However, when it became the period of Heummu DAE and of reconciliation with Tang, its military implication wore off and changed its characteristics to the envoy for cultural exchange and economic activities.
しかし大欽茂の時代になり、唐との融和が図られる時代になると軍事的な意味合いは薄れ、もっぱら文化交流と経済活動を中心とした使節へとその性格を変化させていった。 - Wikipedia日英京都関連文書対訳コーパス
Mizu-zuka (a mound used as a shelter) was a stockroom for food in times of emergency from a different perspective, and mikkyo-zuka (mound of esoteric Buddhism) was basically an accumulation of residues much like kai-zuka although it has some religious implication.
水塚も見方を変えれば、緊急時のための食料を集積した貯蔵庫であるし、密教塚も宗教的な意味合いもあるが、貝塚と同様に残滓の集積でもある。 - Wikipedia日英京都関連文書対訳コーパス
Another example of such trouble is to give an unfavorable impression to any guest who knows the implication of bubu zuke simply as 'kaette okure yasu' (literally, 'please leave here'), which may possibly lead them to an unnecessary conflict; and, such being the case, bubu zuke and other typical communication ways of traditional Kyoto people are not recommended to use except for between congenial persons.
また、逆に非京都圏の客人が単に「帰っておくれやす。」の意味としてだけ知っていた場合、客人の心証を害す等、余計なトラブルを招きかねないので、気心知れた相手以外には用いないことが奨められる戦略である。 - Wikipedia日英京都関連文書対訳コーパス
The reason is that Maro was the youngest of Fujiwara four brothers and had less number of children (and many of them suffered of premature death), as well as that FUJIWARA no Hamanari, the only person in Kyoke to be appointed to sangi (councilor), was exiled because of his implication in HIKAMI no Kawatsugu's War, which put an end to the political life of the Kyoke family.
麻呂が藤原四兄弟で一番年下だったこと、兄たちよりも子女の数が少なかった(しかも早世者も多かった)ことに加え、唯一参議に昇った藤原浜成が氷上川継の乱に連座して流罪になったことで、一族全体の政治生命が絶たれてしまったためである。 - Wikipedia日英京都関連文書対訳コーパス
(Concretely speaking, 'Daikoku' (god of wealth), one of the Seven Deities of Good Luck, originates from Hinduism, and in Japan there are three kinds of Daikoku which differ in form and implication: 'Daikokuten' of Mahayana Buddhism, 'Daikokuten' of Esoteric Buddhism and 'Daikoku-sama' created through syncretization of Okuninushi no Mikoto (a Shinto deity) with Daikokuten of Buddhism.)
(具体的には七福神の一柱である「大黒」はヒンドゥー教を起源とし、日本には大乗仏教の「大黒天」と、密教の「大黒天」と、神道の神である大国主命と仏教の大黒天が神仏習合した「大黒様」と、三つの神仏が存在し姿も意味合いもそれぞれ違うものである。) - Wikipedia日英京都関連文書対訳コーパス
In any attempt to fit this view into an evolutionary scheme of culture it would carry the implication that in the prehuman or proto-anthropoid phase of its life the race was a predaceous species, and that the initial phase of human culture, as well as the later cultural development, has been substantially of a predatory kind.
この見解を文化の進化図式に適合させようとする試みでは、人類は、前人あるいは原類人猿段階のときには、捕食性の種であったのであり、人間の文化の最初の段階も、後の文化の発展も実質的に略奪的なものであったという含意が支持されることになる。 - Thorstein Veblen『ワークマンシップの本能と労働の煩わしさ』
Initially, karita or karihata related disputes were handled as shomu-sata (civil trials dealing with land-related issues), but the number of karita and karihata acts increased with the times, and around the late thirteenth century, such karita or karihata related disputes began to be called 'rozeki' with the implication of illegal acts, that is, karita-rozeki, and the handling of such disputes was separated from ordinary shomu-sata.
刈田・刈畠行為をめぐる紛争は当初、所務沙汰(不動産に係る民事事件)として扱われていたが、時代が下るにつれ、刈田・刈畠行為が増加していくと、13世紀後期ごろには違法行為のニュアンスを含む「狼藉」、すなわち刈田狼藉と呼ばれるようになり、通常の所務沙汰とは別個の取扱いがなされ始めた。 - Wikipedia日英京都関連文書対訳コーパス
The first Dazai Gonnosochi was the Imperial Prince Abo shinno who was demoted to the position in 810 for his implication in the Kusuko Incident, the second Dazai Gonnosochi was FUJIWARA no Tsunetsugu who was appointed in 837 in recognition of his services as an ambassador to the Tang Dynasty, and the third Dazai Gonnosochi was a son of the Imperial Prince Abo shinno, ARIWARA no Yukihira who was appointed in 873; therefore, ARIWARA no Yukihira is considered virtually the first Dazai Gonnosochi because he was appointed the position for no special reason unlike his predecessors.
初代は弘仁元年(810年)の阿保親王、2代目は承和(日本)4年(837年)の藤原常嗣であるが、前者は薬子の変による連座、後者は遣唐大使としての功労による特殊事情による任命であるため、貞観_(日本)15年(873年)に任じられた3代目の在原行平(阿保親王の子)が事実上の初代とされている。 - Wikipedia日英京都関連文書対訳コーパス