 'the period of winter.'
    その後は、政府の方針に対する世論の批判をかわす目的で天皇の存在は利用され、天皇を批判する言論は不敬罪として厳重に罰せられたこともあって、天皇批判は影を潜め、「冬の時代」とも称されるようなった。 - Wikipedia日英京都関連文書対訳コーパス
  • Even so, Myogyodo retained itself as a regular course, and in 969, a Myogyo hakase named Yuzo Toichi (十市有象) (the founder of the Nakahara clan) wrote an official letter that included a sentence criticizing Kidendo and Myohodo as 'small courses' (this letter is included in "Ruiju Fusensho" [A collection of official documents dating from the years 737 to 1093]).
    それでも、明経道の本科としての意識は強く、明経博士を務めた十市有象（中原氏の祖）による安和2年（969年）の解文には、紀伝道と明法道を「小道」と非難する一文が載せられている（『類聚符宣抄』所収）。 - Wikipedia日英京都関連文書対訳コーパス
  • The religious community became a school of Shoshi hyakka (The Various Masters of the 100 Schools: Thinkers of Ancient China) as Ju-ka (Confucianist), and advocated the principle of rule by virtue of the sovereignty, which believed the country should be governed by the rule of virtue, criticizing the rule by military power and plots in those days, and claiming that in fact, history had progressed in such ways.
    その教団は諸子百家の一家となって儒家となり、徳による王道で天下を治めるべきであり、同時代の武力による覇道を批判し、事実、そのように歴史が推移してきたとする徳治主義を主張した。 - Wikipedia日英京都関連文書対訳コーパス
  • At the beginning of the Southern Song Dynasty, Yo Ji, who was the direct disciple of Tei I (Cheng Yi), suggested Koso (Gaozong) that interpretation by Anseki O (Wang Anshi) should be used for Kakyo, since the New learning of Anseki O was responsible for the loss of Baisong, and wrote "Description of the Meaning of Three Classics" criticizing the "New annotation of the Three Classics."
    南宋初、程頤の直弟子である楊時は北宋亡国の責任は王安石の新学にあるとして科挙に王安石の解釈を用いるべきではないと高宗(宋)に進言し、『三経義辯』を著して『三経新義』を批判した。 - Wikipedia日英京都関連文書対訳コーパス
  • The June issue of 1976 featured 'investigation of vowel harmony,' with Shiro HATTORI's article 'Ancient Japanese Vowel System and Harmony' that advocated for the theory of six vowels and Matsumoto's 'Japanese Vowel Structure' appearing next to and criticizing each other.
    1976年の6号の特集「母音調和を探る」には六母音説を主張する服部四郎の「上代日本語の母音体系と母音調和」と松本の「日本語の母音組織」が並んで掲載され、互いの説を批判し合うという体裁が採られた。 - Wikipedia日英京都関連文書対訳コーパス
  • He was appointed to be a Japanese envoy to China during the Tang Dynasty in 834, but due to a disagreement with FUJIWARA no Tsunetsugu, the senior envoy, he turned down the appointment, claiming to be ill; moreover he incurred the anger of Retired Emperor Saga by writing a poem criticizing the government, which resulted in him being sent to Oki Island.
    承和(日本)元年（834年）、遣唐使に任ぜられるが、承和5年（838年）に正使藤原常嗣とのいさかいから、病気と称して職務を拒否したうえ朝廷を批判する詩を作したため、嵯峨上皇の怒りをかい隠岐に流された。 - Wikipedia日英京都関連文書対訳コーパス
  • In this book it was written serving 'nothing else' but a lord and criticized ideological 'loyalty' and 'justice' and encouraged 'being ready to die any time' and 'learning death', but was banned probably due to its criticizing the administration of the domain and was not read widely.
    これには「無二無三」に主人に奉公す、といい観念的なものに留まる「忠」「義」を批判するくだりや、普段から「常住死身に成る」「死習う」といったことが説かれていたが、藩政批判などもあったせいか禁書に付され広く読まれることは無かった。 - Wikipedia日英京都関連文書対訳コーパス
  • Takaie was known as a person of true moral character, criticizing Emperor Ichijo, who had denied investiture of Imperial Prince Atsuyasu as the crown prince, who was a son of Sadako, Takaie's older sister, as a 'brutish man'; refusing to yield in the face of harassment by the powerful FUJIWARA no Michinaga, and being responsible for the offices of Emperor Sanjo's Empress FUJIWARA no Seishi.
    姉定子の生んだ敦康親王の立太子を拒否した一条天皇を「人非人」と非難したり、権力者藤原道長の嫌がらせに屈せず三条天皇皇后藤原せい子の皇后宮職を引き受けたりするなど、気骨のある人物として知られた。 - Wikipedia日英京都関連文書対訳コーパス
  • Hand written copies (criticizing and satirizing politics and society) have been passed down through the years up until today, and it is said to have been displayed at the Nijo river beach near Nijo Tomikoji Street in the Kamogawa river basin (Yodogawa river system) (near the present day Nijo-Ohashi Bridge, Nakagyo Ward, Kyoto City) where the Kenmu regime's office was.
    建武政権の政庁である二条富小路近くの二条河原（鴨川(淀川水系)流域のうち、現在の京都市中京区二条大橋付近）に掲げられたとされる落書（政治や社会などを批判した文）で、写本として現代にも伝わる。 - Wikipedia日英京都関連文書対訳コーパス
  • Bakin was so intensive a reader of "Suikoden" that he wrote such works as "Takaosenjimon" and "Keisei Suikoden" (A Courtesans' Shui hu chuan) adapting "Suikoden," was involved in the publication of "Shinpen Suikogaden," translation of the original, and insisted that the 120 episode version was orthodox, criticizing the 70 episode version by Kim Thanh Than.
    馬琴は『高尾船字文』『傾城水滸伝』など翻案作品を執筆しただけでなく、原典の翻訳『新編水滸画伝』の刊行に関わったほか、金聖嘆による七十回本を批判して百二十回本を正統とする批評を行うなど、『水滸伝』の精読者であった。 - Wikipedia日英京都関連文書対訳コーパス
  • Although the Meiji government insisted upon the unity of Japanese Temples, Shrines, and the state, the policy was changed to respect the freedom to study as they were pushing for the separation of religion and politics, and the freedom of religion to achieve a modern nation, during the last half of 1870s and the first half of 1880s, there were a free discussion held about criticizing the Kojiki (The Records of Ancient Matters), Nihonshoki (Chronicles of Japan) and mythology.
    しかし、当初祭政一致を掲げていた明治政府は、近代国家を目指して政教分離・信教の自由を建前に学問の自由を尊重する方向に政策転換し、明治十年代には記紀神話に対する批判など比較的自由な議論が行われていた。 - Wikipedia日英京都関連文書対訳コーパス
  • In the document "Kokon Cho Monju", it is recorded that when Tanetsuna CHIBA, a young noble from the Shimousa Province, sat on the upper ranking seat than Kamiza (seat of honor) in the Shogun's place, where Yoshimura sat, and Yoshimura remarked, "the dogs of Shimousa do not know their place;" to this, Tanetsuna replied, "the dogs of MIURA devour their friends," criticizing Yoshimura's betrayal in the Battle of WADA.
    『古今著聞集』には、将軍御所の侍の間の上座を占めていた義村のさらに上座に、若い下総国の豪族千葉胤綱が着座し、不快に思った義村が「下総の犬めは寝場所を知らぬな」とつぶやくと、胤綱は「三浦の犬は友を食らうぞ」と切り返し、和田合戦での義村の裏切りを批判した逸話が記されている。 - Wikipedia日英京都関連文書対訳コーパス
  • They are the terms by which younger generations teasingly refer to old people (or what old people call themselves with ridicule), who, based on the belief that Danjuro ICHIKAWA (9th) and Kikugoro ONOE (the fifth) in the Meiji Period or Kikugoro ONOE (the sixth) and Kichiemon NAKAMURA (1st) before World War Ⅱ were the best actors, criticizing actors and their performance thinking no present actors can approach them in performance.
    明治の市川團十郎(9代目)・尾上菊五郎(5代目)、あるいは戦前の尾上菊五郎(6代目)・中村吉右衛門(初代)こそが最高の役者であるという信念に基き、彼らに今の役者は遠く及ばないという下降史観によって役者や舞台を批判する老人のことを、それよりも若い世代が揶揄的に、あるいは老人自身が自嘲的に言う言葉。 - Wikipedia日英京都関連文書対訳コーパス
  • In the Edo period, once the study of ancient Japanese thought, classics, and Shinto became popular under the view point of criticizing beliefs from overseas like Confucianism and Buddhism, the belief of Shinkoku was widely accepted, it developed the principle of excluding foreigners in the face of pressure from Western ships coming to Japan in the last days of the Tokugawa shogunate, the movement of "Revere the Emperor and expel the barbarians" (19th century slogan advocating reverence for the Emperor and the expulsion of the barbarians or foreigners) was established which caused of the fall of the Edo bakufu (Japanese feudal government headed by a shogun).
    江戸時代には儒教や仏教などの外来思想に批判的な立場から古典や神道を研究する国学が盛んになると、神国思想もまた広く受け入れられるようになり、それが幕末の黒船来航などの外的圧力の増大とともに攘夷論へと発展し、尊王攘夷運動が展開されてやがて江戸幕府滅亡の原因となった。 - Wikipedia日英京都関連文書対訳コーパス
  • It was reported in an official organ of Soka Gakkai, 'Soka Shinpo' that in Argentina, Mother Teresa was told that Nichiren Shoshu Sect was the only appropriate religion and others are not, and this was considered as criticizing other religions, or after they conducted an opening ceremony for a propagation office without gaining approval from the government, and the group lost the license to be a corporate body and the monks were forced to leave the country; currently, the propagation office held the opening ceremony and the activities of the temples are continuing.
    アルゼンチンではマザー・テレサへの日蓮正宗のみが正しい宗教で他の宗教は邪教とする基準での評価が誹謗中傷と判断されたことと、政府の許可を得ずに布教所の開所式を行ったことによって、現地の法人格を抹消されて僧侶も国外退去処分を受けたと創価学会機関紙「創価新報」では報じられているが、現在は布教所は儀式を奉修して、寺院活動は継続されている。 - Wikipedia日英京都関連文書対訳コーパス
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