「DISCIPLE」を含む例文一覧(1106)

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  • After Shinran met Honen (the founder of Jodo Shu) and became his disciple, he inherited 'the discipline of the true religion, Jodo Shu', making all efforts to enhance it.
    親鸞は、法然（浄土宗開祖）を師と仰いでからの生涯に渡り、「真の宗教である浄土宗の教え」を継承し、さらに高めて行く事に力を注いだ。 - Wikipedia日英京都関連文書対訳コーパス
  • Moreover, Ryochu, who was a disciple of Bencho, founder of Chinzei-ha, had established his influence in Kanto area based on Goshin-ji Temple (present Komyo-ji Temple in Kamakura city).
    一方、鎮西派を開いた弁長の弟子であった良忠も鎌倉の悟真寺（現在の光明寺_(鎌倉市)）を中心とした関東各地に勢力を伸ばしていった。 - Wikipedia日英京都関連文書対訳コーパス
  • The reason that Tibetan Buddhism, which took over Indian Mikkyo, was previously called 'Lamaism' is due to the characteristic that a disciple believes his 'lama' absolutely at the time of transmittal.
    インド密教を継承したチベット仏教がかつて「ラマ教」と俗称されたのは、師資相承における「師（ラマ）」に絶対的に帰依する特徴を捉えたものである。 - Wikipedia日英京都関連文書対訳コーパス
  • Keikei Tannen, 6th founder, who was a disciple of Genro and is deemed as the beginner of the restoration of Tendai Sect, wrote many books concerning the doctrine of the Tendai Sect, including Sandaibu.
    玄朗の弟子に、天台宗の中興の祖とされる第六祖、荊渓湛然（711年-782年）が現れ、三大部をはじめとした多数の天台典籍に関する論書を著した。 - Wikipedia日英京都関連文書対訳コーパス
  • It is said to be a transcription of Nika Sojo in Omosu which was ordered to be transcribed by Nisshin in Kyoto Yobo-ji Temple to his disciple Nichiyo in 1556, and exists in Nishyama Honmon-ji Temple.
    1556年（弘治(日本)2年）、京要法寺の日辰が弟子の日耀に重須の二箇相承を臨写させたと伝えられているもので、西山本門寺に現存する。 - Wikipedia日英京都関連文書対訳コーパス
  • After Nonin's death, Kakuan HIGASHIYAMA, Nonin's disciple, succeeded in the religious order and continued propagation activities, together with Ejo KOUN (1198 - 1280), at Mt. Tonomine in Yamato Province (Nara Prefecture).
    能忍の没後は弟子の東山覚晏が教団を継承し、門下の孤雲懐奘（1198年-1280年）らと共に大和国（奈良県）の多武峰を中心として活動を続けた。 - Wikipedia日英京都関連文書対訳コーパス
  • In 816, Taihan established temporary residence at Otokuni-dera temple, and when Kukai established the monastery of Mt. Koya, Taihan, along with Kukai's other disciple Jichie, worked hard, climbing the mountain and erecting a thatched hut.
    泰範は弘仁7年乙訓寺に仮住まいし、空海が高野山を開創するにあたっては空海の弟子実恵（じちえ）とともに奔走、登山して草庵を構えた。 - Wikipedia日英京都関連文書対訳コーパス
  • In the same year, he added buildings including one where a Buddhist image was enshrined, established Shinsozan Zuiko-ji Temple as a school for studying the Lotus Sutra and practicing Buddhism, put his disciple Seno as his senior, and studied together.
    その年に庵のそばに仏殿などを開き、深草山瑞光寺を開山し、法華経修行の道場とし、門下の宜翁を上座としてともに修行した。 - Wikipedia日英京都関連文書対訳コーパス
  • It does not have a central sutra because of the principle of furyumonji (the thought that the status of enlightenment cannot be expressed in characters or discourses) and emphasizes shishi sosho (transmission of the teachings and the way of Buddhism from a teacher to a disciple) because of the principle of transmission of spiritual awakening without words or characters and in a heart-to-heart way.
    不立文字を原則とするため中心的経典を立てず、教外別伝を原則とするため師資相承を重視する。 - Wikipedia日英京都関連文書対訳コーパス
  • Ungo Dosai (雲居道斉) and his disciple Reiin Bunsho (霊隠文勝) of the Taikin lineage flourished, but it gradually declined and disappeared finally at the end of the Northern Sung period.
    泰欽門下からは、雲居道斉、霊隠文勝の師弟が出て活躍したが、次第に衰退に向かい、ついに北宋末には、その系統は断絶してしまった。 - Wikipedia日英京都関連文書対訳コーパス
  • Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.
    カエサレアから来た数人の弟子たちもわたしたちと一緒に来て，キュプロスのムナソンという古くからの弟子のところに案内した。わたしたちはそこに泊まることになっていたのである。 - 電網聖書『使徒行伝 21:16』
  • “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
    「だれでもわたしのもとに来て，自分の父，母，妻，子供たち，兄弟たち，姉妹たち，そうだ，自分の命さえも憎まない者は，わたしの弟子になることはできない。 - 電網聖書『ルカによる福音書 14:26』
  • He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
    彼は彼らに言った，「だから，天の王国の弟子になった律法学者はみな，自分の宝の中から新しいものと古いものを取り出す家の主人のようだ」。 - 電網聖書『マタイによる福音書 13:52』
  • After learning sutra again and again from Kukai as a disciple, Saicho tried to use 'Rishishakukyo' (explanation of Rishu-kyo (Principle of Wisdom Sutra)) but was finally rejected by Kukai, and also, Saicho's best disciple Taihan and other disciples went over to Kukai and did not return back to Mt. Hiei, and for those and other reasons, exchange between Saicho and Kukai disappeared.
    しかし最澄は弟子をして空海に借経を繰り返し、「理趣釈経（理趣経の解説本）」を借りようとしたところ、ついに空海から拒絶され、また最澄の一番弟子である泰範など諸弟子たちが空海の元へ行って比叡山へ帰らなかったことなど、さまざまな理由から最澄と空海の交流が断たれた。 - Wikipedia日英京都関連文書対訳コーパス
  • It is generally believed that he was a student at Chiba SHUSAKU's dojo, the Genbukan, but later his comrade in the Goryoeji, Washio KANO, said that he was a 'favored disciple of the Ito-dojo' operated by Kashitaro ITO in Fukagawa.
    千葉道場玄武館の門弟とされているが、後の御陵衛士同志の加納鷲雄証言では、「（深川にあり、伊東甲子太郎のやっていた）伊東道場の寄り弟子」であったという。 - Wikipedia日英京都関連文書対訳コーパス
  • Placed in such a lonely situation, Yae was supported by Ennosai, whom she had become acquainted with while having worked for Kyoto Nyokoba; thereafter, she became a direct disciple of Ennosai to become a master of the tea ceremony, and qualified as a tea ceremony instructor.
    この孤独な状況を支えたのが女紅場時代に知りあった円能斎であり、その後、円能斎直門の茶道家として茶道教授の資格を取得。 - Wikipedia日英京都関連文書対訳コーパス
  • Although his boyhood is not known well, he went to Kyoto from his late teens and became a disciple of Yutei ISHIDA, a painter of the Tsurusawa school belonging to Tanyu KANO.
    少年時代のことはあまり詳しくわかっていないが、遅くとも十代の後半には京へ出て、狩野探幽の流れを引く鶴沢派の画家、石田幽汀の門に入っている。 - Wikipedia日英京都関連文書対訳コーパス
  • He studied as a disciple of Sugawara no Koreyoshi and became a Monjo Tokugosho (Distinguished Scholar of Letters) and in 879, he was appointed to Jidoku (Imperial tutor) of Emperor Yozei and gradually added to his laurels as a scholar.
    菅原是善門下で学を修め、文章得業生となり、元慶3年（879年）には陽成天皇の侍読の任に当たるなど、次第に学者としての名声を確立した。 - Wikipedia日英京都関連文書対訳コーパス
  • He learned the art of waka poetry under the family of Asukai, then became to admire Seigan Shotetsu's poetic style of ushin (sentiment with artistic sensibility) to become his disciple, and succeeded his name of Shogetsuan after his death.
    初め飛鳥井家のもとで歌道を学んだが、その後東福寺の清巌正徹の有心歌風に傾倒してその門弟になり、1459年（長禄3年）正徹がなくなると、招月庵を継いだ。 - Wikipedia日英京都関連文書対訳コーパス
  • In his later years, he told the detail of the Omiya Incident to people such as his brother Yasuhei WATANABE and his disciple Tsunenosuke IIDA as he killed Ryoma by the sword 'Dewa daijo Fujiwara Kunimichi ' which was given to him by his father.
    晩年、近江屋事件の様子を弟の渡辺安平や弟子の飯田常之助などに語り、父から贈られた刀「出羽大掾藤原国路」で龍馬を斬ったと述べている。 - Wikipedia日英京都関連文書対訳コーパス
  • In November, 1637, Takimotobo Temple was burnt down; taking this opportunity, Shojo handed over control of the temple to his disciple Jojun (son of Sakyo NAKANUMA who was Shojo's older brother), called himself "Shojo (or '猩々', a tipster sprite), and lived an elegant life.
    寛永14年（1637年）11月、瀧本坊の焼失を期に瀧本坊を弟子の乗淳（昭乗の兄中沼左京の子）に譲り、自らは猩々と号して風雅の生活を送る。 - Wikipedia日英京都関連文書対訳コーパス
  • When he lost his father at the age of 12, he entered priesthood in Daitoku-ji Temple in Kyoto by his father's will around that time, then became a disciple of Tenyu Joka and a priest, changed his name to Gisen, and called himself "Retsudo Osho (High Priest Retsudo)."
    12歳のとき父を亡くすが、その前後に父の意志により京都の大徳寺で出家、天祐紹果に入門して僧となり名を義仙と改め、列堂和尚と称した。 - Wikipedia日英京都関連文書対訳コーパス
  • Also in this year, Shigeyoshi NABESHIMA, the feudal lord of Takeo in the Saga Domain, became his disciple, and a year after in 1835, along with granting menkyo-kaiden (full proficiency), he presented his first original cannon (a bronze mortar).
    また、この年には、佐賀藩武雄領主鍋島茂義が入門、翌1835年（天保6年）免許皆伝を与えるとともに、自作第一号の大砲（青銅製モルチール砲）を献上している。 - Wikipedia日英京都関連文書対訳コーパス
  • For example, Yoshizane TANAKA's disciple, Ippei SAJI (dates unknown) argued that twelve roots out of fifteen were wrong (though in fact, most of SAJI's criticisms turned out to be off the mark).
    例えば、田中由真の弟子、佐治一平（さじかずひら、生没年未詳）は15の回答のうち12は誤りである、と主張した（実際には、佐治の指摘のほとんどは的外れであった）。 - Wikipedia日英京都関連文書対訳コーパス
  • Therefore, the Ninth adopted Shinzo ICHIKAWA, who was his disciple, showing the talent at an early age and was called a 'genius,' then trained him with great care and taught him Naritaya's oiegei (the specialty of a school of the performing arts).
    そこで九代目は門人ながら早くから「天才」と呼ばれてその資質を見せていた市川新蔵を養子とし、これを手塩にかけて育成して成田屋のお家芸を伝えていた。 - Wikipedia日英京都関連文書対訳コーパス
  • During his stay in Sosen-ji Temple in Izumo Province, Rokuzo OGURA (later known as the 11th master, Tsutsumi Rokudayu Shigemasa), a disciple of Sadenji ISHIHARA, who was the 10th master of Jikishin-ryu school in Matsue Domain, fought with Motsugai and won.
    出雲国宗泉寺に滞在中、松江藩の直信流第10代師範、石原左伝次の門人、小倉六蔵（後の第11代師範、堤六太夫重正）が、物外と試合して勝った。 - Wikipedia日英京都関連文書対訳コーパス
  • After the period of these Hoen-sha (Hoen Go Association), a disciple of Shuei HONINBO and Nihon Ki-in (the Japanese Go Association), KARIGANE, as a leader of Kisei-sha (Kisei Go Association) in In (Nihon Ki-in) vs Sha (Hoen-sha) matches, was a rival of Shusai HONINBO.
    方円社、本因坊秀栄門下、日本棋院を経て、棋正社の総帥としての日本棋院との院社対抗戦などで、本因坊秀哉とライバル関係にあった。 - Wikipedia日英京都関連文書対訳コーパス
  • Same as the Kamo clan, the Abe clan, which was the disciple line of the Kamo clan and the astronomer family, also shortly succeeded in having a large influence within the Onmyoryo, thanks to the shortage of talented people.
    賀茂氏の弟子筋である安倍晴明ら天文家・安倍氏も賀茂氏と同様、人材不足が功を奏して早くから陰陽寮内で影響力を獲得することに成功した。 - Wikipedia日英京都関連文書対訳コーパス
  • Although he became a disciple of Goshun MATSUMURA of Kyoto Shijo-ha school at the age of 22, and competed with Keibun MATSUMURA, Toyohiko OKAMOTO and others in obtaining fame, Kaisen influenced by Sanyo RAI eventually changed his specialty to nanga.
    22歳のとき、京都四条派の松村呉春に入門し、同門の松村景文や岡本豊彦らと名声を競ったが、やがて頼山陽に感化され南画に転向。 - Wikipedia日英京都関連文書対訳コーパス
  • It is believed that his older brother, Harukage NAGAO, took over the reigns of the family in 1536 and that Torachiyo became a disciple of Rinsen-ji Temple (Joetsu City) in the town around the castle and received teachings from the chief priest Koiku TENSHITSU.
    天文(元号)5年（1536年）に兄の長尾晴景が家督を継ぎ、虎千代は城下の林泉寺(上越市)に入門して住職の天室光育の教えを受けたとされる。 - Wikipedia日英京都関連文書対訳コーパス
  • According to his genealogy, his sons were Chikatomo SHIONOYA, Tokitomo KASAMA and Tomosada SHIONOYA who became a priest and disciple under Shinran at age of 26 (Kenkai Hizen Priest), and there were 2 daughters (the second child and the fourth child) between three boys.
    系図では、子に塩谷親朝、笠間時朝、26歳で出家して親鸞の弟子となった塩谷朝貞（賢快・肥前法師）、三人の男子の間に一人ずつ娘（第二子、第四子）がいる。 - Wikipedia日英京都関連文書対訳コーパス
  • Mongaku himself was found guilty of a plot and exiled to Tsushima Island (other theories claim it to be the Oki Islands) where he lived out the remainder of his days, but the restoration of Jingo-ji Temple was completed by his disciple Jokaku (Jokakubo Gyoji).
    文覚自身は罪を得て対馬（隠岐とする説もある）に流され、配流先で生涯を終えたが、神護寺の再興は弟子の上覚（上覚房行慈）によって完遂された。 - Wikipedia日英京都関連文書対訳コーパス
  • The temple again fell into ruin at the end of the middle ages but was relocated to its current site and revived by Tenkai and his disciple Kokai (a monk) where is prospered as one of the Five Monzeki Temples of Tendai Sect in Kyoto.
    中世末期には再び荒廃していたが、近世に至り、天海とその弟子の公海(僧)によって現在地に移転・復興され、天台宗京都五門跡の一として栄えた。 - Wikipedia日英京都関連文書対訳コーパス
  • This temple is said to have been founded in 771 by Shitaku Risshi, the disciple of Ganjin Wajo, but the exact time and circumstances of its foundation, as well as its subsequent history until medieval times remain unclear.
    鑑真和上の弟子である思託（したく）律師により宝亀2年（771年）に開創されたと伝わるが、創建の正確な時期・事情は定かでなく、以後中世までの沿革も定かでない。 - Wikipedia日英京都関連文書対訳コーパス
  • A temple legend says that the temple was founded by Kenne, a high caliber disciple of Kobo Daishi (Kukai) in 850, but another legend suggests the temple was built before that time, by Shuen of Kofuku-ji Temple.
    平安時代前期の嘉祥3年（850年）に弘法大師（空海）の高弟・堅恵（けんね）により創建されたと伝わるが、それ以前に奈良・興福寺の修円が創建したともいわれる。 - Wikipedia日英京都関連文書対訳コーパス
  • During the time of the fifth head of the family Nagazaemon Masafuyu KAWAI, counting on the Tochi clan and Kawai clan, Shinzaemon Ujikane KAWASE moved to Imai-go where Kawase was subsequently made a disciple of the school of Ishiyama Hongan-ji Kennyo Shonin Kosa.
    五代目の川井長左衞門正冬のとき十市氏と川井氏を恃んできた河瀬新左衛門氏兼を石山本願寺顕如上人光佐の門流に属させた。 - Wikipedia日英京都関連文書対訳コーパス
  • Dochu himself was a disciple of Ganjin and a Buddhist priest in Ritsu sect, but he lived in Togoku maybe because he had a relationship with Shimotsuke Yakushi-ji Temple which had Kaidan (Buddhist ordination platform) and he had many disciples across a wide range.
    道忠自身は鑑真の弟子で、律宗の僧侶であったが、戒壇が設けられた下野薬師寺との関連か東国に住し、広く弟子を持つ僧侶であった。 - Wikipedia日英京都関連文書対訳コーパス
  • His tracks with his disciple Mokujiki Byakudo extended literally country-wide from the foot of Mt. Usu in Hokkaido at the northern end and to Kagoshima Prefecture at the south end, and he left Buddhist statues at many places along the way.
    以後、彼の足跡は、弟子の木食白道とともに北は北海道の有珠山の麓から、南は鹿児島県まで、文字通り日本全国にわたっており、各地に仏像を残している。 - Wikipedia日英京都関連文書対訳コーパス
  • Akinari had been studying alone about Keichu until then, and he became a disciple of Miki KATO (his family name is also known as FUJIWARA or KAWAZU, and first name Umaki), a classical Japanese scholar, before or after writing "Ugetsu Monogatari."
    それまでも独学で契沖のことを学んでいた秋成は、やはり『雨月物語』執筆の前後に、国学者加藤美樹（姓は藤原、河津、名は宇万伎とも）に入門している。 - Wikipedia日英京都関連文書対訳コーパス
  • In the Nijo school, a secret theory regarding explication of waka contained in "Kokin Wakashu" that has been considered to be the ideal of Chokusen wakashu has been secretly inherited from the master to the disciple as 'Kokin denju.'
    二条派には勅撰和歌集の理想とされてきた『古今和歌集』所収和歌の解釈に関する秘説が「古今伝授」として師から弟子に秘かに継承されてきた。 - Wikipedia日英京都関連文書対訳コーパス
  • She seems to have lived to a great age, reappearing in the chapter of 'Asagao' (The Morning Glory), and it is known that she became a nun to be a disciple of Onna Gonomiya, an aunt of Asagao no Saiin (Priestess of Morning Glory); she was about 70 around this time.
    相当に長生きをしたようで、「朝顔」で再登場、尼となり朝顔斎院の叔母、女五の宮の元に弟子入りしていたことが知られる（この頃七十歳前後）。 - Wikipedia日英京都関連文書対訳コーパス
  • However, Hakase was a reference to chant, and in order to learn Shomyo, kuden (also called roi, or direct initiation by an instructor) was necessary; therefore, conservation and inheritance were impossible from the perspective of a master to a disciple.
    しかし博士は、唱えるための参考であり、声明を習得しようとすれば、口伝（ロイとも言う）（指導者による面授）が必要であり、師から弟子への流派の維持・継承は出来ない。 - Wikipedia日英京都関連文書対訳コーパス
  • At the end of the Edo period, Kotaku ISA the fourth died while Kotaku ISA the fifth was young, therefore Kotaku the fifth received instruction from Muneo YAMAMOTO (1818 - 1880), a disciple of Kyuha ABE.
    幕末期、4代伊佐幸琢は5代幸琢が若いうちに他界したため、5代幸琢は阿部休巴の門人であった山本宗雄（1818年～1880年）から皆伝を受けている。 - Wikipedia日英京都関連文書対訳コーパス
  • The first head of the family, Soji MATSUO (Rakushisai), who was born in Omi and adopted by the Matsuo familly, became firstly a disciple of Shuha MACHIDA to learn the tea ceremony and delved into its secrets under the guidance of the sixth head of Omote-Senke school, Kakukakusai.
    さて初代松尾宗二（楽只斎）は元は近江の生まれで松尾家の養子に入り、始めは町田秋波に茶を学び表千家6代覚々斎のもとで奥儀を極めた。 - Wikipedia日英京都関連文書対訳コーパス
  • Sotatsu was respected as a prominent disciple of Itto Soshitsu, because of his deep insight as a scholar and his academic approach to the tea ceremony, beside the pedigree of his Hayami family as distinguished doctors.
    速水家が医者として名家であったこと、宗達の学者としての高い見識と茶の湯に対する学究的態度が評価されたこともあり、一燈の門人では随一の人とされる。 - Wikipedia日英京都関連文書対訳コーパス
  • It was named after Oribe FURUTA, who was a daimyo (feudal lord) and master of the tea ceremony and had been a disciple of SEN no Rikyu, because Oribe ware was born under his direction and many chaki (tea utensils) of eccentric, novel shapes and patterns according to Oribe's taste (Oribe-Gonomi) were produced.
    千利休の弟子であった大名茶人、古田織部の指導で創始され、織部好みの奇抜で斬新な形や文様の茶器などを多く産したことによる。 - Wikipedia日英京都関連文書対訳コーパス
  • However, it was only a limited comment, and this idea of Motoori was further developed by his disciple Tatsumaro ISHIZUKA who wrote "Kanazukai Oku no Yamamichi" (The Mountain Road into the Secrets of Kana Usage) (published around 1798).
    ただしその指摘はまだ一部に限られており、この宣長の着想をさらに発展させたのが彼の門弟・石塚龍麿による『仮名遣奥山路』（1798年頃発表）である。 - Wikipedia日英京都関連文書対訳コーパス
  • It is separated into several branch schools, namely Miyakokoryu (ryuso [a founder of school, an originator]), Miyakokoryu Suzuki School (separated by a high-caliber disciple), Miyakokoryu Kazutaka Group (relinquished iemoto [the head family of a school] to Kazumizu MURASE in 1919 which was succeeded by Kasuyu UCHIDA, then by Kazutaka UCHIDA), and Miyakokoryu Seiha.
    都古流（流祖）、都古流鈴木派（流祖の高弟が分派）、都古流一孝会（大正８年に家元を村瀬一水氏に譲り,その後,内田一油、一孝と継承。 - Wikipedia日英京都関連文書対訳コーパス
  • Its first and second founder was Emon of Hokusei and Kozan Eshi (515 - 577) respectively and Chigi was Eshi's disciple (it is also said that the 1st founder was Ryuju, the 2nd was Emon, the 3rd was Eshi and the 4th was Chigi)
    初祖は北斉の慧文、第二祖は衡山慧思（515年-577年）であり、慧思の弟子が智ギである（竜樹を初祖とし慧文を第二、慧思を第三、智顗を第三祖とする場合もある）。 - Wikipedia日英京都関連文書対訳コーパス
  • Henjo was Kurodo (keeper of imperial archives) for the Emperor Ninmyo, who favored him, and reached the position of Jugoinojo Kurodo no to (Junior Fifth Rank, Upper Grade, head of Kurodo) in 849, but upon the death of the Emperor Ninmyo, he became a priest and was a disciple of Ennin and Enchin.
    仁明天皇の蔵人で、849年（貞祥2年）従五位上蔵人頭となったが、寵遇を受けた仁明天皇の死去により出家し、円仁・円珍に師事。 - Wikipedia日英京都関連文書対訳コーパス
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