「DISCIPLE」を含む例文一覧(1106)

＜前へ 1 2 .... 13 14 15 16 17 18 19 20 21 22 23 次へ＞
  • At the edge of the earlier connections that Kodo KAIJOIN of Saisho-ji Temple who was a disciple of the second head, Joshin, spread tea ceremony in Akita, Soshin visited Akita four times to involve in the promotion and the school has known over the Tohoku region, especially in Akita since then.
    もともと2代杖信の弟子で西勝寺の皆乗院公道が秋田に茶道を普及していた縁があり、宗震は4回にわたって秋田を訪れ伝道に携わり、それ以来秋田を中心に東北地方に広まっている。 - Wikipedia日英京都関連文書対訳コーパス
  • While in Mahayana Buddhism (exoteric Buddhism) dharma is preached broadly to people through words and texts, characteristically in Mikkyo a very mystical and symbolic dharma is transmitted by a master to a disciple within the sect.
    一般の大乗仏教（顕教）が民衆に向かい広く教義を言葉や文字で説くに対し、密教は極めて神秘主義的・象徴主義的な教義を教団内部の師資相承によって伝持する点に特徴がある。 - Wikipedia日英京都関連文書対訳コーパス
  • The ritual by which to prove that a master has completely transmitted dharma to a disciple is called Denpo Kanjo (伝法灌頂), and the complete transmission of dharma is compared to 'pouring water from a bottle to another bottle without spilling a drop.'
    師が弟子に対して教義を完全に相承したことを証する儀式を伝法灌頂といい、教えが余すところなく伝えられたことを称して「瀉瓶の如し（瓶から瓶へ水を漏らさず移しかえたようだ）」という。 - Wikipedia日英京都関連文書対訳コーパス
  • The basic activity of the disciple is to chant 'Namu Myohorenge-kyo' to the principle image and to read and learn Hoke-kyo (Nichiren chants for self awareness), as well as practicing Shakubuku (to correct another's false views and awaken that person to the truth of Buddhism) to teach these learnings to other people (chant of Keta (for other people)).
    信徒の修行としては、本尊に向かって「南無妙法蓮華経」の題目を唱え、法華経を読誦すること（自行の題目）と並び、それを他の人に伝える折伏の修行（化他の題目）が基本となる。 - Wikipedia日英京都関連文書対訳コーパス
  • After this stage he became the disciple of Saicho, and in 804 he crossed over to Tang China with Saicho as an interpreter of Chinese; he returned to Japan after receiving both the Endon precepts from Daosui (a Chinese Tiantai (Tendai) monk) and the dharmic transmission of Vajrayana (esoteric) rituals from Shunxiao, exactly as Saicho did.
    その後最澄に師事し、804年（延暦23年）中国語の通訳として最澄とともに唐へ渡り、最澄と同じく道邃（どうすい）から円頓戒を、順暁（じゅんぎょう）から密教の付法をうけ日本へ帰国した。 - Wikipedia日英京都関連文書対訳コーパス
  • After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
    こうした事ののち，イエスの弟子ではあったがユダヤ人たちへの恐れのために秘密にしていたアリマタヤのヨセフが，イエスの体を取り降ろさせて欲しいとピラトに求めた。ピラトは彼に許可を与えた。それで彼は行って，その体を取り降ろした。 - 電網聖書『ヨハネによる福音書 19:38』
  • Yamagata, over the course of his life, would proudly call himself 'a disciple of Dr. Shoin YOSHIDA,' but the existing information revealed that he studied at the Juku for an extremely short period of time; therefore, it is not clear how much training he had in fact received from Shoin.
    山縣自身は生涯「自分は松陰先生門下である」と称し誇りにしていたが、現存する資料から山縣の在塾期間が極めて短かったことが判明しており、実際に松陰からどの程度の薫陶を受けたかは不明である。 - Wikipedia日英京都関連文書対訳コーパス
  • However, a document found inside the Amida Nyorai standing statue (by Kaikei's disciple, Kokai) at Gokuraku-ji Temple, Joyo City, Kyoto Prefecture, mentioned that Kaikei was already dead in 1227, so this is the limit for his year of death.
    ただし、京都府城陽市・極楽寺の阿弥陀如来立像（快慶の弟子・行快の作）の胎内から発見された文書に嘉禄3年（1227年）の年紀と、この時点で快慶が故人であったことが記されており、この年が快慶死去の下限となる。 - Wikipedia日英京都関連文書対訳コーパス
  • He climbed up Mount Hiei after he underwent shukke and studied under Kakunin and received Ryobu Kanjo a ceremony to confer the rank of Ajari (a master in esoteric Buddhism; a high priest)) on July 26, 990 before becoming the elder disciple of Kokei to receive Taizokai (Womb Realm and physical principles) and Vajradhatu kanjo (ceremony to be the successor) in April 1012.
    出家後は比叡山に登って覚忍に師事して永祚(日本)2年6月27日(旧暦)（990年）に覚忍から両部灌頂を受け、後に皇慶の年長の弟子となって寛弘9年（1012年）3月に胎蔵界・金剛界の灌頂を受けた。 - Wikipedia日英京都関連文書対訳コーパス
  • As a disciple of Shuei, Tamura exerted the usual strength such that he alone could keep taking Black to move first throughout a game (one-stone-handicap game called josen) with Master Shuei who otherwise kept gaining the upper hand with the other disciples by playing a handicap game called sen-ni (i.e. for two games out of three, the lower-rank player is allowed to take Black and for the last one game he or she plays a two-stone-handicap game), and Tamura was therefore viewed as the most successful candidate for the next Honinbo.
    秀栄門下でも強さを発揮し、当時他の棋士達をことごとく先二以下に打ち込んでいた秀栄に唯一定先を保ち、本因坊継承の最有力候補と見られていた。 - Wikipedia日英京都関連文書対訳コーパス
  • The part of Kanjincho, 'Ennen no mai' (Ennen dance), is said to have been performed with Yoshijiro's choreography, so that was an exceptional promotion for a newcomer of twenty years old (however, later Jusuke's disciple, Yoshizo HANAZAWA, thought it was impossible for Yoshijiro, who was an assistant).
    勧進帳の一節「延年の舞」は芳次郎の振り付けといわれており、わずか20歳の新人としては異例の抜擢であった（ただし後の壽輔の直弟子・花柳芳三は、助手の身であった芳次郎に振り付けは無理ではないかと見ている）。 - Wikipedia日英京都関連文書対訳コーパス
  • According to the legend, when Kiyochika was sketching a snowscape of the riverside of the Sumida-gawa River from Mukojima on a snowy day, Yasuji watched him sketching so intently for nearly two hours that Yasuchika spoke to him, which made Yasuji become a disciple of Kiyochika.
    伝えるところによると、ある雪の日、清親が向島から隅田川沿岸の雪景色をスケッチをしていると、安治はそれを二時間余りも見守り続け、その余りの熱心さに清親が話しかけ、これが入門の切っ掛けになったという。 - Wikipedia日英京都関連文書対訳コーパス
  • As the prince dreamed of cherry blossoms in full glory on one winter day and asked Hinoo no Kakujo, a high-ranking disciple of an En no gyoja (semi-legendary holy man noted for his practice of mountain asceticism during the second half of the seventh century) for its meaning, Hinoo no Kakujo answered, 'Cherry blossoms are said to be the king of flowers and the dream is a good omen of your accession to the throne in the near future.'
    ある冬の日に桜が咲き誇っている夢を見た皇子が役行者の高弟・日雄角乗（ひのおのかくじょう）に訊ねたところ、「桜の花は花の王と云われ，近々皇位に着くよい知らせです」と答えた。 - Wikipedia日英京都関連文書対訳コーパス
  • At the beginning of the Southern Song Dynasty, Yo Ji, who was the direct disciple of Tei I (Cheng Yi), suggested Koso (Gaozong) that interpretation by Anseki O (Wang Anshi) should be used for Kakyo, since the New learning of Anseki O was responsible for the loss of Baisong, and wrote "Description of the Meaning of Three Classics" criticizing the "New annotation of the Three Classics."
    南宋初、程頤の直弟子である楊時は北宋亡国の責任は王安石の新学にあるとして科挙に王安石の解釈を用いるべきではないと高宗(宋)に進言し、『三経義辯』を著して『三経新義』を批判した。 - Wikipedia日英京都関連文書対訳コーパス
  • In 1933 Inoue died, and in 1934, his disciple Yurin KANEKO obtained the permission from Marquis Morihisa HOSOKAWA (a head of the Hosokawa family at the time) and inherited 'the 34th tsukasake family of Takeda Kyuba-gunrei Kojitsu' in witness whereof Marquis HOSOKAWA and the governor of Kumamoto Prefecture.
    井上は昭和8年に没し、翌9年に井上の弟子金子有鄰が細川護立侯爵（当時の細川家当主）の許しを得て、細川侯・熊本県知事立会のもと、「三十四代武田流弓馬軍礼故実司家」を相伝した。 - Wikipedia日英京都関連文書対訳コーパス
  • A disciple of Zenchi AJIKI, Naoyoshi MATSUDAIRA, who was a son of Naotoshi MATSUDAIRA of the 10th lord of the Mori Domain, a branch domain of Matsue Domain, and received the rank of viscount, spread Unshu-ryu school in the Kanto region by giving instructions on tea ceremony at the Gakushuin School Corporation and to the Imperial family.
    安喰善知の門人には、松江藩の支藩である母里藩10代藩主松平直哉の子で子爵となった松平直敬があり、学習院や皇室で茶の湯の指導にあたるなどして関東地方に雲州流を広めた。 - Wikipedia日英京都関連文書対訳コーパス
  • On the other hand, Kongocho-kyo Sutra is believed to have been established in India during the period from the end of 7th century to early 8th century and was translated into Kanji characters around the same time with the translation of Dainichi-kyo Sutra by Kongochi (671 - 741), a native Indian monk, along with his disciple Fuku (705 - 774).
    一方の金剛頂経は7世紀末から8世紀始めにかけてインドで成立したもので、大日経が訳されたのと同じ頃に、インド出身の僧・金剛智（671年－741年）と弟子の不空（705年－774年）によって漢訳されている。 - Wikipedia日英京都関連文書対訳コーパス
  • In the Soto Sect at that time, other than Hoto (the lineage of sect) that was inherited from a mentor priest to a disciple by means of menju (face to face transmission) (nin-po), there was also another Hoto that was inherited by means of succeeding the position of chief priest of a temple (garan-ho), and under such circumstances, there were a variety of abuses resulting from such confusion.
    当時の曹洞宗では師僧から弟子に面授される法統（人法）の他に、寺院の住職を継ぐことによって伝えられる法統（伽藍法）があるとされ、両者の混乱から様々な弊害を生じていた。 - Wikipedia日英京都関連文書対訳コーパス
  • He had, however, a disciple who thought it no unworthy occupation to spend his days and nights in the effort to reach the clearness of his master, and to whom the Greek philosopher is mainly indebted for the extension and perpetuation of his fame.
    しかしエピクロスには、師匠の明晰さに到達しようと日夜努力することは無意味な仕事ではないと思い、ギリシアの哲学者はエピクロスの名声が広まり不滅となることのおかげを大いに蒙っているとする一人の弟子がおりました。 - John Tyndall『英国科学協会ベルファースト総会での演説』
  • This saying therefore went out among the brothers, that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
    それで，この弟子は死なないというこの言葉が兄弟たちの間に広まった。しかしイエスは，彼は死なないと言ったのではなく，「わたしが来るまで彼がとどまることをわたしが望むとしても，それがあなたにとって何なのか」と言ったのである。 - 電網聖書『ヨハネによる福音書 21:23』
  • In 1855, he was posted to Nagasaki, and became a disciple of Moroto SAKATA, the head of Yusoku-kojitsu (knowledge of court rules, ceremony, decorum and records of the past), thus causing him to intensify his Shoko shugi, and after returning to Fukuoka, he went out with his friends in strange attire, wearing eboshi (formal headwear for court nobles) and hitatare (a kind of ancient court dress).
    安政2年（1855年）に長崎勤務となり、ここで有職故実家坂田諸遠の門人となり、その影響で国臣の尚古主義はさらに激しいものとなり、福岡に戻ると仲間とともに烏帽子、直垂の異風な姿で出歩くようになった。 - Wikipedia日英京都関連文書対訳コーパス
  • Ninsho participated as Kanjin Hijiri (fund-raising priests) in the reconstruction of Saidai-ji Temple (Nara City) which was lead by Eison in 1239, where he came to admire Eison, and received Jukai once again from Eison to become his disciple, and in the following year, March 1240, he conducted the ceremony to enter into priesthood once again.
    1239年に叡尊が主導していた西大寺(奈良市)の再建に勧進聖として加わった忍性は叡尊に惹かれて同寺において再度叡尊の下で授戒してその弟子となり、翌1240年3月に改めて出家の儀式をやり直している。 - Wikipedia日英京都関連文書対訳コーパス
  • It was in the summer of 859, one year after Emperor Seiwa came to power, when a monk named Gyokyo from Nanto Daianji Temple, a disciple of Kobo-Daishi Kukai visited Usa Jungu Shrine and received a message from God informing him to move the God to near Kyoto City, on the top of Mt. Otokoyama, to guard the nation.
    清和天皇が即位した翌年の貞観(日本)元年（859年）の夏、弘法大師空海の弟子であった南都大安寺の僧行教が宇佐神宮に参詣した折に「われ都近く男山の峰に移座し国家を鎮護せん」との神託を受けた。 - Wikipedia日英京都関連文書対訳コーパス
  • A hall for holding ceremonies such as Denpo Kanjo (the ceremony in which esoteric secrets are transmitted from master to disciple) and Goshichinichi Mishiho (a ceremony from the 8th to 14th of the new year, to pray for the peace and safety of the Emperor), there are no statues of Buddhas inside.
    伝法灌頂（密教の奥義を師匠から弟子へ伝える儀式）、後七日御修法（ごしちにちのみしほ：正月の8日から14日までの間に、天皇の安泰を祈願する儀式）などの儀式を執り行うための堂で、内部には仏像は安置されていない。 - Wikipedia日英京都関連文書対訳コーパス
  • Also chairman of House of Representatives, Nakajima's first wife was a sister of Mutsu and Toru HOSHI who was ga's disciple and became an English teacher by ga's recommendation in Osaka got to know Mutsu by ga's introduction and later engaged in political activity together.
    また、後に衆議院議長を務めた中島の最初の妻は陸奥の実の妹であり、また何の門人でその推挙で大阪で英学校の教師をしていた星亨は何の紹介で陸奥と知り合い、後年政治行動をともにすることになる。 - Wikipedia日英京都関連文書対訳コーパス
  • Yoshisane TOMOKIYO claimed in his "Shinto-kogi" (1936) that scene that Jehovah spoke to Moses from the Old Testament can be interpreted as Jehovah being an incarnation of Susanoo, and tantara on the Mt. Sinai was Horagai (Conch Shell) sounded by a kenzoku (disciple or follower) of Itakeru no Mikoto, the sun of Susanoo.
    友清歓真は『神道古義』（1936年）で、『旧約聖書』のエホバの神がモーセにシナイ山で語りかけるシーンについて、エホバはスサノオの化身であり、シナイ山上でのラッパの音はスサノオの子である五十猛尊（イタケルノミコト）の眷属が鳴らした法螺貝であると主張した。 - Wikipedia日英京都関連文書対訳コーパス
  • Additionally, the iemoto has an exclusive right to issue the Omote-senke yurushijo (permit) in principle and each instructor is under obligation to submit an application as well as a fee (to cover the processing cost for the application) for a permit for their disciple to their senior instructors as well as the iemoto.
    また家元は原則として表千家許状（ゆるしじょう・おゆるし）の発行権を独占しており、中間の師匠は自分より上位の師匠、さらに家元へと許状の発行申請を取次ぎ、御礼（申請のための費用）も上納する義務がある。 - Wikipedia日英京都関連文書対訳コーパス
  • Shusin, a disciple of Sha Ryosa, brought together Shosu-eki (graphic and mathematical divination) such as "Kokyokukeiseisho" (Kogyoku future occurrence book) by ShoYo (Shao Yong) and "Tsusho" (almanac) by Shu Ton-i (Zhou Dunyi), and Giri-eki (ethics and philosophy divination) such as "Tei's annotation of I Ching" and Cho Sai's (Zhang Zai) "Seimo," and wrote "Kanjoekiden," to counter the art of divination led by Anseki O (Wang Anshi) and Su Shi.
    謝良佐の弟子である朱震は邵雍の『皇極経世書』、周敦頤の『通書』といった象数易と『程氏易伝』や張載の『正蒙』といった義理易を総合して『漢上易伝』を著し、王安石や蘇軾の易学に対抗した。 - Wikipedia日英京都関連文書対訳コーパス
  • His disciple, O Ki, evolved this to preach shimu-setsu (four containing no-evil theory), which viewed the mind, wish, wisdom, and things as all being no good, no evil, but his colleague, Sen Tokuko, opposed this, advocating shiyu-setsu (four containing evil theory), which viewed that wish, wisdom, and things required self-training to 'be good and fight off evil.'
    弟子の王畿はこれを発展させて心・意・知・物すべて無善無悪だとする四無説を主張したが、同門の銭徳洪は意・知・物については「善を為し悪を去る」自己修養が必要とした四有説を主張してこれに反対している。 - Wikipedia日英京都関連文書対訳コーパス
  • Dainichi-kyo Sutra (Mahavairocana Sutra) is believed to have been established in India in the middle of the 7th century and it was translated into Kanji characters (translated into the then Chinese language) around 725 in the early 8th century by Zenmui (683 - 735), a native Indian monk, along with his disciple Ichigyo (683 - 727).
    大日経は7世紀の中頃、インドで成立したものと言われ、インド出身の僧・善無畏（ぜんむい、637年－735年）が弟子の一行（いちぎょう、683年－727年）とともに8世紀前半の725年（開元13年）前後に漢訳（当時の中国語に翻訳）したものである。 - Wikipedia日英京都関連文書対訳コーパス
  • In addition, it is thought that it was developed after a new definition of mediation and Dhyana (Meditation) were shown in the "Rokusodaishi Hobodangyo" (also known as Rokuso Dankyo, the platform sutra of the sixth patriarch) which included the name of Rokuso Eno (the sixth leader Eno) (638 - 713) and was thought to be edited by his disciple Kataku Jinne.
    さらに六祖慧能（638年-713年）の名を使用し、弟子の荷沢神会が編纂したと考えられている『六祖大師法宝壇経（六祖壇経）』に新しい坐禅と禅定の定義が宣揚されたのを契機として発展したものと考えられる。 - Wikipedia日英京都関連文書対訳コーパス
  • He became a priest at a young age and at first practiced Zen meditation under Ninjo Shugyo (1483 - 1574) of the Issanha sect, but in 1584, he started to live in the ruined Shokoku-ji Temple, then converted to the Musoha sect by becoming a disciple of Chuka Shoshun, rebuilt Shokoku-ji Temple and, the following year, he became the Rokuon Soroku, in charge of choosing head priests of Zen temples.
    幼い時に出家し、はじめ一山派の仁如集堯（1483年-1574年）らに参禅して学んでいたが、天正12年(1584年)に荒廃していた相国寺に住するようになり、中華承舜の嗣法となって夢窓派に転じ、相国寺を再建、翌年には鹿苑僧録となった。 - Wikipedia日英京都関連文書対訳コーパス
  • Yujo was from the Nijo family of court nobles, and he became a priest and disciple of a monzeki temple (a temple of high rank where members of imperial family and nobility enter the priesthood) and left a book called "Banshi" which kept a record of quotidian matters, in which Okyo's speech and behavior is described in detail and is regarded as a valuable record of the same period.
    祐常は公家の二条家から門跡寺院に入って僧となった人物で、『萬誌』（ばんし）という日常雑事を記録した書物を残しているが、その中に応挙の言動が詳細に書き留められており、同時代の貴重な記録となっている。 - Wikipedia日英京都関連文書対訳コーパス
  • Sanesuke fell passionately in love with Princess Enshi, who was Emperor Kazan's court lady, but had no child of his own born by Enshi, and in his later years, suffering from Alzheimer's disease, he had relationships with women at random, making his political disciple, Uji Kanpaku Yorimichi (who had a very small number of wives) lament about his love affairs.
    花山天皇の女御・婉子女王と大恋愛して結婚したが子供に恵まれず、晩年アルツハイマー型認知症が進行してからは焦りのために手当たり次第に手を出し、政治上の弟子である宇治関白頼通（彼は妻が非常に少ない）を嘆かせている。 - Wikipedia日英京都関連文書対訳コーパス
  • When he became acquainted with Nakasu MISHIMA, who's dissertated theory of the union of morality and economy and was a disciple of Hokoku YAMADA, who was a scholar of Yomeigaku neo-Confucianism and reformed domain duties in Bicchu-matsuyama Domain in the same visions as Eichi at the end of the Edo period, they identified each other and Eichi started to be closely related with MISHIMA.
    また、幕末に栄一と同じ観点から備中松山藩の藩政改革にあたった陽明学者山田方谷の門人で「義利合一論」（義＝倫理・利＝利益）を論じた三島中洲と知り合うと、両者は意気投合して栄一は三島と深く交わるようになる。 - Wikipedia日英京都関連文書対訳コーパス
  • During this period of frustration, he learned Buddhism under Tannen Osho, a chief priest at Kezoan in Matsuse, Saga County, and at the age of 21, he received kechimyaku (heritage of the Law) (the light of Buddhism handed down from a master to his disciple) and akonenju (recite a prayer in a form of verses to praise the Amitabuddah in a religious ritual; in which he received his funeral performed while in life and hogo (Buddhist name) Jocho Gyokuzan).
    失意のこの頃、佐賀郡松瀬の華蔵庵において湛然和尚に仏道を学び、21歳のときに仏法の血脈(けちみゃく)（師から弟子に法灯が受けつがれること）と下炬念誦(あこねんじゅ)（生前葬儀の式、旭山常朝の法号を受けた）を申し請けている。 - Wikipedia日英京都関連文書対訳コーパス
  • It includes anecdotes in China, Korea, India and Ryukyu (present Okinawa) after Tenpyo era in Japan, story of Sango in Honnoji Incident and many games of Go, such as Nichiren against his disciple, Nichiro, Singen TAKEDA against Masanobu NOSAKA and Masayuki SANADA against Nobuyuki SANADA (parent and child), which are introduced with Kifu (record of a game of Go, shogi, chess, etc.).
    日本の天平以後、中国、朝鮮、天竺、琉球などの逸話があり、本能寺の変における三劫の話、日蓮と弟子の日朗の対局、武田信玄と高坂昌信の対局、真田昌幸・真田信幸親子の対局などが棋譜とともに紹介されている。 - Wikipedia日英京都関連文書対訳コーパス
  • The book also describes about Munenori YAGYU and Musashi MIYAMOTO (the latter is written as Musashi TAKEMURA, who was confused with Yoemon TAKEMURA, a high-caliber disciple) and evaluates Musashi's ability as being higher than that of 'Tajima even in nine-stone handicap Igo (board game of capturing territory) matches'.
    本の中では柳生宗矩と宮本武蔵（本の中では竹村武蔵と書かれており、高弟の竹村与右衛門と混同している）にふれる記述もあり、「但馬にくらぶれば、碁にていえば井目（せいもく）も武蔵強し」と武蔵の方が実力は上だと評している。 - Wikipedia日英京都関連文書対訳コーパス
  • The Kaitai Shinsho (New Book of Anatomy) translated by Genpaku SUGITA, Ryotaku MAENO and others had laid the foundation of Western studies of the Edo period and of anatomy of Japan, and later, their disciple Gentaku OTSUKI had published the revised edition of Kaitai Shinsho with better translation and illustrations by copper-plate etchings, however, the development of anatomy had not much advanced since then.
    杉田玄白、前野良沢らが訳した解体新書は江戸蘭学、日本解剖学の基礎を築いたが、その後継者大槻玄沢がより正確な訳と版画凹版画を用いたものに改良した「重訂解体新書」を刊行するなど解剖学ではその改善に留まる。 - Wikipedia日英京都関連文書対訳コーパス
  • According to temple legend, Shinran returned to Kyoto in 1212, the year after he was pardoned, and established a temple named 'Kosho-ji' in Yamashina-go of Yamashiro Province, which he then left in the charge of his disciple Shinbutsu-shonin (the second head priest) before setting off to Kanto to disseminate the teaching of Amida Buddha's original vow.
    寺伝によると、親鸞は赦免された翌年の1212年（建暦2年）に京都に帰り、山城国山科郷に一宇を創建し「興正寺」と名づけたとし、その後、親鸞はこの寺を弟子の真仏上人（第二世）にまかせ、阿弥陀仏の本願をひろめるため関東行化に旅立ったとされる。 - Wikipedia日英京都関連文書対訳コーパス
  • It is not exactly clear when Gunzanki was written, but because the latest article was about Totsukawa-mura Village in January 1847 and Tomoari mentioned the construction of the Gunzanki in the latter to his disciple Ryunosuke HOTTA dated on February 1, 1848; it is thought to be around 1848.
    郡山記の成立年代は定かではないが、最も新しい記事が弘化3年（1847年）12月付の十津川村でのものであることや、伴存から門弟の堀田龍之介にあてた弘化4年（1847年）12月27日付の書簡で群山記の構成を伝えていることから、弘化4年頃のことであると見られる。 - Wikipedia日英京都関連文書対訳コーパス
  • After Saneki SANJONISHI, the study of waka by the House of Sanjonishi should have been inherited by Kinkuni SANJONISHI, but since he was still young, Yusai HOSOKAWA, a high disciple of Saneki SANJONISHI, received teachings in Kokinshu （Collection of Poems Ancient and Modern) as an intermediary, and Yusai passed it on to Kinkuni once he had reached the age of adulthood.
    三条西家による歌学の継承は、三条西実枝のあと、本来は三条西公国が継ぐべきであったが、まだ幼かったため、三条西実枝の高弟細川幽斎が中継ぎとして古今伝授を受け、三条西公国の成人をまって伝えた。 - Wikipedia日英京都関連文書対訳コーパス
  • In tea ceremony of powdered green tea, in the Edo period, it preserved Sohen school with Sohen YAMADA who was called one of the big four and was a leading disciple of SEN no Sotan, SEN no Rikyu the 3rd, and also established the old school of tea ceremony of the Ogasawara family with a descendant of Choin FURUICHI who was called the best pupil of Juko MURATA.
    また、抹茶の茶道においては、江戸時代に千利休三世の千宗旦の高弟で四天王と呼ばれた山田宗偏を迎えて宗偏流茶道を保護したり、村田珠光の一の弟子と呼ばれた古市澄胤の後裔を迎えて小笠原家茶道古流を興した。 - Wikipedia日英京都関連文書対訳コーパス
  • The book was read by a lot of people abroad including American politicians such as Theodore Roosevelt, presiding John F. Kennedy and a founder of Boy Scout Robert Baden-Powell and the Japanese version translated by Tadao YANAIHARA who was a disciple of Nitobe that was published by reimport and created a boom in 'Bushido'.
    本書はセオドア・ルーズベルト、ジョン・F・ケネディ大統領など米国の政治家のほか、ボーイスカウト創立者のロバート・ベーデン・パウエルなど、多くの海外の読者を得て、逆輸入される形で新渡戸門下生の矢内原忠雄の訳により日本語版が出版され「武士道」ブームを起こした。 - Wikipedia日英京都関連文書対訳コーパス
  • For example, Shanoku, who had taken care of the horse of Shakyamuni buddha before his entering into priesthood and became a disciple of Buddha, annoyed Shakyamuni buddha and other disciples so much as being called evil Shanoku, so that Shakyamuni buddha ordered Ananda to treat Shanoku with burafumadanda (ブラフマダンタ, Mokuhin, that is, not to talk with him).
    たとえば、釈迦仏の出家前に馬丁を務め、後に仏弟子となった車匿は悪口（あっく）車匿といわれるほど、釈迦仏や他の弟子を悩ませたため、釈迦仏は滅度する前に、車匿にはブラフマダンタ（黙擯＝彼と一切話しない）をもって接すよう阿難に命じたことがある。 - Wikipedia日英京都関連文書対訳コーパス
  • In the Tendai sect, it is said that a disciple of Saicho cut off the argument claiming that Saicho outdebated Tokuitsu's theory (it is to note that the Kegon sect joined the controversy and denied the goshokakubetsu based on the doctrine of Sendaijobutsu in the Nehan-gyo Sutra [The Sutra of The Great Nirvana], and agreed to the Ichijo-jobutsu).
    天台宗では最澄の弟子が徳一の主張を最澄がことごとく論破したとして論争を打ち切ったとされる（ただし、華厳宗もこの論争に加わり、涅槃経の闡提成仏の義を根拠に法相宗の五性各別を否定し、最終的に一乗成仏を認めている）。 - Wikipedia日英京都関連文書対訳コーパス
  • There was also a a novel by Ogai MORI, 'Maihime,' (The Dancing Girl) in which the author revealed himself by telling a story of a Japanese man, who fell in love with the German girl in lower class, made her pregnant, and then deserted her; however, Ogai's novel was not as shocking as Katai's work which dealt with the agony of sexual desire caused by the unrequited love toward a female disciple.
    自分のことを暴露する小説としては、これより先に森鴎外の「舞姫」があったが、下層のドイツ人女性との恋愛の末妊娠させて捨てるという内容であり、女弟子に片想いをし、性欲の悶えを描くという花袋の手法ほどの衝撃は与えなかった。 - Wikipedia日英京都関連文書対訳コーパス
  • Sesshu wrote, 'I went to Ming in order to learn painting, but there was no teacher I sought' as Jisan (inscription on his own painting) on "Sansui-zu (landscape picture)" (commonly called 'Haboku-sansui-zu') which was given to his disciple, Soen, at the age of 76 in 1495, and he praised the achievements on the painting of his senior, Josetsu and Shubun.
    雪舟は明応4年（1495年）、76歳の時、弟子の宗淵に与えた作品『山水図』（通称「破墨山水図」）の自賛に、「自分は絵を学ぶために明に渡航したが、そこには求める師はいなかった」と記し、先輩に当たる如拙や周文の画業をたたえている。 - Wikipedia日英京都関連文書対訳コーパス
  • At present, however, it is questioned whether it is appropriate to simply equate the Way of Tea practiced by Soji with that of Rikyu only because he was a highly regarded disciple of Rikyu, and qualitative difference of the two by comparing the book with its contemporary materials on Rikyu has emerged as a new subject to be explored.
    但し現在では、利休の高弟であることを理由に宗二の茶を利休のそれと安易に同一視してきたことへの疑念が持ち上がっており、利休関係の同時代資料との比較を基にした両者の質的差異の究明も課題となっている。 - Wikipedia日英京都関連文書対訳コーパス
  • Based on "Chizimiya Shinsuke," Shinshichi KAWATAKE, a disciple of Shinshichi, wrote for Sadanji ICHIKAWA (the first) in the Meiji period "Kago Tsurube Satono Eizame" (Basket bucket in red-light district) (Basket bucket), whose story and characters were almost the same as those of "Chizimiya Shinsuke," but "Basket bucket" was vastly inferior to "Chizimiya Shinsuke" in its story structure and the maturity level of the contents.
    この『縮屋新助』を下敷きにして、明治時代に新七の門弟・河竹新七が登場人物やあらすじがほぼ同じの『籠釣瓶花街酔醒』（籠釣瓶）を市川左團次(初代)に書いているが、『籠釣瓶』は構成や内容の成熟度で『縮屋新助』に甚だしく劣る。 - Wikipedia日英京都関連文書対訳コーパス
＜前へ 1 2 .... 13 14 15 16 17 18 19 20 21 22 23 次へ＞

例文データの著作権について