「Jesus'」の共起表現一覧(1語右で並び替え)13ページ目
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| Since 1981, | Jesus has been translated into 1,049 languages and s |
| The Crucifixion of | Jesus has served as inspiration to a great many visu |
| Jesus has just told his followers that it is impossi | |
| lene with the adulteress saved from stoning by | Jesus has some precedent in tradition but according |
| In the previous verses | Jesus has begun a metaphor describing false prophets |
| Jesus has Mary bring him to Lazarus' tomb where he c | |
| JESUS has paid your fare; | |
| The disciple of | Jesus has a heart full of compassion and service tow |
| dant to Soli Deo Gloria, since the divinity of | Jesus has been acknowledged since before the time of |
| Jesus has just told his followers not to worry about | |
| rry the news to the other disciples, and learn | Jesus has also appeared to [one of] them. |
| Jesus Hates You is an EP of cover songs by the punk | |
| Sacred Heart of | Jesus, have mercy on us! |
| Canonical pertaining to Society of | Jesus, he was one of the authors in controversy with |
| Gospel because it did not fit in the model of | Jesus he was presenting. |
| and despite his dismissal from the Society of | Jesus, he was its strenuous defender. |
| After entering the Society of | Jesus he followed the footsteps of Saint Francis Xav |
| Having entered the Order of | Jesus, he taught poetry and rhetoric in the Lower Rh |
| Having joined the Society of | Jesus, he became professor at the Jesuit college at |
| riod of priestly formation with the Society of | Jesus he was required to learn to preach in the Bret |
| Like | Jesus he was "a sign of contradiction" and his succe |
| I've found a friend in | Jesus,- He's ev'rything to me; |
| Matthew 12:22-32: | Jesus healed a demon-possessed blind and dumb man (a |
| nal name ascribed to the "man born blind" whom | Jesus healed in the Gospel of John 9:1-38. |
| Think of all those that | Jesus healed and saved while he was on earth from gr |
| The New Testament records many incidents of | Jesus healing the sick, and belief in its contempora |
| Pursuing Sexual Wholeness: How | Jesus Heals the Homosexual, Charisma House 1989, ISB |
| Under his direction, the Cathedral of | Jesus' Heart was built, along with the seminary and |
| eighth general congregation of the Society of | Jesus, held in November 1645. |
| "Lord | Jesus Help Me (Help Somebody Else)" - 4:35 |
| eyesight is what prevents one from stumbling, | Jesus here states that eyesight should be sacrificed |
| inally stated to share ride with Ginn teammate | Jesus Hernandez but he never did. |
| So he notified a friend of his, | Jesus Hernandez, and they located the oil claim." |
| She needed a personal relationship with | Jesus herself. |
| Sacred Heart of | Jesus High School*, Jackson |
| Jesus himself repeats prayers, such as at Matthew 26 | |
| In the Apocalypse of Sedrach, it is | Jesus himself who comes to take Sedrach, but while t |
| By your logic, | Jesus himself founded the label. |
| Jesus himself also says in John 7:22 that Moses gave | |
| the notion of double predestination but makes | Jesus himself the object of both divine election and |
| he Christian life as God intended and that was | Jesus Himself! |
| all regards them as probably characteristic of | Jesus himself). |
| structed in Christianity by the Apostles or by | Jesus himself, came to the island of Corcyra to prea |
| t, therefore to honour the Church is to honour | Jesus himself. |
| around its rim the faces of the disciples and | Jesus himself. |
| Deacon was hired to play the critical role of | Jesus himself. |
| f Christ beginning with Mary cradling the baby | Jesus, His childhood through to the horror of the cr |
| Now there stood by the cross of | Jesus His mother, and His mother's sister, Mary [the |
| usually commemorating an event in the life of | Jesus, his mother Mary, or other important saints. |
| Jesus: History's Most Famous Missing Person | |
| Jesus Hitler (Carnivore Cover) 04:35 | |
| A track from Tripping Daisy's album | Jesus Hits Like the Atom Bomb was dedicated to Taylo |
| Jesus Hits Like the Atom Bomb (1998) | |
| Jesus Hopped the A Train | |
| tress, performing in local productions such as | Jesus Hopped the "A" Train, The Full Monty., and Man |
| Other LAByrinth Theater credits include | Jesus Hopped the A Train by Stephen Adly Guirgis in |
| American | Jesus: How the Son of God Became a National Icon (20 |
| Pursuing the Passion of | Jesus: How "Loving the Least" Helps You Fulfill God' |
| Fabricating | Jesus: How Modern Scholars Distort the Gospels. |
| Ah, holy | Jesus, how hast Thou offended, |
| Jesus, however, renounces all claims of being an Ear | |
| are trash can punch, hairy buffalo, PJ, purple | Jesus, hunch punch, witches brew and wop. |
| "My | Jesus, I Love Thee" - 3:26 No lead, Michael and Nikk |
| The | Jesus I know is completely against these wars and th |
| a Christian hymnwriter, who wrote the poem My | Jesus I Love Thee. |
| The | Jesus I know would never be in favor of these things |
| It includes a cover of the hymn "My | Jesus, I Love Thee" and the Andrae Crouch song "Jesu |
| Her motto was | Jesus I live for thee, I die for thee, thine am I in |
| the environment that made me want to pull the | Jesus I knew up. |
| My | Jesus I Love Thee is a poem written by William Ralph |
| "My | Jesus I Love Thee"/"'Tis So Sweet" (William Ralph Fe |
| My | Jesus I Love Thee - 4:52 |
| But | Jesus, I wish that son of a gun would take that othe |
| O my | Jesus, I desire today to gain every indulgence and m |
| "O | Jesus I Have Promised" was written on the occasion o |
| bury 1898 - Thy Hand O God hath Guided [and] O | Jesus I Have Promised |
| laim to be good Christians will be rejected by | Jesus if they have not carried out the will of God. |
| ed as having said that people could not follow | Jesus if He were truly divine. |
| Jesus II were the highest women's 2nd VIII at the en | |
| Jesus II finished as the highest placed women's seco | |
| d of the week was Lady Margaret II, who bumped | Jesus II on the 2nd day. |
| t women's 2nd VIII was Emmanuel II, who bumped | Jesus II on the 2nd day. |
| n's 2nd VIII when the races were cancelled was | Jesus II, who bumped Lady Margaret II on the 1st day |
| The highest women's 2nd VIII was | Jesus II, who bumped Lady Margaret II on the 3rd day |
| The highest women's 2nd VIII was | Jesus II, who bumped Newnham II on day 3. |
| en's 2nd VIII for the 3rd consecutive year was | Jesus II. |
| en's 2nd VIII for the 2nd consecutive year was | Jesus II. |
| en's 2nd VIII for the 4th consecutive year was | Jesus II. |
| en's 2nd VIII for the 5th consecutive year was | Jesus II. |
| the assumption that Celsus' information about | Jesus' illegitimacy was correct, and a soldier with |
| Jesus immediately vanishes. | |
| Jesus immediately characterizes him as "Here is a ma | |
| Jesus immediately makes the statement (in the King J | |
| Verse 2 is quoted by | Jesus in Matthew 21:16 in reference to children prai |
| Christ [is] God" (1 Corinthians 11:3), placing | Jesus in an inferior position to the Father even aft |
| e subject of a prominent miracle attributed to | Jesus in the Gospel of John, in which Jesus restores |
| Understanding the New Testament (5th ed.), and | Jesus in History (3rd ed.). |
| The Nail Scarred Hand" (1924), "Let Others See | Jesus in You" (1924), "Satisfied with Jesus" (1926), |
| , on 21 September 1738, entered the Society of | Jesus in 1755, and in due course became a professed |
| old by Cuuza for being possessed, is healed by | Jesus in Capernaum. |
| He entered the Society of | Jesus in 1585, and in 1602 began his mission in Japa |
| 8, in the residence of the Sisters Servants of | Jesus in Rosario. |
| 97 a Discourse on the true Knowledge of Christ | Jesus, in which he insists, with Locke, that Christ |
| Three years later he entered the Society of | Jesus; in 1614, he was at the new college in Liege. |
| See also: | Jesus in the Talmud, Yeshu, Criticism of the Talmud, |
| ook is taken from an Old Testament prophecy of | Jesus in Haggai 2:7. |
| ηγία), the icon of the feast depicts the young | Jesus in the Temple in Jerusalem speaking with the E |
| e Parable of the Two Sons is a parable told by | Jesus in the New Testament, found in Matthew 21:28-3 |
| He entered the Society of | Jesus in 1961 and was ordained a Catholic Jesuit pri |
| eated similar to the Vox Christi, the voice of | Jesus in Bach's Passions and cantatas. |
| as buried at the Church of the Sacred Heart of | Jesus, in which he was provost for many years. |
| he newly created parish of the Sacred Heart of | Jesus in Gdynia, with whom he was associated until h |
| Luke is specific in describing | Jesus in a state of glory, with Luke 9:32 referring |
| Main articles: | Jesus in the Talmud and Celsus |
| 3/4, and (by Royal mandate) became a fellow of | Jesus in 1664. |
| ing to the Cross or similar representations of | Jesus in the same manner. |
| ginal statue of St. Anthony holding the infant | Jesus in his hand on the altar. |
| Having entered the Society of | Jesus in 1941, Gelineau studied theology at a Cathol |
| The Historical | Jesus in Current Study, ed. with James Dunn (Eisenbr |
| announcement of the end of the earthly life of | Jesus, in anticipation for the Resurrection. |
| eviously Provincial superior of the Society of | Jesus in Oceania from 2002 until 2008. |
| rn at Clermont-Ferrand, entered the Society of | Jesus in 1653, and came to Canada in 1663. |
| Matthew applied this text to the conception of | Jesus in much the same way that John applied to the |
| Jesus in the Synagogue | |
| e to the United States, entered the Society of | Jesus in 1877, and was ordained, 1887. |
| He entered the Society of | Jesus in 1934 and was ordained to the priesthood in |
| After the suppression of the Society of | Jesus in 1767 the production and importance of mate |
| He entered the Society of | Jesus in 1575. |
| Jesus in Jeans | |
| 6), a former classmate, translated The Love of | Jesus in the Adorable Sacrament of the Altar (1801) |
| stian group, and "do not apologize for keeping | Jesus in the forefront." |
| dained a Catholic priest within the Society of | Jesus in 1946 while studying at St. Mary's College. |
| John's books focus on the relevance of | Jesus in the contemporary world, and he won Australi |
| He entered the Society of | Jesus in 1572, taught philosophy and theology five y |
| Unmasking False Religion; Following | Jesus in occupied territory. |
| ish college at Rome and entered the Society of | Jesus in 1625. |
| inita," as the Virgin is called, and the Child | Jesus in her arms were entrusted to the prestigious |
| e, three years later, he joined the Society of | Jesus in February, 1582-3. |
| In 1833 he was received into the Society of | Jesus in Rome, and for several years taught and stud |
| rait was considered (as a newborn) as the baby | Jesus in Our Lady of the Magnificat of Sandro Bottic |
| College of St Omer, he entered the Society of | Jesus in 1759, and was ordained priest, at Rome, in |
| He entered the Society of | Jesus in 1936 to pursue his studies and was ordained |
| In John 17:12, | Jesus, in reference to Judas Iscariot, says that of |
| Bougeant entered the Society of | Jesus in 1706, taught classics in the College of Cae |
| ulminating with an image of the Crucifixion of | Jesus in the great rose. |
| Salt and light are metaphors used by | Jesus in the Sermon on the Mount, one of the main te |
| d his famous vision of a 900-foot (270 m) tall | Jesus in 1980. |
| ns, France, de Beauvais entered the Society of | Jesus in 1709, and taught belles-lettres, rhetoric, |
| He entered the Society of | Jesus in 1632. |
| Lois encourages Stewie to star as the baby | Jesus in a nativity scene during the Quahog Christma |
| d doctor of theology, he joined the Society of | Jesus in 1832 and in 1841 was sent to Innsbruck, whe |
| He entered the Society of | Jesus in 1698, and, after completing his studies, ta |
| He entered the Society of | Jesus in 1572; taught literature; and then filled th |
| of the deputy he had just nominated or quoting | Jesus in a speech to the council. |
| He became a member of the Society of | Jesus in 1600, and was distinguished for his knowled |
| He entered the Society of | Jesus in 1756, and was ordained in 1763. |
| orio concerts, especially singing the words of | Jesus in Bach's Passions. |
| He entered the Society of | Jesus in 1596. |
| • Putting | Jesus in His Place: The Case for the Deity of Christ |
| central medallion depicts the Resurrection of | Jesus, in the corners are the Four Evangelists (Mosc |
| The stained glass, depicting the baptism of | Jesus in splendid color, and the baptismal pond were |
| He became a member of the Society of | Jesus in 1738, and ten years later was sent to Calif |
| Jesus in Bad Company, 1971. | |
| He entered the Society of | Jesus in 1878, was gymnasium professor at Feldkirch |
| He entered the novitiate of the Society of | Jesus in 1600, and was professor of theology for twe |
| e-preparatory school founded by the Society of | Jesus in (San Juan, Puerto Rico) in 1952. |
| phy at Oviedo before he entered the Society of | Jesus in 1643. |
| He entered the Society of | Jesus in 1624 and went to the Chinese Missions in 16 |
| He entered the Society of | Jesus in 1646. |
| gland, Francis Waddelove joined the Society of | Jesus in 1935 and was assigned to Zimbabwe (then Rho |
| he went to Rome where he joined the Society of | Jesus in 1611. |
| have written a chronicle about the Society of | Jesus in Chile, which was called Conquista Espiritua |
| He entered the Society of | Jesus in 1660, and, in October, 1662, sailed for Can |
| ys that it was Judas who was the reflection of | Jesus in the human world, and as Jesus was our savio |
| uptcy led to the suppression of the Society of | Jesus in France. |
| He became a member of the Society of | Jesus in Toulouse, 10 October, 1725, was ordained pr |
| Wexford about 1539, and entered the Society of | Jesus in 1571, being professed of the four vows. |
| Linz, Austria, Fridelli entered the Society of | Jesus in 1688 and in 1705 arrived in China. |
| the multifarious activities of the Society of | Jesus in South-Asia, Ambrose D'Mello served as its f |
| Knowing | Jesus In The World, Contemplative Way Of Prayer, Lor |
| Niehoff joined the Society of | Jesus in 1972 and was ordained in 1982. |
| Having entered the Society of | Jesus in 1672, he taught the humanities, rhetoric, a |
| cated at Stonyhurst, he entered the Society of | Jesus in 1907 and was ordained priest in 1921. |
| lifornia, Father Privett joined the Society of | Jesus in 1960 and was ordained a priest in 1972. |
| He entered the Society of | Jesus in 1646 and in 1655 set out for the Onondaga m |
| born in Northumberland, entered the Society of | Jesus in 1631, and was professed of the four vows on |
| Nedungatt joined the Society of | Jesus in 1950. |
| inishing his studies, he joined the Society of | Jesus in 1686, and, in 1701, was sent on a mission t |
| versity, returning to a Research Fellowship at | Jesus in 1952. |
| Valletta (Malta), Magri joined the Society of | Jesus, in 1871. |
| and secondary school he joined the Society of | Jesus in 1955. |
| At an early age he entered the Society of | Jesus in Portugal. |
| Linnane entered the Society of | Jesus in 1977 and was ordained to the Roman Catholic |
| He founded what became known as Jews for | Jesus in 1969. |
| orgetown University and entered the Society of | Jesus in 1939. |
| Entering the Society of | Jesus in 1950, he was ordained in 1961. |
| He has written many books, including | Jesus in Bad Company and The Last Christian: A Biogr |
| He entered the Society of | Jesus in 1552 and taught successively literature, ph |
| ehind the chancel, depicting Mary holding baby | Jesus in her arms and the crucifixion of Christ amon |
| in musical theatre, having played the role of | Jesus in a 2009 production of Andrew Lloyd Webber's |
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