The Kofuku-ji Temple was outraged by the Cloistered Emperor Shirakawa's makeshift handling of the situation and acceptance of the request to punish Jikkaku, and submitted to the Emperor the three pleas that Tendai-zasu (head priest of the Tendai sect) Ningo and Head priest of Hossho-ji Temple Kankei be banished; that the Gion-sha Shrine be a subordinate shrine of the Kasuga-taisha Shrine; and that Jikkaku's banishment be halted.
その場しのぎの対応で法皇が実覚処分の要求を飲んだことから興福寺が激怒、天台座主・仁豪と法性寺座主・寛慶の流罪、祇園社を春日大社の末社にすること、実覚の配流停止といった3ヵ条を奏上として提出した。 - Wikipedia日英京都関連文書対訳コーパス
Though, in later years, it is acknowledged that they were falsified and forged due to the questionable content such as grammar that was not used in those days and unnatural use of honorific expressions, it is possible that Kanetsugu's reply received by Jotai really existed and Ieyasu was outraged by that based on the letter sent from Nagamori MASHITA, Masaie NAGATSUKA, and others to Ieyasu and the record of "Rokuon-nichiroku Diary".
当時使われない文法や不自然な敬語の使い方など内容に疑問があるため後世の改ざん・偽作とする見方もあるが、増田長盛・長束正家等が家康に送った書状や『鹿苑日録』の記録から、承兌が受け取った兼続の返書が存在し、それにより家康が激怒したことは確かのようである。 - Wikipedia日英京都関連文書対訳コーパス
So the residents were outraged and on July 10, formed the Morita Village Association (later changed its name to the Morita Area Association), and to agree with them, on August 2, the Watarase-gawa River Mining Pollution Eradication Committee of Gunma Tomo Three Cities and Three Counties was formed again mainly by the peasants of three cities and three counties of Gunma Prefecture including Kiryu City, Ota City, Tatebayashi City, Nitta County, Yamada County and Oura County.
住民らが激怒し、7月10日、毛里田村期成同盟会(のちの毛里田地区期成同盟会)が結成され、これを受け、さらに8月2日、群馬県桐生市、太田市、館林市、新田郡、山田郡(群馬県)、邑楽郡の農民が中心となって群馬県東毛三市三郡渡良瀬川鉱毒根絶期成同盟会が再度結成される。 - Wikipedia日英京都関連文書対訳コーパス
The joi-ha all over the nation believed that foreigners would be expelled by the establishment of the Meiji Government whose main members were from Satsuma and Choshu clans that played important roles in the expulsion of the foreigners, but they were deeply disappointed and outraged by the Meiji Government's issuance of the 'Kaikoku Washin (opening the country to the world with peace and amity)' policy immediately after the end of the Boshin War.
尊皇攘夷の中心的な役割を果たしてきた薩摩藩・長州藩両藩を中心とした明治政府が成立したことにより、攘夷が断行されると信じていた全国の攘夷派は明治政府が戊辰戦争が終わると直ちに「開国和親」を国是とする方針を打ち出したことに強い失意と憤慨を抱いた。 - Wikipedia日英京都関連文書対訳コーパス
Therefore, Gonrokuro who belonged to the sonjo party went up to Kyoto and started activities uniquely as an official to procure the state affairs together with Ichizen TOKURA (senior retainer), Ryuhei DOI (head clerk), Yoichiro ITO (head of the servants), Eima EMI (archer), etc., but it is said that Tadaka was outraged and said to 'have Yoshimasa retire' because his scheme to grasp the initiative in the Imperial Court suppressing Satsuma and Choshu domains by linking with the lord of Okayama Domain did not work well as he planned.
そのため、尊攘派であった権六郎は土倉一善(家老)・土肥隆平(番頭)・伊東与一郎(側児小姓頭)・江見鋭馬(弓(武器)組士)らとともに独自に国事周旋方として京都に上洛して活動を始めたが、忠香は岡山藩主と連携して薩摩藩・長州藩を抑えて朝廷での主導権をとる目論見があったが思うようにいかないため「慶政を隠居させるように」と激怒したという。 - Wikipedia日英京都関連文書対訳コーパス
In 1433, Yoshinori accepted 12 conditions issued by Hieizan Enryaku-ji Temple but, outraged when monks nonetheless started rioting, led his army in an attack on the temple, forcing it to surrender and accept a ceasefire; however, the following year, Yoshinori received a report from Mochiuji ASHIKAGA that the temple was placing a curse on him, leading him to again send troops and behead several high priests, and in March 1435, the temple's cornered monks immolated themselves.
ところが1433年(永享5年)に比叡山が幕府に十二か条からなる要求を行い、義教は応じたものの、それにもかかわらず僧兵が暴動を起こすに至って激怒し自ら兵を率いて比叡山を攻撃、比叡山側は降伏して一旦は停戦するものの翌年には足利持氏の依頼で義教を比叡山が呪詛しているとの報を受けるに及んで再び出兵、比叡山の高僧を数人斬首するに至り、やがて1435年(永享7年)2月には比叡山僧侶を焼身自殺に追い込んだ。 - Wikipedia日英京都関連文書対訳コーパス