「jesus'」の共起表現一覧(1語右で並び替え)2ページ目
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| s at private schools managed by the Society of | Jesus and received a bachelor's degree in economics |
| onvent, belonging to the Sisters of Charity of | Jesus and Mary. |
| ong by the Scottish alternative rock group The | Jesus and Mary Chain and the first (new) single from |
| ning" ("for 'babes'"), regarding the nature of | Jesus and his mission. |
| in 1953 by the Sisters Faithful Companions of | Jesus, and today boasts a student body of approximat |
| er of the Congregation of the Sacred Hearts of | Jesus and Mary on 25 September 1910, aged 25. |
| must be only spiritual, in the same manner as | Jesus and Mary Magdalene. |
| everal events occurring between Mary's leaving | Jesus and her meeting with the disciples. |
| 48 from the religious order of Congregation of | Jesus and Mary . |
| can parish, the Church of the Sacred Hearts of | Jesus and Mary (Brooklyn, New York) is located in th |
| The | Jesus and Mary Chain - performer |
| American parish Church of the Sacred Hearts of | Jesus and Mary is located in Brooklyn was demolished |
| l, there is a statue of Our Lady with the baby | Jesus, and in the past during the month of May, May |
| ccasion alludes to and quotes the teachings of | Jesus, and in 1 Corinthians 11 recounts the Last Sup |
| Jesus and Virtue Ethics (with James Keenan) (Chicago | |
| on in recent years has focused on the 'life of | Jesus' and challenging the arguments of the new athe |
| unded the Congregation of the Sacred Hearts of | Jesus and Mary. |
| Jesus and the Law of Moses (1930) | |
| At the age of 19, she says she had a vision of | Jesus and twelve other radiant beings in her bedroom |
| diately his career as Master of the Society of | Jesus, and professor at Coimbra. |
| In 1864 he became a member of the Society of | Jesus, and he was sent to Kalocsa where he would be |
| dition included a parodic conversation between | Jesus and the prophet Elijah. |
| Jesus and Creativity - Fortress Press (July 30, 2006 | |
| Jesus and Buddha: The Parallel Sayings, ed., 1997 | |
| part of the Chicago Province of the Society of | Jesus and geographically located within the Roman Ca |
| . Joseph, the Servants of the Pierced Heart of | Jesus and Mary, and the Sisters of St. Francis. |
| The | Jesus and Mary Chain - "Come On" (Jim Reid) - 2:15 |
| Mary is the mother of | Jesus and not the mother of God. |
| to have a print of Brother Martin: Servant of | Jesus, and it is now believed to be a lost film. |
| of second guitarist Paul Scanlan (ex-Creaming | Jesus) and bassist Peter Theobalds. |
| lfsbane, as well as alternative rock group The | Jesus and Mary Chain and stand up comedian Andrew Di |
| ers of the Sacred Heart, the Coptic Sisters of | Jesus and Mary (both based in Egypt) and the Egyptia |
| ina Martinez first met in 1985 at a gig by The | Jesus and Mary Chain in Washington, D.C., where both |
| ministered by the Sisters of the Holy Names of | Jesus and Mary. |
| Ignatius of Loyola, founder of the Society of | Jesus, and also wrote about the activities of the So |
| s having been a servant of Mary, the mother of | Jesus, and to have later married Saint Veronica and |
| ers, infants, Catholics dying with the name of | Jesus and Mary together with Jews. |
| St. Teresa by the Sisters of the Holy Names of | Jesus and Mary. |
| so the Feast of the circumcision and naming of | Jesus, and first performed it on 1 January 1724. |
| arship to seminary for his supposed defense of | Jesus, and is invited to convert. |
| the duo created seminal No Wave group Teenage | Jesus and the Jerks, whom Chance soon left. |
| is resurrection a new closeness exists between | Jesus and his followers and to confirm that even aft |
| was invited to be a member to Congregation of | Jesus and Mary, founded by St. Juan Eudes; He became |
| then, the Congregation of the Sacred Hearts of | Jesus and Mary have celebrated the Feast of Our Lady |
| Aphrodisius went to Palestine to meet | Jesus and became one of his disciples. |
| Central to his teachings are that | Jesus and his followers were rich and that the belie |
| e place where the St.Bede's College Shimla and | Jesus And Marry Chelsea convent School is situated. |
| cal values of Jesuit education, the Society of | Jesus and its founder, Saint Ignatius of Loyola. |
| in Christianity, including the Crucifixion of | Jesus and an apocalyptic vision from the Book of Rev |
| over 40 publications on the cause of death of | Jesus and theories ranged from cardiac rupture to pu |
| topped by arched mosaics of Theotokos (Mary), | Jesus, and Saint Paul. |
| , when the first Catholic school was opened by | Jesus and Mary Sisters in Sialkot. |
| "Upside Down" ( | Jesus and Mary Chain) |
| In 1856 Pachtler entered the Society of | Jesus, and some years later was appointed professor |
| This model draws an analogy between | Jesus and the Bible: “In the same way that Jesus is- |
| pter 6: The Life in the Mind: Reader's Digest: | Jesus and His Times, The Reader's Digest Association |
| Oriental Lawyer Looks at the Trial of | Jesus and the Doctrine of the Redemption (Inaugural |
| In 1589 he joined the Society of | Jesus and became a teacher. |
| No writings were left by | Jesus, and the study of the various Christologies of |
| At the age of twenty he entered the Society of | Jesus and subsequently taught the humanities for twe |
| On 6 September 1688 he joined the Society of | Jesus and became a member of the German province, wh |
| He first entered the Society of | Jesus, and after its suppression in 1773 joined the |
| Foundational Theology: | Jesus and the Church (Crossroad, 1984) is one of his |
| Pilate took | Jesus, and |
| The | Jesus And Mary Chain - Head On |
| They find | Jesus and honor him, but an angel tells them not to |
| In 2008, | Jesus and Spiraflas formed the side-project "Jesus i |
| Italian Kabbalist, also very positively viewed | Jesus and Christianity in general, especially Cathol |
| Emmanuel men bumped | Jesus and Caius to take their first ever headship of |
| returned to his homeland and married Teresa de | Jesus and had nine children with her. |
| ther of James and John, two of the Apostles of | Jesus, and sometimes also as the sister of Mary, mot |
| e to the Bible (read through the revelation of | Jesus) and to each other |
| People don't realize that they're | Jesus and Buddha (some high school girls even say th |
| On 15 October 1990 he entered the Society of | Jesus and in 2001 made his solemn profession. |
| Convent of | Jesus and Mary Language College is a voluntary aided |
| rs of the Congregation of the Sacred Hearts of | Jesus and Mary. |
| our students to proclaim the Gospel message of | Jesus and to translate this proclamation into action |
| His second novel - | Jesus and the Adman (1999) - tells the story of John |
| d by Flying Saucer Attack, Spacemen 3, and The | Jesus and Mary Chain, their music incorporated heavi |
| In 1644 he was formally dismissed as Master of | Jesus and in 1645 he lost his rectories, although he |
| Jesus and Maria | |
| o Thy choirs above him who sang the praises of | Jesus and Mary, and rescued the music of Gregory fro |
| t bonus points for Snow Song sounding like the | Jesus and Mary Chain." |
| 2003, they released their second album, J & G ( | Jesus and Gregory), to celebrate the 1700th annivers |
| In 1852 he left the Society of | Jesus and went to Boston. |
| particular, he argued for a connection between | Jesus and the Essenes and for the identification of |
| and the name “Euphrasia of the Sacred Heart of | Jesus”, and in 1898 the Religious Habit of Carmel. |
| The Gospels provide episodes from the life of | Jesus and some of his works, but the authors of the |
| en into an edited version of the original film | Jesus and released in 2000. |
| Jessie and | Jesus; and, Cousin Claire (Peachtree Publishers, 199 |
| On 20 October 1702, he entered the Society of | Jesus, and, in 1724, went as a missionary to Chile. |
| James | Jesus Angleton |
| James | Jesus Angleton pops up often, as an entry and elsewh |
| James | Jesus Angleton was assigned to the Rome detachment o |
| James | Jesus Angleton, head of CIA counterintelligence, was |
| Meyer befriended James | Jesus Angleton, who in 1954 became the CIA's counter |
| BAR - | Jesus Angoy 33 yd FG 12:30 2nd (BAR 9-4) |
| BAR - | Jesus Angoy 29 yd FG 3:39 2nd (BAR 6-4) |
| BAR - | Jesus Angoy 20 yd FG 14:10 1st (BER 4-3) |
| The Lost Sayings of | Jesus: Annotated & Explained |
| t this is not the Marian Chalice, the cup that | Jesus' apostles reputedly drank from during the Last |
| ayed by the film's director himself, parallels | Jesus' appearance before Pontius Pilate. |
| After His Resurrection, more than once | Jesus appeared to His disciples, ate before them and |
| traditionally considered to be the place where | Jesus appeared the fourth time after his resurrectio |
| ruit, even so the messianic qellipah (that is, | Jesus) appeared first in this world . |
| f Joseph Caiaphas, the High Priest before whom | Jesus appeared. |
| of the gospel of Luke, there is an account of | Jesus appearing to two people walking on the road to |
| A depiction of | Jesus appearing to his apostles after his resurrecti |
| Painting of | Jesus appearing to Saint Margaret Mary at the Church |
| Jesus appearing in Galilee, away from both of those | |
| Jesus appearing to Thomas the Apostle, from the Maes | |
| reed of 325 explicitly affirms the divinity of | Jesus, applying to him the term "God". |
| ultimately form the nucleus of the Society of | Jesus, approved in 1540 (in Regimini militantis eccl |
| Esmeralda Rego de | Jesus Araujo was the educated daughter of a local ch |
| Both Mary and | Jesus are barefoot; Jesus is a fully naked uncircumc |
| the Masters of the Ancient Wisdom, Christ and | Jesus are two separate and distinct beings. |
| Those who compiled and collected the words of | Jesus are called hyperetae tou logou in Luke 1.2, "s |
| itten records of the death and resurrection of | Jesus are the letters of Paul, which were written ar |
| In this verse | Jesus argues that one must first remove the plank be |
| Bugbrooke is also the birthplace of the | Jesus Army, which sprang out of the Baptist Chapel i |
| mily home, Bugbrooke Hall, is now owned by the | Jesus Army. |
| ent to the way of peace and other teachings of | Jesus as a rule for life |
| h-day Adventists have traditionally identified | Jesus as Michael the archangel of Jude 9 and Revelat |
| of the atheist magazine Bezbozhnik, portraying | Jesus as a moonshiner |
| This view sees | Jesus as being convinced that the world was going to |
| They claim that references in the Bible to | Jesus as "the firstborn of all creation", "the only- |
| and sustainer of the universe, and my faith in | Jesus as Saviour, Lord of all and God. |
| This was a direct challenge to the portrait of | Jesus as one expecting an imminent eschaton. |
| quotes Maximilian Sandaeus, of the Society of | Jesus, as calling her the "'Mistress of Theologians' |
| ed "My Hope" as "a worship song that points to | Jesus as the Hope for us all." |
| the Mark/Matthew saying in that by presenting | Jesus as seeing himself 'forsaken' it would have bee |
| In Goa he entered the Society of | Jesus as a lay brother (in 1584), offering himself t |
| ( | Jesus as a Rebel) |
| article hoping to read about the Ascension of | Jesus as described by non-Christian sources such as |
| s a 1993 motion picture portraying the life of | Jesus as it is found in the Gospel of Matthew. |
| a Christian Christmas theme, with the birth of | Jesus as theme. |
| the Trinitarian Nicene Creed and references to | Jesus as God. |
| She also quoted | Jesus as saying in her visions: “Oh if you only knew |
| chelle released a gospel album titled I Choose | Jesus as Rochelle Morgan. |
| y Saint Paul and focuses on how the arrival of | Jesus as the Son of God forever changed the nature o |
| scriptures and the typical Socinian belief in | Jesus as "Son of God,.. not God, ...born of the virg |
| Matthew's purpose is to present | Jesus as the Messiah, and the Massacre of the Innoce |
| Others argue that the fulfilment is that | Jesus as Messiah brings all nations to himself (cf. |
| t 1987, Shapiro became a committed believer in | Jesus as the Messiah. |
| religious art, or pictorial representations of | Jesus, as was certainly the case in the 16th century |
| hy, an Agnus Dei is a visual representation of | Jesus as a lamb, since the Middle Ages usually holdi |
| ministry and has encouraged people to remember | Jesus as an adolescent, "breaking voice, hormones an |
| Nathanael recognizes | Jesus as "the Son of God" and "the King of Israel". |
| Mary (mother of | Jesus), as her name is written and pronounced in Tur |
| 6, detailing events after Paul's acceptance of | Jesus as Messiah. |
| Haetzer regarded | Jesus as a leader and teacher only; not divine and n |
| Both the portrayal of | Jesus as having an ass's head and the depiction of h |
| There are many Jews who accept | Jesus as the Messieh and King of Israel. |
| damental elements of their faith are: faith in | Jesus as God's son, faith in the Holy Spirit, forgiv |
| To proclaim | Jesus as Lord through all that we do in the field of |
| my view, and I saw distinctly and clearly..." | Jesus as High Priest |
| the Luke's records of baptisms in the name of | Jesus, as accounted in Acts. |
| Although Jewish Christians hailed | Jesus as the Messiah and did not support Bar Kokhba, |
| cholars, beginning with Franz Cumont, classify | Jesus as a syncretized example of this archetype. |
| t (1982, in The Anastasis: The Resurrection of | Jesus as an Historical Event) |
| ocation of several significant encounters with | Jesus, as mentioned in the New Testament. |
| e truly mentioned in the Gospel of Judas where | Jesus asked Judas to betray him. |
| Brown recently said that "I'd only do it if | Jesus asked" when questioned if he would ever compet |
| He entered the Society of | Jesus at Montrouge, 22 August, 1824; he taught moral |
| , and entered the noviceship of the Society of | Jesus at Verona. |
| m reflects on the suffering of Mary, mother of | Jesus, at the time of the Crucifixion. |
| The cathedral was built by the Society of | Jesus at the end of the 19th century. |
| ut the age of twenty he entered the Society of | Jesus at Tournay. |
| orn at Nancy, Maimbourg entered the Society of | Jesus at the age of sixteen, and after studying at R |
| He entered the Society of | Jesus at Landsberg in September 1743. |
| Educated by the priests of the Society of | Jesus at Arima, he joined the order while quite youn |
| of the Roman Catholic Order of the Society of | Jesus at Douai in the Spanish Netherlands, arriving |
| He entered the Society of | Jesus at Bordeaux, 5 November 1635. |
| tudies at Valladolid and joined the Society of | Jesus at Louvain in 1609 or 1611. |
| A Crucifix with | Jesus at the Mary, Queen of the Universe National Sh |
| a; on 18 Feb., 1673, he entered the Society of | Jesus at Rome. |
| Borgomeo entered the Society of | Jesus at the young age of 15 (3 October 1948). |
| 21 October next year he entered the Society of | Jesus at Rome, aged 19. |
| n 25 August 1651, Baert entered the Society of | Jesus at the noviate of Mechlin, 28 September 1667. |
| He entered the Order of | Jesus at the age of 14. |
| at the age of sixteen he joined the Society of | Jesus at Watten (7 September 1751). |
| He entered the Society of | Jesus at Rome, 11 September 1561, but, developing sy |
| Stonyhurst College, and joined the Society of | Jesus at Hodder, 7 September 1836. |
| ative of Herefordshire, entered the Society of | Jesus at Watten, near St. Omer, in 1624, and became |
| In the Gospel accounts the men that hold | Jesus at the high priest's house mock, blindfold, in |
| Entering the Society of | Jesus at nineteen, he was sent as a missionary to Br |
| te of the Catholic Church, the Presentation of | Jesus at the Temple is the fourth Joyful Mystery of |
| was elected Superior General of the Society of | Jesus at the second ballot. |
| He entered the Society of | Jesus at Stonyhurst College, in Lancashire, and was |
| esents the water which flowed from the side of | Jesus at the time of the Crucifixion; and also the C |
| He entered the Society of | Jesus at Florissant, Missouri, in 1831. |
| He entered the novitiate for the Society of | Jesus at Manresa House, Roehampton, in 1932 and, aft |
| was elected Superior General of the Society of | Jesus at the first ballot. |
| In this scenario, the figure of | Jesus at first did not have the central importance t |
| al Facility for accidentally killing his wife ( | Jesus's mother) by pushing her while arguing with Je |
| eving in general atonement (that in His death, | Jesus atoned generally for the sins of all men). |
| ed the idea of the "Messianic Secret", whereby | Jesus attempted to hide his identity, and only revea |
| Most of | Jesus' audiences would have lived in homes with only |
| cted what Urrutia and Davenport consider to be | Jesus' authentic sayings from a variety of canonical |
| Jesus, Author of Our Faith (1988) ISBN 0-87509-406-6 | |
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