「confucian」の共起表現(1語右で並び替え)

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Like other Korean	Confucian academies, Dosan Seowon serves two purposes:
is also home to several buddhist temples and	Confucian academies.
nal architectural layout compared with later	Confucian academies.
When the	Confucian Academy was first established, funding was e
represented the ongoing struggle between the	Confucian and Buddhist elements in Korean society.
Hirata frequently expressed hostility to the	Confucian and Buddhist scholars of the day, advocating
y to the emperor and was fiercely xenophobic	Confucian anti-Buddhism was the cause for example of h
For those who still practice the traditional	Confucian approach to ethics and social morality, the
	Confucian art is art inspired by the writings of Confu
	Confucian art may be distinguished between: classical
Korean	Confucian art took strong hold with the Yi generals wh
	Confucian art originated in China, then spread westwar
e emphasizing markedly Daoist ideas over his	Confucian background.
developed a practical blending of Shinto and	Confucian beliefs and practices.
ist, Christian,or Buddhist and still profess	Confucian beliefs.
f Zen monasteries such ordeals as studies in	Confucian canon and writings of the Song Confucian sch
rom the Classic of Rites, a core text of the	Confucian canon.
ourist attraction and also preserves ancient	Confucian ceremonies, which are conducted on a regular
curriculum was expanded from its core in the	Confucian classics to include training in classical Ja
By age 12, Yang Shou understood the	Confucian classics well, and was good at writing poetr
He was said to be well versed in the	Confucian Classics as a child.
y BC was the period when new versions of the	Confucian classics were discovered.
nd stayed there for four years, studying the	Confucian classics, among other subjects, just as many
The work is not one of the traditional six	Confucian classics, but rather the embodiment of Confu
He therefore, at the examinations, made the	Confucian classics, histories, and qieyun references a
taken to supporting himself as a teacher of	Confucian classics.
es was to decide on an interpretation of the	Confucian classics.
ects include Japanese, Korean and Vietanmese	confucian classics.
ilers of the Analects of Confucius and other	Confucian classics.
ayperson, letting his hair grow and teaching	Confucian classics.
yu and Zhuang Youke, experts on the study of	Confucian classics; Zhuang Datian, leader of a peasant
A	Confucian Confusion (1994)
The name of the party, qinmin, has	Confucian connotations.
The Korean	Confucian curriculum was grounded the Chinese educatio
nd only son of a landowner, he grew into the	Confucian custom, guided by strict social order of the
Chinese Dart or	Confucian Dart, Potanthus confucius
ucius, commonly known as the Chinese Dart or	Confucian Dart, is a butterfly belonging to the family
Equipped with the traditional	Confucian degree of xiucai or "accomplished scholar",
This writing was a reinterpretation of the	Confucian doctrines.
m the Manchu family of Hega, Ying received a	Confucian education.
He fused	Confucian ethics and concepts from the Yijing (The Boo
omoting the "Great Teaching" - consisting of	Confucian ethics and Shintoism - scholar Heinrich Dumo
Kim devoted himself to	Confucian ethics, promulgating gahun (family principle
psychology and Chinese ethics, in particular	Confucian ethics.
g-hsi), whom he later described as a "stern,	Confucian father" with "some soft spots in his heart."
e of Christianity against the accusations in	Confucian heterodoxy, attacking the White Lotus teachi
	Confucian historians condemned the emperor Qin Shi Hua
official dynastic history broke with the old	Confucian historiographical tradition, and established
having argued that the sadaejuui inherent in	Confucian historiography served
influence every dynasty afterwards, and the	Confucian ideal of a rule without laws was never again
The text attempts to synthesise native	Confucian ideals with Buddhist teachings and was proba
Since	Confucian ideals proposed the perfectibility of all hu
ong argued that Korea had become weakened by	Confucian ideals.
The Reform began with land reform, based on	Confucian ideas and philosophies from China, but the t
o mind the prophetic scriptures (chanwei) of	Confucian imperial ideology and Daoist talismans studi
	Confucian influence on western art has been limited.
as however, greatly appreciated later by the	Confucian inspired Yuan Emperor Renzong.
Social reasons:	Confucian intellectuals such as Han Yu railed against
Buddhist kingdom of Goryeo and establishing	Confucian Joseon.
of Qin with what was to become the standard	Confucian judgment of the reasons for Qin's collapse.
ion consisted mainly of the study of Chinese	Confucian literature and derivative works such as Haga
er with Zhang Junmai, issued in 1958 the New	Confucian Manifesto consolidating their beliefs and dr
"Comments of a Recluse"), which endorsed the	Confucian model of government.
According to	Confucian moral standards, loyalty to one's family, fr
ed this practice, and many other elements of	Confucian moralist history, seeking to describe histor
shamans, Muslim ahongs, Buddhist monks, and	Confucian moralists.
elements of Chinese history and the basis of	Confucian morality.
i writes that by combining Daoist ideas with	Confucian ones, Zhang's poem "heralded the metaphysica
orld peace from an Eastern perspective", and	Confucian peace specifically.
ues that his songs raised in Taiwan, such as	Confucian pedantry and urban emptiness.
cholarly work has related to the Chinese New	Confucian philosopher Tang Junyi.
(1803) was a scathing attack on the works of	Confucian philosopher Dazai Shundai (1680-1747) on Bud
Mou Zongsan - Chinese New	Confucian philosopher.
ity in studies on Xunzi, one of the greatest	Confucian philosophers in ancient China.
erience a significant shift in academics and	Confucian philosophical ideologies.
against authorities but as an application of	Confucian philosophy to society.
From the point of view of	Confucian philosophy, one of the purposes of marriage
nnected Lin Biao and other ousted leaders to	Confucian policies, accusing them of following his phi
nued to insist on his decision, favoring the	Confucian principle of primogeniture; and Ieshige cont
e method of self-strengthening envisioned by	Confucian reformers of the late nineteenth century.
As an advocate of	Confucian reforms, attacking Xiongnu and lessening the
Centrality and commonality: An essay on	Confucian religiousness.
sicians, dancers, and scholars would perform	Confucian rituals, such as the Jongmyo Daeje (Royal Sh
He is also one of eighteen Korean	Confucian sages who have been enshrined in the Korean
g about the Way had already been said by the	Confucian Sages.
ning for the Chinese community, and housed a	Confucian sanctuary and primary school.
ed to enshrine the memorial tablet of a wise	Confucian scholar and to commemorate him as well as to
ed by other scholars in the Han Dynasty as a	Confucian scholar (rujia).
Gi Dae-Seung (1527~1572),	Confucian scholar
She married the	Confucian scholar Rui Ru.
he was instrumental in the conversion of the	Confucian scholar Hsi to Christianity.
amed after Nishiyama Sessai, an 18th-century	Confucian scholar during Japan's Edo period.
An Hyang (1243-1306) was a leading	Confucian scholar born in Yeongju in present-day South
Choe Chung (984-1068) was a Korean	Confucian scholar and poet of the Haeju Choe clan duri
e was put under the protection and advice of	Confucian scholar Arai Hakuseki.
Zhu Xi, Zhao Qi, and Qing Dynasty	Confucian scholar Jiao Xun believed that Mencius wrote
estioned directly by Japanese politician and	Confucian scholar Arai Hakuseki.
1567 by Yi Do-u to enshrine Kim Jong-jik, a	Confucian scholar and politician who was native to Mir
He was originally a	Confucian scholar of high reputation, but converted to
Yun Jeung (1629-1714) was a Korean	Confucian scholar from the Papyeong Yun clan during th
He was also a	Confucian scholar, and was a patron of Kumazawa Banzan
conflicted with Kim Bu-sik, a China-oriented	confucian scholar.
ucius as well as Choe Chiwon and Seol Chong,	Confucian scholars of the Unified Silla period (668-93
considered to be the work of the Han Dynasty	Confucian scholars and contains about 30,000 Chinese c
known as Haedonggongja, one of the greatest	Confucian scholars and writers during the Goryeo Dynas
considered to be one of the most influential	Confucian scholars of seventeenth century Japan, and t
mi Akira was a member of the Hayashi clan of	Confucian scholars, each of whom were ad hoc personal
i Jussai was a member of the Hayashi clan of	Confucian scholars, each of whom were ad hoc personal
He was a member of the Hayashi clan of	Confucian scholars.
was born in Linzi prefecture to a family of	Confucian scholars.
would become an influential force in further	Confucian scholarship in Japan.
sm" in English referring to the Song Dynasty	Confucian school ought to be termed "meso-Confucianism
At the same time, for the	Confucian School of Thought, Interactions between Heav
Today, the landscape of	Confucian schools, temples, places of ancestral worshi
Dongmyo, a	Confucian shrine in Seoul.
In 1304 he founded the	Confucian shrine Munmyo.
or Sung Kyun Kwan Munmyo) is Korea's primary	Confucian shrine ("munmyo" is also the general Korean
at includes Naesam inner gate, Daeseongjeon (	Confucian shrine hall), east and west Mu.
al rank, and his mortuary tablet housed in a	Confucian shrine as well as in the shrine of King Seon
er who died trying to turn Joseon into ideal	Confucian society) as the embodiments of seonbi spirit
A single woman in a	Confucian society, her works show her to be independen
According to the orthodox viewpoint of	Confucian society, love was not supposed to be a basis
perhaps his greatest work was the 1230-page	Confucian Statecraft and Korean Institutions: Yu Hyong
It is recorded that	Confucian students in the year 730 were required to wr
were at first narrowly defined as schools of	Confucian studies for the cultivation of the samurai e
The	Confucian Temple of Changhua
The Temple of Confucius, is a	Confucian temple in Changhua in Taiwan.
isciples of Confucius and their place in the	Confucian temple can be found at Disciples of Confuciu
Shanghai	Confucian Temple was first founded during the Yuan Dyn
itution of the county, as in ancient times a	Confucian Temple was typically a combination of temple
ly and public Taoist and Buddhist temples, a	Confucian temple, and even a Japanese Shinto Shrine.
The gate of Tainan's	Confucian Temple.
Shams al-Din constructed numerous	Confucian temples in Yunnan, and promoted Confucian ed
there are estimated to have been over 3,000	Confucian temples in existence.
Each year at Qufu and at many other	Confucian temples a ceremony is held on September 28 t
u of the Ming dynasty to decree that all new	Confucian temples should contain only memorial tablets
visiting Yasukuni Shrine to Chinese visiting	Confucian temples, and claimed that the Nanking Massac
Sage Learning of Liu Zhi: Islamic Thought in	Confucian Terms (Cambridge, MA: Harvard University Asi
For the ancient Chinese	Confucian text, see I Ching.
The Rescript also contains a number of	Confucian themes including "proper respect to superior
tion" (1985), his first attempt to develop a	Confucian theory of ethical argumentation and moral ep
litical thought as a classic illustration of	Confucian theory.
He rejected much of the Buddhist and	Confucian thinking prevailing in Edo period Japan.
Strong elements of	Confucian thought still exist in day-to-day administra
There were many accretions to the body of	Confucian thought, both immediately and over the mille
, which was a central concept in traditional	Confucian thought, doesn't exist independently, being
ced by Plato and Hegel as well as by earlier	Confucian thought.
r-Khans (Emperors), who at the same time had	Confucian titles and patronized Buddhist establishment
hile the memorial is designed as a classical	Confucian tomb with an ancestral temple, a spirit way,
for Dinh's continued insurgency was that the	Confucian tradition allows for a loyal official to dis
Korean flower arrangement is part of the	Confucian tradition.
mous names and childhood names, arose out of	Confucian tradition.
Ethics in the	Confucian Tradition: The Thought of Mengzi and Wang Ya
The movement represented a resort to moral	Confucian traditions as a means of arriving at fresh m
d resistance by appealing to the widely held	Confucian value of monarchical loyalty.
This novel reflects	Confucian values that were prominent at the time it wa
However,	Confucian values arguably still have an immense influe
ficial who thought it important to implement	Confucian values and principles to government administ
In the	Confucian view, it may be interpreted on the importanc
Seonbis were supposed to possess	Confucian virtues of filial piety and loyalty to the k
all person") does not grasp the value of the	Confucian virtues and seeks only immediate gains.
(Berthrong, Transformations of the	Confucian Way).
On the one hand, he was a traditionalist	Confucian, who believed in filial piety and loyalty to
able elements of this art are calligraphy of	Confucian writings and thoughts, often contained withi
Because of this, most of Ansai's Neo	Confucian writings tended to be publications of Zhu Xi
The	Confucian Xun Zi strongly criticized Shen Buhai's emph

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