「shin・to」の共起表現一覧(1語右で並び替え)
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to be permitted to exist as part of sectarian | Shinto, an unprivileged equal among other faiths, sup |
Main articles: Jinja ( | Shinto) and Himorogi |
later Tokugawa Shogunate era saw a revival of | Shinto, and some Shinto scholars began to argue that |
Shinto and Buddhism were officially separated during | |
Shinto and Buddhism still have a symbiotic relationsh | |
Razan developed a practical blending of | Shinto and Confucian beliefs and practices. |
nce mainly from the Chinese Taoists, Buddhism, | Shinto and often makes reference to earlier Japanese |
erarchy of six categories ranging from saints, | Shinto and Hindu divinities, kings of science, bodhis |
Drawing heavily from | Shinto and Japan's ancient literature, the school loo |
In 1880, after the | Shinto and Buddhism separation order of the new Meiji |
the manufacture of so-called "new swords," or | shinto, and to rank with Kaneie and Nobuie as a great |
n inanimate object which may possess a soul in | Shinto and other animistic traditions. |
who used the traditional Japanese religion of | Shinto as well as the educational system, to take ove |
sacrament of Hebrew, Christian, Muslim, Hindu, | Shinto, Buddhist, Rasta and more, and fulfills the pr |
emphasised respect for the imperial court and | Shinto deities. |
It is loosely based in the | Shinto deity Susanoo. |
Daimajin closely resembles Hachiman, a | Shinto deity that was incorporated into the Japanese |
ognized as leading swordsmiths in the koto and | shinto eras, and some of his relatives are still acti |
fourteen year old Rion is a member of a proper | Shinto family and was born and raised in a shrine. |
rstyle change)", and that the portrayal of the | Shinto god Susanoo as the good guy as strange when th |
For the | Shinto god, see Susanoo. |
It is named for Ame-no-Uzume, | Shinto goddess of dawn. |
Benzaiten has been syncretized with some | Shinto goddesses and for this reason she is sometimes |
Kitashirakawa Michihisa, High Priest of the | Shinto Grand Shrine of Ise |
The Kokumin | Shinto, headed by former lower house speaker Tamisuke |
use of a heart failure Yoshida was replaced by | Shinto in 1955. |
Taoism is similar to | Shinto in that it also started as an indigenous relig |
hakama are also part of the every-day wear of | Shinto kannushi, priests who maintain and perform ser |
In | Shinto kegare is a form of tsumi (taboo violation), w |
t designations are still adhered to, in modern | Shinto many priests also consider kami to be anthropo |
ored two hits on a merchantman 8 January {No.2 | Shinto Maru}, only to be driven off by an escort with |
s stacked on a stand and placed in a household | Shinto or Buddhist altar or tokonoma as an offering t |
Similar parades of | Shinto origin have long been carried out in Japan. |
s as Amaterasu Omikami, the sun goddess of the | Shinto pantheon. |
Throughout his life, Tessai served as a | Shinto priest and a scholar. |
Born in Tokyo, Nagata was the son of a | Shinto priest at the Kikuchi Jinja. |
Before the altar, a | Shinto priest wearing costume and headgear appears be |
tional Treasure in 1996, it was assembled by a | Shinto priest named Tsuretane Suzuka in the Nara peri |
day city of Wakasa, Fukui), to the family of a | Shinto priest, Sakuma graduated from the 29th class o |
hist clergy, Kiyotsura still did not spare the | Shinto priests or court officials. |
shoguns and noblemen but is now used mostly by | Shinto priests (the kannushi). |
It also states that the | Shinto religion had always been, and that the Japanes |
use the gohei to bless or sanctify in various | Shinto rituals. |
The | Shinto Shrew (Sorex shinto) is a species of mammal in |
Arahojinjya, a | Shinto shrine |
Local | shinto shrine festival |
Gohei which stands in front of | Shinto shrine |
Hanazono Shrine, a | Shinto shrine in Shinjuku, Tokyo, Japan |
A small | Shinto shrine surrounded by Sugi (Cryptomeria japonic |
A man from the local | Shinto shrine who is in love with Shaorin. |
It is named after the noted | Shinto shrine Katori Shrine in Chiba prefecture, Japa |
Amulets for specific purposes on sale at a | Shinto shrine in Japan |
he location of Izumo Taisha shrine, the oldest | Shinto shrine in Japan. |
e Kashima comes from the famous Kashima Shrine | Shinto shrine in Ibaraki prefecture, located to the n |
The Buddhist temple was also used as a | Shinto shrine (as was normal at the time), and in fac |
The name “Shirako” was adopted from a local | Shinto shrine named Shirako Jinja, which claims to ha |
Hakone is the location of a noted | Shinto shrine, the Hakone Gongen, which is mentioned |
Artifacts within the garden, including the | Shinto shrine, are believed to have been brought from |
nd is good at sports, her family owns a famous | Shinto shrine, where she helps out by working as a Sh |
uoka Prefecture, which is the site of a famous | Shinto shrine, and which is also geographically close |
during the Meiji period, to help the spread of | Shinto, shrine-temples were destroyed while temple-sh |
tion to the Ikoma High School, and Ikoma Jinja | Shinto Shrine. |
unched, this ship was named after an important | Shinto shrine. |
of the 14 Class-A war criminals honored at the | Shinto shrine. |
ates a sacred or pure space, such as that of a | Shinto shrine. |
mples, a Confucian temple, and even a Japanese | Shinto Shrine. |
ree sisters, all of whom are miko at the local | Shinto shrine. |
in Japan, and had destroyed many of the former | Shinto shrines and Buddhist temples. |
They are often found at | Shinto shrines, torii gates, and sacred landmarks. |
Modern miko are often seen at | Shinto shrines, where they assist with shrine functio |
ory are intimately connected with the birth of | Shinto shrines. |
aru; and both ships were named after important | Shinto shrines. |
refers to a school of Japanese historical and | Shinto studies that arose in the Mito domain, in mode |
Shinto symbolism encompasses the girth of the ancient | |
Shinto temples and similar cultural centres were buil | |
people to their creed, destroying Buddhist and | Shinto temples to this end, is a hitherto unseen and |
divine fence?) in | Shinto terminology are sacred spaces or altars used t |
In the Japanese religion of | Shinto, the long coexistence of Buddhism and Shintois |
In | Shinto tradition it was said that the eight million g |
however caused the diffusion of the idea that | Shinto was the true religion of the Japanese, finally |
Today it is used for | Shinto weddings. |
Most of the members of the Kokumin | Shinto were formerly members of the Shisuikai (also k |
ing such concepts as bushido, Hakko ichiu, and | Shinto, with the narrator informs us is the belief th |
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