「Monogatari」を含む例文一覧(1477)

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  • The relationship of bushidan and range of power of Sagami Province was described in detail from the disturbance in Obamikuriya estate to the Battle of Ishibashiyama Mountain by looking at the matrimonial relation of kaihatsu-ryoshu prior to the mobilization call by Yoritomo in "Soga Monogatari" (the tale of Soga) (Manabon - a book written only in Chinese characters) despite being just literature.
    物語ではあるが、『曽我物語』（真字本：まなぼん）に見る頼朝挙兵前の開発領主の姻戚関係を見ると、大庭御厨の濫妨から、石橋山の合戦までの相模近辺の武士団の関係、勢力範囲がよく表されている。 - Wikipedia日英京都関連文書対訳コーパス
  • Its descriptions of TAIRA no Shigemori's entry to the priesthood, the repair of Owada no tomari (Owada port) by TAIRA no Kiyomori, the uprising of Prince Mochihito, the Battle of Fujigawa and so on differ from those in other war chronicles such as Heike Monogatari (The Tale of the Heike) and Genpei Seisui ki (The Rise and Fall of the Minamoto and the Taira clans), and it displays differences in historical evidence.
    平重盛の出家、平清盛による大輪田泊の改修、以仁王の挙兵、富士川の戦いなどにおいて、平家物語や源平盛衰記などの軍記物語とは異なる記述があり、史実の相違を示している。 - Wikipedia日英京都関連文書対訳コーパス
  • The kotobagaki of emaki including "Genji Monogatari Emaki" that was mentioned earlier, Buddhist scriptures including "Heike-nokyo," the Genei-bon manuscript (a national treasure) with okugaki (postscript) in 1120 as a complete edition of "Kokin Wakashu" (A Collection of Ancient and Modern Japanese Poetry) are the copied versions of the masterpieces established in the former period.
    また前代に成立した作品を書写したものとしては、既述の『源氏物語絵巻』などの絵巻の詞書や、『平家納経』などの経典のほか、『古今和歌集』には元永本（国宝）があり、元永3年（1120年）の奥書を有し、完本である。 - Wikipedia日英京都関連文書対訳コーパス
  • FUJIWARA no Korefusa (Korefusa SESONJI) in the first half of the 12th century who wrote kotobagaki of "Genji Monogatari Emaki" using the overwriting method and FUJIWARA no Koreyuki (Koreyuki SESONJI) in the latter half of the 12th century who copied "Ashide-e Wakan Roeishu Sho" which was described earlier were from the Sesonji family.
    重ね書きの手法も用いて『源氏物語絵巻』の詞書を書いた12世紀前半の藤原伊房（世尊寺伊房）、上述の『芦手絵和漢朗詠集抄』を書写した12世紀後半の藤原伊行（世尊寺伊行）はともに世尊寺家の出身である。 - Wikipedia日英京都関連文書対訳コーパス
  • Biwa-playing minstrels, who were often blind from ancient times, began forming a group called 'Todo-za,' a group of professionals who narrated the "Heike Monogatari" (Tale of the Heike), from around the Kamakura period, and this association (za) functioned as the authority and an organization that provided mutual aid for the members.
    古来、琵琶法師には盲目の人々が多かったが、『平家物語』を語る職業人として鎌倉時代頃から「当道座」と言われる団体を形作るようになり、それは権威としても互助組織としても、彼らの座（組合）として機能した。 - Wikipedia日英京都関連文書対訳コーパス
  • (* The episode of the sword fighting between Sanai OKA and Masamune in the river of Matsukawa is written in the 'Kaiseigo Mikawa Fudoki,' the 'Togoku Taiheiki,' and the 'Aizujin Monogatari' [a note on 杉原彦左衛門 Hikozaemon SUGIHARA story], which share the view that the battle broke out on April 26, 1601.
    （※松川での川中での岡左内と政宗の太刀打ちの逸話は、「改正後三河風土記」「東国太平記」「会津陣物語」(杉原彦左衛門、物語覚条々）の全てに記載され、いずれも慶長六年四月廿六日で一致している。） - Wikipedia日英京都関連文書対訳コーパス
  • The above is the account given in the "Heike monogatari" of the final moments of Noritsune, known as the greatest of the strong leaders of the Taira clan and a thorn in Yoshitsune's side at both the battle of Okushima and at Dannoura, yet in the "Azuma kagami," Noritsune is recorded as having been killed during the battle of Ichinotani.
    『平家物語』に描かれた平氏随一の剛将として知られ屋島の戦い、壇ノ浦の戦いで義経を苦しめた教経の最後だが、『吾妻鏡』によれば教経はこれ以前の一ノ谷の戦いで討ち死にしているという記述がある。 - Wikipedia日英京都関連文書対訳コーパス
  • Therefore, 'Senshi Kijin' can be an arrogant claim that unlike Murasaki Shikibu and Lo Kuan-chung, who had undergone terrible experiences after they wrote the books, the author of "Ugetsu Monogatari" was punished by birth and was equivalent to Heaven.
    つまり、「剪枝畸人」とは、紫式部や羅貫中のような、物したあとにひどい目にあったのとは違って、『雨月物語』を書いた自分は、生まれながらに罰せられている、天にも等しき存在なのだ、という傲慢なほどのすさまじい主張にも読取れるのだ。 - Wikipedia日英京都関連文書対訳コーパス
  • While "Okagami (The Great Mirror)," a contemporary historical tale written in the style of a biographical record, consistently tells the story from the view of an official (probably a man), the annalistic "Eiga Monogatari" was written in a woman's hand, and the structures and style were strongly influenced by women's literature such as "The Tale of Genji."
    同時代を語る紀伝体歴史物語の『大鏡』が男性官人の観点を貫くのに対し、編年体の体裁をとる『栄花物語』は女性の手になるため、構造や行文には『源氏物語』などの女流文学の投影が色濃く見える。 - Wikipedia日英京都関連文書対訳コーパス
  • For that reason, during the project of making a variorum for Genji Monogatari that he himself had been engaged in since 1926, he destroyed the notes that he had already composed based upon the manuscripts of the Kawachi-bon line, the very notes that he had once completed in 1931and had even held an exhibition to celebrate.
    そのため、1926年（昭和元年）から自身が進めていた源氏物語の校本作成事業において、それまで河内本系統の写本を元に作業を進め、1931年（昭和6年）に一度は完成し、完成記念の展観会まで催された原稿を破棄した。 - Wikipedia日英京都関連文書対訳コーパス
  • For detailed information on these revisions, some scholars have studied the manuscript firsthand and a part of the results has become clear in some variorums published later (e.g. "Shin Nihon Koten Bungaku Taikei Genji Monogatari " from 1993 through 1997).
    これらの補訂作業の情報はその後刊行されたいくつかの校本（例えば『新日本古典文学大系　源氏物語』1993年（平成5年）～1997年（平成9年））において一部の研究者が本写本を直接調査した結果が部分的に明らかにされてきた。 - Wikipedia日英京都関連文書対訳コーパス
  • The four major picture scrolls, that is, "Genji Monogatari Emaki," "Ban Dainagon Ekotoba" (picture scrolls about Conspiracy of Otenmon gate), "Shigisan Engi" (legends of Mt. Shigi) and "Choju-Jinbutsu-giga" (picture scroll drawn animals and people caricatured) are considered to be produced during the end of the Heian period (in the 12th century) (however, two among the four volumes of "Choju-Jinbutsu-giga" were produced during the Kamakura period).
    四大絵巻と称される『源氏物語絵巻』『伴大納言絵詞』『信貴山縁起』『鳥獣人物戯画』はいずれも平安時代末期12世紀の制作とされている（ただし『鳥獣人物戯画』4巻のうち2巻は鎌倉時代制作）。 - Wikipedia日英京都関連文書対訳コーパス
  • Yokyoku "Rashomon"is considered to have been created by transferring the set of th escene from Ichijo Modori-bashi Bridge to Rajo-mon Gate, based on the story of the battle of Tsuna and the ogre in "Heike Monogatari," and the story of the ogre's retaliation afterwards is in yokyoku "Ibaraki" which is a different story from "Rashomon".
    謡曲『羅生門』は『平家物語』で綱と鬼との戦いまでの話をもとに、舞台を一条戻橋から羅城門に変えて創作されたものとされ、その後の鬼の報復の話は謡曲では『羅生門』とは別作品の『茨木』になっている。 - Wikipedia日英京都関連文書対訳コーパス
  • "Sorori Monogatari," a collection of Kaidan of the Kanbun era (1661-1673), has a story titled 'The incident in which a huntsman spider transmuted,' the story of which is that one night the Ogumo took the shape of an old woman of around 60 years old, swinging its disheveled hair, attacked a man who lived in the countryside, and its leg was cut off by his sword.
    寛文時代の怪談集『曾呂利物語』には「足高蜘の変化の事」と題し、ある山野に住む男のもとに夜、大蜘蛛が60歳ほどの老婆に化け、髪を振り乱して襲いかかり、男に刀で足を斬り落とされたという話がある。 - Wikipedia日英京都関連文書対訳コーパス
  • According to the "Heike Monogatari," Yorimasa decided to stand against Kiyomori because TAIRA no Munemori, third son of Kiyomori, severely insulted Yorimasa on a matter related to a horse of Nakatsuna; Yorimasa decided to raise an army against the Taira clan out of the pride of samurai and visited Prince Mochihito's residence during the night to encourage him to stand up against Kiyomori.
    挙兵の動機について、『平家物語』では仲綱の馬を巡って清盛の三男の平宗盛がひどい侮辱を与えたことが原因であるとし、頼政は武士の意地から挙兵を決意して夜半に以仁王の邸を訪ね、挙兵をもちかけたことになっている。 - Wikipedia日英京都関連文書対訳コーパス
  • According to the "Heike Monogatari," Tokitada ventured into Enryaku-ji Temple and negotiated a settlement to the situation, and he delivered to the excited daishu a paper on which he wrote 'violence by priests is conduct of a devil to disturb Buddhist training; myoo's restraint against such violence is protection by Zenzei (the well-gone; epithet of Buddha),' and he successfully subsided their anger.
    『平家物語』によれば、時忠は事態収拾のために延暦寺に乗り込んで交渉に当たり、激昂する大衆に「衆徒の濫悪をいたすは魔縁の所行なり、明王の制止を加ふるは善逝の加護なり」と紙に書いて渡し、その怒りを鎮めたという。 - Wikipedia日英京都関連文書対訳コーパス
  • His real name, Takakiyo, is recorded in "Koya Shunju hennen shuroku" (Compilation of many spring and falls of Koya) but since "Heike Monogatari" (The Tale of Taira family) continued to use the childhood name, Rokudai, it was common to call him as 'Taira Rokudai' (In this clause, he will be referred as '(Taira) Rokudai' unless there is some issues involved).
    高清という実名は高野山の歴史を記した『高野春秋編年輯録』などに記載されているが、『平家物語』が幼名の六代を用い続けているために「平六代」の名前で呼ばれるのが一般的である（本項目でも、特に断りが無い限りは「（平）六代」と表記する）。 - Wikipedia日英京都関連文書対訳コーパス
  • Seeing this, FUJIWARA no Koremichi made a sarcastic comment, based on the fact that KIBI no Makibi was Udaijin, 'Following Kibi no Otodo, we now have Awa no Otodo, and soon or later, we will also have Hie no Otodo (Kibi, Awa and Hie are Japanese names of cereals included in the gokoku - five representative cereals in Japan)' and made people laugh ("Heiji Monogatari").
    これを見た藤原伊通は、かつて吉備真備が右大臣の任にあったことを引き合いに、「黍（吉備）の大臣に続いて粟（阿波）の大臣が現れたのだから、いずれは稗の大臣も現れるだろう」と皮肉を飛ばして、大いに人々を笑わせたという（『平治物語』）。 - Wikipedia日英京都関連文書対訳コーパス
  • It was described that FUJIWARA no Michinaga paid a palace visit and heard about this, called MINAMOTO no Kunimori, who was Michinaga's close associate (menotogo (the son of a menoto, a woman providing breast-feed to a highborn baby) according to Konjaku Monogatari shu) and who had just been appointed as Echizen no kuni no kami probably due to Michinaga's nomination, had him relinquish the position, and appointed FUJIWARA no Tametoki instead.
    藤原道長が参内してこれを聞き、自分の側近（今昔物語集では乳母子）でおそらくは道長の推挙であろうが越前国守に任じられたばかりの源国盛を呼び越前国守を辞退させて、代わりを藤原為時とする除目を行ったとある。 - Wikipedia日英京都関連文書対訳コーパス
  • Incidents such as the War of Tengyo by TAIRA no Masakado, an episode in "Konjaku Monogatari Shu" (The Tale of Times Now Past) Volume 25 Section 9 'a story of MINAMOTO no Yorinobu no Asomi attacking TAIRA no Tadatsune,' and TAIRA no Tadatsune War, which exhausted the Kanto region for years, all represented conflicts between kokushi and the indigenous people, indicating that 'peasants' were not just mere farmers.
    平将門の天慶の乱、『今昔物語集』巻第二五第九「源頼信の朝臣、平忠恒を責めたる話」、そしてその後長く関東を疲弊させた平忠常の乱も国司と国人の抗争であり「百姓」がただの農民ではないことが見て取れる。 - Wikipedia日英京都関連文書対訳コーパス
  • In "Heiji Monogatari" it was described that he was called HIRAGA Shiro Yoshinobu and that Yoshitomo who saw Yoshinobu fighting in the battle at the Sanjo-gawara ordered roto (retainer) to relieve him saying 'Oh, there is no stupid warrior among Minamoto clan even in the Muchisashi class (a retainer who follows his master with a whip). Doesn't make a valuable soldier, Hiraga, killed.'
    『平治物語』には平賀四郎義宣と記され、三条河原での戦いで奮戦する義宣（義信）を見た義朝が、「あぱれ、源氏は鞭さしまでも、をろかなる者はなき物かな。あたら兵、平賀うたすな。」と郎党達に救うように命じている様が記載されている。 - Wikipedia日英京都関連文書対訳コーパス
  • After then, while he moved from Mudo-ji Temple to Ohara (Kyoto City) where he devoted himself to ascetic training (September 11, 1014 entry of "Mido Kanpakuki" (FUJIWARA no Michinaga's Diary), he realized he had a limited life expectancy and after he confined himself in Konpon main temple of Enryaku-ji Temple for two weeks, he died of disease in Mudo-ji Temple (Vol. 15 of "Eiga Monogatari", the Tale of Glory).
    その後、無動寺から大原(京都市)に移って仏道修行に励んでいた（『御堂関白記』長和3年8月9日条）が、余命短い事を悟って延暦寺の根本本堂に2週間籠った後に無動寺にて病死したという（『栄花物語』巻15）。 - Wikipedia日英京都関連文書対訳コーパス
  • According to "Uji Shui Monogatari" (a collection of the Tales from Uji), Toshitsuna was insulted by the Daiguji (supreme priest) of Ise-jingu Shrine while Toshitsuna was a priest of Owari Province called Sungo, but he was reborn as a son of the Kanpaku (chief adviser to the Emperor) and had revenge against the Daiguji of Atsuta-jingu Shrine.
    『宇治拾遺物語』には、俊綱は昔尾張国の「俊綱」（すんごう）と言う僧侶であった時、熱田神宮の大宮司に侮辱を受けたが、のちに関白の息子として生まれ変わり尾張守となって、今度は熱田神宮の大宮司にかつての雪辱をした、との説話がある。 - Wikipedia日英京都関連文書対訳コーパス
  • Based on what was mentioned in the previously mentioned "Eiga Monogatari", he may have had his coming-of-age ceremony and may have received a Joshaku (peerage) (i.e. if he was born in 910, and had his coming-of-ceremony at 15 or 16, he must have received peerage in 924 or 925), but seeing that he could not get any positions within the Court, he may have entered priesthood right away.
    前記の『栄花物語』の記述などを勘案して推測するに、元服と同時に叙爵したものの（生年を延喜10年とし、元服を15・6歳とするならば延長(元号)2・3年〈924年・925年〉の叙爵であろうか）、廟堂で活躍することなく、すぐに出家したのであろう。 - Wikipedia日英京都関連文書対訳コーパス
  • There is a famous anecdote related to this occasion as follows: to the Retired Emperor Goshirakawa, who said to him 'As you were living a country life, you have forgotten music, haven't you?' he replied reciting a verse of imayo (popular style of song in Heian period) that originally reads, 'The river along the Kisoji Road which is supposed to be in deep Shinano,' by changing it slightly as, 'The river along the Kisoji Road which surely exists in deep Shinano,' (recorded in "Jikkinsho" [Miscellany of Ten Maxims], "Heike Monogatari" [The Tale of the Heike], etc.).
    その際、後白河院に「田舎住まいで音曲など忘れただろう」という問いに対して、「信濃にあんなる木曽路河」という今様を「信濃に有し木曽路河」と謡い替えた逸話は有名（『十訓抄』『平家物語』などに記載）。 - Wikipedia日英京都関連文書対訳コーパス
  • However, it is recorded in "Mikawa Monogatari" (Tales in Mikawa) that Ieyasu himself said 'For a noble man around whom his retainers exist, the swordplay to protect himself from an initial attack is necessary, but the swordplay to kill his opponent is unnecessary,' and it is also said that he told his sons that taisho (generals) should not directly fight in the fighting field.'
    ただし、家康本人は「家臣が周囲にいる貴人には、最初の一撃から身を守る剣法は必要だが、相手を切る剣術は不要である」と発言したと『三河物語』にあり、息子にも「大将は戦場で直接闘うものではない」と言っていたといわれる。 - Wikipedia日英京都関連文書対訳コーパス
  • As one anecdote to tell how kind Tsunehisa was, "Chirizuka Monogatari" (Tales of Chirizuka) describes that whenever his vassals praised his valuable belongings, Tsunehisa was so pleased that he give it to them, and therefore, his vassals stopped giving praise but just enjoyed viewing them.
    経久の人柄を偲ばせる逸話として、『塵塚物語』は、経久は家臣が経久の持ち物を褒めると、たいそう喜んでどんな高価なものでも、すぐにその家臣に与えてしまうため、家臣たちは気を使って、経久の持ち物を褒めず眺めているだけにしたと伝えている。 - Wikipedia日英京都関連文書対訳コーパス
  • Hiroshi Abe, who came from Morioka City, Iwate Prefecture and was a member of Kizokuin (the House of Peers) and the 18th and 22nd Governor of Tokyo Prefecture, constructed his second residence in Abetate-cho, Morioka City which is associated with the Abe clan; the residence was built after the 'historical event of ABE no Muneto and the plum blossom' described in the Heike Monogatari (The Tale of Heike); accordingly, he named the residence as Akyobaiso (also pronounced as Agobaiso [present Ichinokura Garden).
    岩手県盛岡市出身の貴族院議員で第18・22代東京府知事阿部浩は、平家物語にある「安倍宗任と梅の故事」にならい、安倍氏ゆかりの盛岡市安倍館町に別邸を建て、吾郷楳荘（現・一ノ倉庭園）と名づけた。 - Wikipedia日英京都関連文書対訳コーパス
  • However, "Konjyaku Monogatari Shu" vol.29 "This land with evil" (本朝付悪業), the episode fifth titled "The story of Ason (second highest of the eight hereditary titles) TAIRA no Sadamori, who shot a robber at the house of a Buddhist priest" introduces his heroic exploit against a robber at the house of a Buddhist priest of his acquaintance, where he stayed on his way back to the capital from Mutsu Province.
    しかし、『今昔物語集』巻第二十九・本朝付悪行では、第五話「平貞盛朝臣、法師ノ家ニ於テ盗人ヲ射取リシ語」の、陸奥から帰京の途中に知人の法師の家に宿った際、盗人相手に振るった武勇の逸話が述べられている。 - Wikipedia日英京都関連文書対訳コーパス
  • Also according to the two episodes from "Konjaku Monogatari shu," he was the son of TAIRA no Kanetada, Kazusa no suke (Assistant Governor of Kazusa Province), who was the younger brother of TAIRA no Sadamori and the grandson of TAIRA no Shigemori, governor of Mutsu Province, but he was adopted by TAIRA no Sadamori, who adopted many of his nephews, as his fifteenth adopted son, so he was called the Yogo prince.
    また『今昔物語集』によると二話とも平貞盛の弟陸奥守平繁盛の孫で上総介平兼忠の子であるが、平貞盛の養子となり、平貞盛は甥達を大勢養子としており、子としては15番目だったことから余五君。 - Wikipedia日英京都関連文書対訳コーパス
  • A story in which he competed against his student ABE no Seimei in a game of augury 'senpuku' to guess hidden contents is supposed to to have been included in Konjaku Monogatari and he is supposed to have written some technical books such as '暦林'and'保憲抄'on rekido and Onmyodo, but unfortunately, none of these exist today.
    今昔物語に、弟子の安倍晴明との間で隠された中身を当てる占術試合「占覆」を行った話が収録されているとされ、また「暦林」・「保憲抄」という暦道や陰陽道の技術書を著したとされているが、残念ながらどれも現存していない。 - Wikipedia日英京都関連文書対訳コーパス
  • "Mikawa Monogatari (Mikawa Stories)" written by Hikozaemon OKUBO referred to the classification of the fudai into three groups of the Anjo fudai, the Yamanaka fudai and the Okazaki fudai, wherein as with the "Ryuei hikan," the longest-serving Anjo fudai was said to have served Nobumitsu MATSUDAIRA, Chikatada MATSUDAIRA, Nobutada MATSUDAIRA, Kiyoyasu MATSUDAIRA and Hirotada MATSUDAIRA.
    『三河物語』（大久保彦左衛門著）では、安祥譜代、山中譜代、岡崎譜代という3つの譜代区別に記載があり、柳営秘鑑と同様に、最古参の安祥譜代は、松平信光、松平親忠、松平信忠、松平清康、松平広忠に仕えた家臣という。 - Wikipedia日英京都関連文書対訳コーパス
  • According to "Eiga Monogatari (A Tale of Flowering Fortunes)" and "Okagami (The Great Mirror)," the reason the Emperor became a priest was that his favorite high-ranking lady in the court (a wife of an Emperor), FUJIWARA no Shishi had died while pregnant, and there is a further record in "Okagami (The Great Mirror)" that FUJIWARA no Kaneie plotted to let his daughter's grandchild, Prince Yasuhito (Emperor Ichijo), succeed the throne.
    突然の出家について、『栄花物語』『大鏡』などは寵愛した女御藤原忯子が妊娠中に死亡したことを素因とするが、『大鏡』では更に、藤原兼家が、外孫の懐仁（やすひと）親王（一条天皇）を即位させる為に陰謀を巡らした事を伝えている。 - Wikipedia日英京都関連文書対訳コーパス
  • People often misunderstand as if such a concrete status and a title had existed because it is written in "Genji Monogatari" (The Tale of Genji) that Hikaru Genji, the main character of the story, took "the position which was equal to Daijo tenno", however, Jun Daijo tenno is neither a position nor a title but treatment.
    また『源氏物語』に、主人公光源氏が「太上天皇になずらふ御位」に就いた旨の記述がなされていることから、しばしばあたかもそのような具体的な地位や称号が存在したかのように誤解されるが、准太上天皇は、地位や称号ではなくあくまでも待遇である。 - Wikipedia日英京都関連文書対訳コーパス
  • In "Genji Monogatari" (The Tale of Genji), a literary work of this period, we can find many cases of koka such as Omiya (the lawful wife of the Sadaijin [Minister of the left] and the mother of Aoi no ue [Lady Aoi]), Onna Sannomiya (the lawful wife of Hikaru Genji), Ochiba no miya (the lawful wife of Kashiwagi, who later remarried to Yugiri), and Onna Ninomiya (the lawful wife of Kaoru) and so on.
    同時代の文学作品である『源氏物語』においても、大宮(源氏物語)（左大臣正室、葵の上の母）、女三宮（光源氏正室）、落葉の宮（柏木(源氏物語)正室、のち夕霧(源氏物語)と再婚）、女二宮（薫正室）などの例が見られる。 - Wikipedia日英京都関連文書対訳コーパス
  • Today's popular story of Ushiwakamaru is based on such pieces as: the short records contained in a history book, "Azuma Kagami" (The Mirror of the East), the military epic stories such as "Heiji Monogatari" (The Tale of the Heiji) and "Genpei Seisuiki" (The Rise and Decline of the Minamoto and Taira Clans), and "Gikeiki" (A Military Epic about the Life of Yoshitsune), which is a comprehensive story mixed up with more fiction based upon the above two epic stories.
    今日伝わっている牛若丸の物語は、歴史書である『吾妻鏡』に短く記された記録と、『平治物語』や『源平盛衰記』の軍記物語、それらの集大成としてより虚構を加えた物語である『義経記』などによるものである。 - Wikipedia日英京都関連文書対訳コーパス
  • The Akita clan, a former viscount family and the descendant of the Ando clan, had handed down a legend that, the Akita clan was the descendant of Abihiko, Nagasunehiko's older brother, however, it is considered to have little credibility due to the possibility that it was influenced by "Soga Monogatari" (The Tale of Soga), the tale written in the eeriest days of the Muromachi period, in which the ancestor of Emishi (northerners) was claimed to be Abihiko.
    安東氏の後裔である旧子爵秋田氏には、長髄彦の兄である安日彦の子孫という伝承が残っているが、これは蝦夷の祖を安日に求めた室町期成立の『曽我物語』の影響を受けている可能性が高いため、信憑性は低いと考えられている。 - Wikipedia日英京都関連文書対訳コーパス
  • Furthermore, MINAMOTO no Mitsutaka was grieved by his own child that went through shukke (to become a Buddhist monk) 'if there is someone who defies your will, you kill him as though he was an insect, and cut off his arms and legs for a minor crime' in the 'Story of Mitsunaka, who was the Settsu no kami (governor of Settsu Province) and underwent shukke (become Buddhist Priest)' in Volume 19 Story 4 of "Konjaku Monogatari Shu" (The Tale of Times Now Past).
    そして、『今昔物語集』巻19第4話「摂津守満仲出家せる語」で源満仲は出家した我が子に「我が心に違う者有れば、虫などを殺すように殺しつ、少し宜しと思う罪には手足を切る」と嘆かれている。 - Wikipedia日英京都関連文書対訳コーパス
  • It was referred to as the 'Three-day War by the Taira Clan' in "Heike Monogatari" (The tale of the Heike), but it was the incident of Three-day War by the Taira Clan (Kamakura period) in 1204, 20 years later, which was really suppressed in three days and was originally called 'Three-day War by the Taira Clan,' while this rebellion by the Taira clan in 1184 was a major one.
    『平家物語』で「三日平氏の乱」とされているが、本来3日間で鎮圧され「三日平氏の乱」と称されたのは、この20年後の元久元年（1204年）三日平氏の乱(鎌倉時代)の事件であり、この1184年の平氏反乱は大規模なものであった。 - Wikipedia日英京都関連文書対訳コーパス
  • It is considered that Kanno-ji Temple at that time had many sacred buildings in the area wider than today and had a good view of Ikeda City, Toyonaka City and Amagasaki City and, according to "Kyodo no Shiro Monogatari" (literally, story of castles in home town), it is recorded that Kannoji-jo Castle and Jurinji-jo Castle were castles for signal fire and used to inform movements of troops of Nobunaga ODA with signal fire.
    当時の神呪寺は現在より広範囲に寺院があったと思われ、池田市、豊中市、尼崎市まで眺望がきき、『郷土の城ものがたり』によると神呪寺城、鷲林寺城は烽火城で織田信長軍の動きを烽火で知らしていたとも記している。 - Wikipedia日英京都関連文書対訳コーパス
  • Omoto Shinyu is a collection of literary work in which Ofudesaki was edited, so Oomoto regards it as almost the same with Ofudesaki and makes a pair with Reikai Monogatari (Story of the World of Spirits) by Onizaburo DEGUCHI, and takes it as one of the three greatest scriptures, along with Manyoshu (Collection of Ten Thousand Leaves) and Kojiki (The Records of Ancient Matters).
    大本神諭はお筆先を編集した文書集であって、大本ではお筆先とほとんど同一であると見なされており、出口王仁三郎の霊界物語と対をなし、万葉集、古事記と並んで大本の三大聖典の一つとされている。 - Wikipedia日英京都関連文書対訳コーパス
  • Also, books such as "Heike Monogatari" (Tale of the Heike), "Genpei Seisui-ki" (Rise and Fall of the Minamoto and the Taira clans), "Kokin Wakashu Jomonsho Sanryu-sho," and "Shintoshu" (Buddhist Rendition of Shinto Myths) introduce the belief that "Hiruko can be identified with Ebisu (Japanese deity of prosperity) "from a wider perspective: "Hiruko was washed up on Settsu Province and became 'Ebisu-Saburo dono'."and "Nishimiya (shrine) was given to Hiruko by Amaterasu Omikami (the Sun Goddess)."
    また、『平家物語』、『源平盛衰記』、『古今和歌集序聞書三流抄』、『神道集』などでは、摂津国に流れ寄り「夷三郎殿」となった、天照大神により西宮を与えられたなど、ヒルコ＝えびす説が広がりを持って語られている。 - Wikipedia日英京都関連文書対訳コーパス
  • According to the "Heike Monogatari" (The Historic Romance of Taira Family), a sake bottle (called "heiji", the same pronunciation as "the Taira clan" in Japanese) fell over when Narichika stood up and when Goshirakawa asked, 'what was that?' Narichika answered, 'the sake bottle (heiji) fell over,' and when Shunkan asked what to do with it, Saiko said 'we must take its neck (kill)' and broke the neck of the bottle.
    また『平家物語』によれば、成親が立ち上がって瓶子（へいじ）が倒れ、後白河が「あれはいかに」と問うと成親が「平氏（瓶子）たはれ候ぬ」と答え、俊寛がそれをどうするか尋ねると西光が「頸をとるにしかず」と瓶子の首を折り割ったという。 - Wikipedia日英京都関連文書対訳コーパス
  • The "Heike monogatari" describes Yorimasa visiting the down-on-his-luck prince Mochihito at his mansion in the dead of night and proposing that they overthrow the government, but at this point Yorimasa was 77 years old, which has prompted some to suspect it was the other way around--that it was prince Mochihito, distressed at the disruption of imperial succession, who approached Yorimasa about raising an army.
    『平家物語』では、頼政が夜半に不遇の以仁王の邸を訪れ、謀反を持ちかけたことになっているが、当時頼政は77歳という高齢であり、皇位への道を断たれて不満を持っていた以仁王の方から頼政に挙兵を持ちかけたという見方もある。 - Wikipedia日英京都関連文書対訳コーパス
  • The excessive inclination generated the name of an epigone of "The Tale of Genji," but works such as "Hamamatsu Chunagon Monogatari," "The Tale of Sagoromo" and "Awaken at Midnight" established a distinctive world, inheriting "Genji," so it would be worthwhile to evaluate this trend as the ripening of dynastic stories.
    それがあまりに過度でありすぎるために源氏亜流物語という名称さえあるほどだが、例えば『浜松中納言物語』『狭衣物語』『夜半の寝覚』などは『源氏』を受継いで独特の世界をつくりあげており、王朝物語の達しえた成熟として高く評価するに足るであろう。 - Wikipedia日英京都関連文書対訳コーパス
  • Although it is not known exactly when the tale was completed, the shihai monjo (an old document which was written on the other side of a piece of used paper) of "Heihanki" (diary of TAIRA no Nobunori) transcribed by FUJIWARA no Teika in 1240 states that "Jisho Monogatari volume Six, transcribed," therefore it is considered that the tale was completed before 1240.
    正確な成立時期は分かっていないものの、仁治元年（1240年）に藤原定家によって書写された『兵範記』（平信範の日記）の紙背文書に「治承物語六巻号平家候間、書写候也」とあるため、それ以前に成立したと考えられている。 - Wikipedia日英京都関連文書対訳コーパス
  • (1) A view that he was the same person as written in Yamato monogatari (Tales of Yamato) as "When Toshiko visited Shiga to pray, there was a priest named Zoki-gimi. He was a priest who lived in Mt. Hiei and visited the Palace of the retired emperor" (Section 122, "Katsugatsunoomoi") and lived 901 - 931.
    ①『大和物語』に「としこが、志賀にまうでたりけるに、増喜君といふ法師ありけり。それは比叡にすむ、院の殿上もする法師になむありける」（122段「かつがつの思ひ」）と記されている人物と同一人物であり、延喜～延長(日本)（901～931）年間の人とする説 - Wikipedia日英京都関連文書対訳コーパス
  • Tokuhei YAMAGISHI believed that the text of the so-called "Sanjonishike manuscript," which had been conserved in the Imperial Household Archives as a shohon (a verified text), being closer to the text of books printed during the Edo period such as the Shusho Genji monogatari (Tale of Genji with Headnotes) and Kogetsusho (The Tale of Genji Moon on the Lake Commentary), was better than the text of this Oshima-bon manuscript.
    なお、山岸徳平は、首書源氏物語や湖月抄などの江戸時代の版本の本文に近い本文を持つ宮内庁書陵部に証本として伝えられていたいわゆる『三条西家本』の本文のほうがこの大島本より良質の本文であるとした。 - Wikipedia日英京都関連文書対訳コーパス
  • It is said that this frequent changing of plans were approved by the 'Memorial Association of Yaichi Haga' and also accepted by HAGA until his death in 1927, so IKEDA stated in the foreword to Genji monogatari taisei that 'these frequent changes were the proper development of the original plan.'
    この度々の計画の変更については、「芳賀矢一記念会」の了承を得て、また芳賀矢一が死去する昭和2年までは同人の了承をも得ていたとされており、この点について池田は源氏物語大成の序文の中で「本来の計画の正しい発展である」と述べている。 - Wikipedia日英京都関連文書対訳コーパス
  • A fundamental policy of collating "Genji monogatari taisei" was 'aiming at brevity,' so the differences which seem not to have affected the meanings such as the proper use of distinguishing between kanji (Chinese characters) and kana (the Japanese syllabary), hentaigana (anomalous Japanese cursive syllabary), itaiji (variant character), kana orthography, and so on, were mostly omitted.
    『源氏物語大成』では、基本的な校合方針として「簡明を旨とする」という方針が示されており、漢字と仮名(文字)の使い分け、変体仮名、異体字、仮名遣いなど意味に影響を与えないと考えられた校異は多くの場合省略されている。 - Wikipedia日英京都関連文書対訳コーパス
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