「Maimonides」の共起表現一覧(1語右で並び替え)
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| e theologians as Mutakallamin (Moreh, lxxi), | Maimonides alluded to Joseph. |
| "Good and Evil, Truth and Falsity: | Maimonides and Moral Cognitivism." |
| Codices by | Maimonides and Jacob ben Asher, and finally Shulkhan Ar |
| He was a rationalist, conveying the works of | Maimonides and his approach to rationalistic Judaism. |
| Judah of Ceuta, c.1160-1226, the disciple of | Maimonides and addressee of his "Guide for the Perplexe |
| s include the philosophical thought of Moses | Maimonides and Joseph Soloveitchik and the relationship |
| critical commentary on the Moreh Nebukhim of | Maimonides, and devoted himself to the study of philoso |
| y, and led in its turn to the great Codes of | Maimonides and of Rabbi Joseph Karo. |
| same time he wrote Moses the Prophet, Moses | Maimonides, and Moses Mendelssohn, and in 1838 Notes on |
| to rarely quote any rabbinic authority after | Maimonides, and avoided recent rabbinic works of the Ac |
| cience by studying the pertinent writings of | Maimonides and the Vilna Gaon. |
| Both | Maimonides and the author of the Halakot Gedolot, moreo |
| patriarch according to the Book of Genesis; | Maimonides argued that the names were all engraved on t |
| Caphutkia explained by | Maimonides as being Damietta. |
| titute interprets the opinion of the Rambam ( | Maimonides) as saying that Jews should attempt to build |
| Rambam - The Story of | Maimonides by Leonard Nimoy, Armand Assante, Ashley Laz |
| in 1961 at the age of 82 and was interred in | Maimonides Cemetery in Brooklyn, New York. |
| When, in 1867, | Maimonides College was established in Philadelphia, Mor |
| us, at the rabbinic school in Berlin, and at | Maimonides College, Philadelphia, Pennsylvania. |
| Having culminated with the commandments, | Maimonides concludes the work with the notion of the pe |
| ded in Judaism, in the ways that people like | Maimonides did in their day, or which Hermann Cohen did |
| John of Capua also translated | Maimonides' Dietary and Ibn Zuhr's (Avenzoar's) Al-Tais |
| t and presentation are heavily influenced by | Maimonides' discussion of the commandments in the Sefer |
| ng und Texte zur Geschichte des lateinischen | Maimonides, Diss. |
| Maimonides does not entirely reject rationalist interpr | |
| gainst it is that it would be astonishing if | Maimonides, famously opposed to the Karaites, had follo |
| He is a trustee of the | Maimonides Foundation, a charitable organisation promot |
| rnest the works of both Jewish Philosophers ( | Maimonides, Gersonides, Spinoza etc.) and non-Jewish on |
| According to | Maimonides' Guide for the Perplexed the prophets used m |
| t on his translations, especially on that of | Maimonides' Guide for the Perplexed in 1190 (the Hebrew |
| He translated | Maimonides' Guide for the Perplexed and some of his Com |
| work by the fact that even so great a man as | Maimonides had expressed the opinion that all the theor |
| es, although an admirer of Judah ha-Levi and | Maimonides, he was an enthusiastic student of the Cabal |
| e suggestion of Solomon ha-Kohen, a pupil of | Maimonides, he wrote to the latter asking his advice in |
| pital was established in 1912 under the name | Maimonides Hospital, with a mission of serving poor imm |
| A rejoinder to | Maimonides in defense of the Karaite calculation of the |
| Ibn Aknin is known to have known | Maimonides in North Africa, and draws on many of the sa |
| But | Maimonides in his law code prescribes a slight variatio |
| Yemenite prayer book reflecting the views of | Maimonides in three volumes. |
| s based upon the systematic list provided by | Maimonides in Mishneh Torah, Laws of Tefillin, Mezuzah |
| is clear that ibn Megas was a great scholar: | Maimonides in the introduction to his Mishnah commentar |
| al authorities as Rashi, Ibn Ezra, Aruk, and | Maimonides in midrashic garb and presenting them as anc |
| e of Halakah, and following in large measure | Maimonides in the Mishneh Torah, though Jacob utilized |
| Maimonides is dismissive of this approach. | |
| The Oath of | Maimonides is a traditional oath for physicians attribu |
| Maimonides is a member of the Massachusetts Interschola | |
| Our Rabbi Chaim the Levite's Novellae on | Maimonides) is a volume of insights written by Rabbi Ch |
| the German commentary is omitted and that of | Maimonides is substituted for it. |
| hysician-philosopher Rabbi Moshe Ben-Maimon ( | Maimonides), known as the Rambam. |
| arim counts three principles of faith, while | Maimonides lists thirteen. |
| Maimonides Medical Center has the Eisenstadt Administra | |
| aded the Division of Neurology at Brooklyn's | Maimonides Medical Center; he continues to serve as Co- |
| Center (of Kent, Ohio), and director of the | Maimonides Medical Center Dream Research Laboratory (of |
| t sleep laboratories in New York City at the | Maimonides Medical Center, devoted to the experimental |
| lly the concept of Ger Toshav, as defined by | Maimonides, merely refers to a non-Jew who has accepted |
| ( | Maimonides, Mishneh Torah, Hilkhos Melakhim 1:4). |
| Krakowski, author of the Avodat ha-Melech on | Maimonides' Mishneh Torah. |
| es ("derashot") to the Shulchan Aruch and to | Maimonides Mishneh Torah, a comprehensive treatise on t |
| Maimonides, Moshe Ben Maimon, (Rambam), 13th century Sp | |
| who had been excommunicated by supporters of | Maimonides, Nahmanides addressed a letter to the commun |
| ( | Maimonides, op cit). |
| prohibition, but later authorities, such as | Maimonides, opined that the law was connected to a proh |
| to reconcile the differences, claiming that | Maimonides' principles are covered by Albo's much short |
| However unlike | Maimonides, Rabbi Moses presents lengthy discussions of |
| Plaque of | Maimonides, Rambam Hospital |
| Although | Maimonides regards lesbian conduct as biblically prohib |
| iterargeschichtliches zum lateinischen Moses | Maimonides, RThAM 21 (1954) 23-50. |
| Maimonides' Rule is named after the 12CE rabbinic schol | |
| Maimonides' rule states that a class size may rise to a | |
| Using | Maimonides' Rule To Estimate The Effect Of Class Size O |
| of students and the class size predicted by | Maimonides' Rule to estimate the effect of class size o |
| important parts of living a spiritual life; | Maimonides says that, while the second highest form of |
| He graduated from the | Maimonides School and Harvard College, where he wrote f |
| he served as the assistant principal at the | Maimonides School in Brookline, Massachusetts, principa |
| Boston, Massachusetts, where he attended the | Maimonides School. |
| In answer, | Maimonides sent his Iggeret Teman or, as it is also cal |
| Maimonides similarly defines metaphor as temporarily “b | |
| Maimonides stated that Moses was the greatest of the pr | |
| eir, and in that he had resolved the maze of | Maimonides' statement . |
| Maimonides states, "But if he did not succeed in all th | |
| Moses | Maimonides, the Rif, and the Rosh) forbade its consumpt |
| opinion, through the medium of the works of | Maimonides, threatened the authority of the Old Testame |
| On his tombstone is inscribed: "From Moses ( | Maimonides) to Moses (Isserles) there was none like Mos |
| al history that these explicit statements of | Maimonides, together with his other extensive instructi |
| ting with a degree in clinical sexology from | Maimonides University. |
| Maimonides was not the first Jewish thinker to criticis | |
| Maimonides, when he enumerated the generations of the T | |
| Another important influence was | Maimonides, who developed a simple style based on Mishn |
| Maimonides, who, from the point of view of his philosop | |
| r with which he reconciled contradictions in | Maimonides' writings. |
| ious tracts of the Babylonian Talmud, and on | Maimonides' Yad ha-qazaqah (Leghorn, 1792). |
| ome of the notes to the annotated edition of | Maimonides' Yad ha-HazaKah (Venice, 1550), which notes |
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