「Methodists」の共起表現一覧(1語右で並び替え)
該当件数 : 139件
There is a place of worship for Calvinistic | Methodists; a Sunday school for gratuitous instruction |
ute and became the college in 1887 after the | Methodists acquired it. |
Earlier, John Wesley, founder of the | Methodists adapted the Thirty-Nine Articles for use by |
The Primitive | Methodists also had a chapel here, rebuilt in 1873. |
Not to be outdone, the | Methodists also had their own smaller Chapel which stoo |
Methodists and Education: from roots to fulfilment. | |
zarene, Wesleyans, Evangelical Friends, Free | Methodists, and Evangelical United Methodists. |
In 1743 he joined the Calvinistic | Methodists, and in 1745 joined the Moravian Brethren. |
ed by Freewill Baptists, Congregationalists, | Methodists, and Adventists. |
groups in Britain, the Wesleyans, Primitive | Methodists and United Methodists came together to form |
Many of the Yorkshire pioneers were Wesleyan | Methodists and were responsible for establishing the ea |
nfluences can be seen in the modern American | Methodists and members of the Holiness movement. |
Her parents were devout Calvinistic | Methodists, and she herself professed the Christian fai |
ph-Macon was founded in 1830 by the Virginia | Methodists, and is the oldest Methodist-run college in |
In the 1830's the area was settled by Welsh | Methodists and the Price Morris cottage became the cent |
823 and served as a house of worship for the | Methodists and was used for town government meetings. |
las and Ann (Wyeth) Milburn, who were devout | Methodists and often hosted well-known Methodist preach |
ews, he disliked the tendencies alike of the | Methodists and other revivalists and of the rationalizi |
d against (11-63 at St. Paul's) joining with | Methodists and congregationalists to form the United Ch |
e of Juliane von Kriidener and later British | Methodists and members of Free Church of Scotland who c |
n Orthodox Christians, Anglicans, Lutherans, | Methodists, and others make the Sign of the Cross while |
th of May.:169, 171 After meeting with local | Methodists and establishing the Kentucky Conference, As |
re was great conflict between Wesley and the | Methodists and British Calvinists (although, much of th |
century, being widely sung among Anglicans, | Methodists and dissenters, and Lightwood noted in 1935 |
who made no bones about his differences with | Methodists and Roman Catholics, and trying hard to rid |
of stone and a grant of land" to those early | Methodists as a site for their first meeting house. |
His painting Primitive | Methodists at Prayer, was displayed at the Dudley Museu |
Organized Training Event for United | Methodists Attending the 9th Assembly of the World Coun |
nal forms of Protestantism (Congregationals, | Methodists, Baptista, Lutherans, Reformed), but over th |
Presbyterians, | Methodists, Baptists, Congregationalists and Disciples |
ting congregations which eventually included | Methodists, Baptists, Presbyterian, Seventh Day Adventi |
In the 1830s a group of Manchester | Methodists became concerned that by encouraging working |
irmingham and played football for Springhill | Methodists before joining Small Heath in 1890. |
08 season; USC's teams were still called the | Methodists before becoming known as the Trojans in 1912 |
Beginning in 1840, the | Methodists began to move from Mission Bottom. |
of the Methodist Episcopal Church, and local | Methodists began to meet for worship at the Danford far |
lished as a school for the sons of Primitive | Methodists, beginning its life in 1876 in the redundant |
nd others as 'wretches' who 'call themselves | Methodists' being really antinomian. |
Primitive Methodist Chapel: The primitive | Methodists built their chapel at the top of Slant Gate |
Illinois, he first connected himself to the | Methodists, but later joined the Baptists and was ordai |
ry common practice amongst the people called | Methodists, but chiefly those of the Calvinistic persua |
ordination in 1764, along with several other | Methodists, by a certain Erasmus, said to be a Greek Or |
ermon was established in 1903, when the Free | Methodists church group obtained the isolated valley fr |
The | Methodists closed Rock River Seminary in 1878 and subse |
e time of Indian independence, of Anglicans, | Methodists, Congregationalists, Presbyterians and Refor |
eplacing a former building used by Primitive | Methodists, constructed in 1835. |
name was changed to Wesley College, and the | Methodists continued to operate the institution in Terr |
However it was shattered by Feild, as the | Methodists disliked him as much as they did the Roman C |
: Church, Home, and Society Among Early Free | Methodists, Doctoral dissertation at Drew University |
ass., according to a history of Provincetown | Methodists done in 1995 by the 200th Anniversary Commit |
eglwys because of his close association with | Methodists, especially his friend Thomas Charles. |
The Episcopal | Methodists established Albert College at Belleville, On |
st edition of their Discipline, the Wesleyan | Methodists expressly required for the Lord's Supper tha |
In 1820, the Brighton Circuit of Wesleyan | Methodists extended its reach to Worthing: meetings wer |
n in 1811, the year in which the Calvinistic | methodists first assumed the power to ordain their own |
Peter Williams is excommunicated by the | Methodists for publishing Sabellian heresy. |
g pioneer times, the area was settled by the | Methodists for the Bethel Church. |
Rochester, a class-leader among the Wesleyan | Methodists for twenty-one years, and a steward of the R |
d and the Rev. Negail Riley Award from Black | Methodists for Social Renewal. |
The | Methodists formed a new church in the early 18th centur |
differentiate it from the Welsh Calvinistic | Methodists, founded by George Whitefield who like Wesle |
differ on its extent, whereas Arminians and | Methodists generally accept an alternate theory of the |
As the | Methodists had moved south of the River Min and the ABC |
nd St. Anne's is the Catholic church and the | Methodists have two churches, one on the junction of Go |
ful attention to the means of grace are, for | Methodists, important in the process of sanctification |
It opened as a cemetery for black | Methodists in 1877. |
Whatcoat became influential among the | Methodists in America, known as an effective preacher. |
He was a coal-miner who joined the Wesleyan | Methodists in 1761, during his early twenties. |
It was among the first structures used by | Methodists in colonial America. |
e largest (if not the largest) population of | Methodists in the world. |
The | Methodists in all parts of the United States have brave |
The first Chapel was built for the Primitive | Methodists in 1858 and a new one was built in 1907. |
Just like the early | Methodists in the 1990's North Shore Community Church b |
minology, in 1811, taking the name Primitive | Methodists in 1812. |
It was sold by the | Methodists in 1960 to the Criterion Players, a local ch |
In 1789, | Methodists in Kentucky (then the western part of the st |
The 1844 dispute led | Methodists in the south to break off and form a separat |
mund's Taverham, partner churches with local | methodists in the Trinity LEP (Local Ecumenical Partner |
st Church took place in 1810 when a group of | Methodists in the North Staffordshire area held a serie |
ning of the 19th century there were very few | Methodists in the town but by 1827 the movement was suf |
d touched upon some of the principles of the | Methodists, in consequence of Dr. Adams having lent his |
oliness Church that merged with the Wesleyan | Methodists in 1968 to form the Wesleyan Church. |
al leadership to more than 11 million United | Methodists in a broad range of settings on four contine |
The Association of Independent | Methodists is a Methodist Christian denomination founde |
He then became attached to a group of | Methodists known as the Bible Christians, and became a |
The building was erected by Wesleyan | Methodists led by Richard Mercer. |
ted Brethren, a group of breakaway Primitive | Methodists led by Thomas Knighton. |
"In 1813 a group of African American | Methodists led by Peter Spencer formed an independent d |
830s, a group of approximately 600 Primitive | Methodists led by Thomas Knighton left the Primitive Me |
In 1805, his support for the | Methodists led to his being deprived of his parish posi |
The Primitive | Methodists loved to preach, pray, sing and shout. |
nts in Europe, including Quakers, Moravians, | Methodists, Lutherans, Schwenkfelders, Schwarzenau Bret |
ed Church of Canada, into which the Canadian | Methodists merged in 1925. |
For English | Methodists, Methodist Union refers to the joining toget |
In 1844 the | Methodists moved to a new church, and the wooden buildi |
a group of | Methodists, normally about 12, under a Class Leader. |
8) to make it clear that Wesley was advising | Methodists not to leave the Church. |
had in 1836 largely absorbed the Protestant | Methodists of 1828) and the Wesleyan Reformers (dating |
that the Presbyterians, Roman Catholics and | Methodists of Bytown were able to lay claim to small bu |
The Taskforce of United | Methodists on Abortion and Sexuality is pro-life organi |
Aldersgate Day is a holiday celebrated by | Methodists on 24 May to commemorate the day in 1738 whe |
the Presbyterians in the community after the | Methodists on September 21, 1859, had opened the Valpar |
rn California football team was known as the | Methodists or Wesleyens. |
It was built in 1889, although the | Methodists originally shared a church building with the |
Most seasons the | Methodists played without a head coach and most coaches |
Chief among the Primitive | Methodists' praying men was John Oxtoby, affectionately |
inations including the Lutherans, Catholics, | Methodists, Presbyterians, Baptists and the Orthodox. |
the town does contain substantial numbers of | Methodists, Presbyterians, Lutherans, and Episcopalians |
n and Missionary Alliance, Southern Baptist, | Methodists, Presbyterians, Word for the World and other |
The | Methodists replaced it in 1869 with a new brick and stu |
The | Methodists' resolution said the 1999 agreement "express |
building in 1820, the Congregationalists and | Methodists shared the church building until 1832. |
er part of the historical religious dress of | Methodists, since the movement rose out of the Church o |
Methodists started coming to Alberta in 1840, when Robe | |
lso a routine lay preacher who met prominent | Methodists such as Leslie Weatherhead and Donald Soper. |
So many people had become Primitive | Methodists that the Church of England set up a new pari |
These were the Wesleyan | Methodists, the Primitive Methodists, and the United Me |
, including the circuit-riding system of the | Methodists, the Baptist farmer preachers, the campus re |
t societies in both places, and preaching to | Methodists throughout South Wales. |
In 1791, Boehm donated land to the | Methodists to build some type of religious buildings. |
church requested the Governor Bigger appoint | Methodists to the board of Indiana University, which wa |
ist Church was founded in 1875 by a group of | Methodists to be a retreat. |
re are two places of worship for Calvinistic | Methodists, two for Independents, and one for Baptists; |
rigins of this church date back to 1834 when | Methodists, under the leadership of Jesse Burch and oth |
religious dissenters, specifically Baptists, | Methodists, Unitarians, and Universalists. |
alled to Carlisle, Pennsylvania, just as the | Methodists were revitalizing Dickinson College. |
Many of the early Free | Methodists were active in the operation of the Undergro |
The Birchenoughs, who were | Methodists, were a prominent business family in Maccles |
The Primitive | Methodists were the second largest of these, having ari |
stian denomination (including the Republican | Methodists) were valid and authorized by scriptures, an |
The building became home to the | Methodists when they joined the United Church of Canada |
lingwood Technical School and East Brunswick | Methodists, where he was coached by former Fitzroy play |
gious services and bring in converts for the | Methodists, which Pease did for several months, however |
John of Jerusalem Cemetery served the German | Methodists, who moved to Jerusalem from New York City a |
ev. Henry Carter in 1933 to inform and unite | Methodists who covenanted together "to renounce war and |
The | Methodists with their camp bawling, |
rmists Particularly to Those of the Wesleyan | Methodists: With Practical Directions for the Erection |
The | Methodists would not begin formal integration of the bl |
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