「as hell」を含む例文一覧(142)
＜前へ 1 2 3- However, when he was 20 years old he watched the Shimai (Noh dance in plain cloths) called 'Fujito' performed by Hisao KANZE and was shocked by 'the stage in which as if the hell was surging.'
しかし20歳の時、観世寿夫による仕舞「藤戸」を見て、「地獄がせりあがってくるような」舞台に衝撃を受けた。 - Wikipedia日英京都関連文書対訳コーパス - The other written as "常夜" is so called the hell, the realm of the dead, or yominokuni (hades)--the world only with nights in which misfortunes and disasters are brought.
常夜と書き、いわゆる地獄や死者の国・黄泉の国とされる、禍や厄災をもたらす、夜だけの世界 - Wikipedia日英京都関連文書対訳コーパス - Almost all of the Japanese ideas of the hell came from the Chinese ones, but they are not always the same as Chinese ones in some degree.
なお、日本の地獄の他界観はほとんどが中国由来だが、すべて中国のものと同じではなく、多少の差異がある。 - Wikipedia日英京都関連文書対訳コーパス - It holds out the hope of heaven and the threat of hell, as the appointed and appropriate motives to a virtuous life:
この道徳は、高潔な生活への定められた適切な動機として、天国という希望と地獄という脅しを与えます。 - John Stuart Mill『自由について』 - but Tybalt, who hated all Montagues as he hated hell, would hear no reason, but drew his weapon;
しかし、モンタギュー家の者すべてを、地獄を憎むように憎んでいたティバルトは、ロミオの取りなしに耳を貸そうともせず、剣を抜いた。 - Charles and Mary Lamb『ロミオとジュリエット』 - There are the worlds of hell, hungry spirits, animals, Asura, humans and heaven, as well as the worlds of voice-hearers, cause-awakened ones, Bosatsu and the spiritual realm of Buddhahood, all of which are collectively called Jikkai.
地獄(仏教)界・餓鬼界・畜生界・阿修羅界・人界・天界・声聞界・縁覚界・菩薩界・仏界に分類され、これらの総称が十界である。 - Wikipedia日英京都関連文書対訳コーパス - It is pointed out that fires in the third scene, the 'Hell of Cloud, Fire, and Mist,' look like kaen kohai (halo whose shape is like a fire) of Buddhist status such as Fudo Myoo (Acala, one of the Five Wisdom Kings).
3段目「雲火霧」の図の炎は、不動明王などの仏像の火炎光背に描法が似ていることが指摘されている。 - Wikipedia日英京都関連文書対訳コーパス - In addition, it was assembled in the style of jigoku-gumi (hell-like assembly) in which vertical and horizontal crosspieces were set in the same style as present day kumiko, which is said to be a very elaborate technique.
しかも現在の組子と同じ縦横の骨を交互に組付ける地獄組で、大変手のこんだ作り方であるという。 - Wikipedia日英京都関連文書対訳コーパス - Yashima is based on stories such as 'Yuminagashi,' which is a story in the Tale of the Heike, Vol.11, and the great performance of MINAMOTO no Yoshitsune and his retainers at the battle of Yashima as well as the suffering of the warlord who spent the afterlife in a hell known as Shurado (which is short for Ashurado: World of Fighting and Slaughter), are written in a flowing and elegant style.
平家物語の巻十一「弓流し」などから取材され、屋島の戦いにおける源義経主従の活躍と修羅道におちた武将の苦しみが流麗な文体で描かれている。 - Wikipedia日英京都関連文書対訳コーパス - if love as yet cannot restrain thee from evil, that at least the fear of hell should hold thee back.
愛がまだあなたを悪に向かうのを引き止めないとしても、少なくとも地獄に対する恐怖はあなたが悪に向かうのを引き止めるというのは。 - Thomas a Kempis『キリストにならいて』 - Seme is a Kyogen-specific hataraki-goto in which an oni in the hell tortures severely the dead people and it is also used as a lesson for act at festival scene in "Uri nusubito" (The Melon Thief) in addition to Oni-Kyogen such as "Asahina" (A Worthy Man).
責メは地獄の鬼が亡者を責めたてる狂言独自の働事で、『朝比奈』のような鬼狂言のほかに、『瓜盗人』などで祭の出し物の稽古として用いられる。 - Wikipedia日英京都関連文書対訳コーパス - Although the Emperor had already passed away, the staff he had used during his time as a priest was found one day by Sojun IKKYU, a young Buddhist novice, and this staff opened up a portal to a kind of hell dimension that Sojun then fell into.
既に故人ではあるが、彼の遺品であった拄杖が恐ろしい空間を生み出し、小坊主時代の一休宗純が嵌ってしまう。 - Wikipedia日英京都関連文書対訳コーパス - The Juo were regarded as an awesome existence because they decided whether the dead should be sent to Jigoku (Hell, one of the posthumous realms advocated by Buddhism) and presided over the Rokudo-rinne (transmigration in the six posthumous realms advocated by Buddhism) in light of the seriousness of the karma belonging to the dead person.
十王は死者の罪の多寡を鑑み、地獄(仏教)へ送ったり、六道への輪廻を司るなど畏怖の対象であった。 - Wikipedia日英京都関連文書対訳コーパス - Magatsuhi no kami was born during kamiumi (the creation of gods) when Izanagi returned from hell and exorcised the impurity of hell in a purification ceremony, and while he (or she) is described as the two gods, Yasomagatsuhi no kami and Omagatsuhi no kami in the Kojiki (Records of Ancient Matters), a document in the sixth part of column five in the Nihon Shoki (Chronicles of Japan) describes him (or her) as Yasomagatsuhi no kami.
神産みで、黄泉から帰ったイザナギが禊を行って黄泉の穢れを祓ったときに生まれた神で、古事記では八十禍津日神（やそまがつひのかみ）と大禍津日神（おほまがつひのかみ）の二神、日本書紀第五段第六の一書では八十枉津日神（やそまがつひのかみ）としている。 - Wikipedia日英京都関連文書対訳コーパス - In a folkloric tale "Journey to West," Jizo-o Bosatsu is described as he tells Gyokukotaitei (玉皇大帝) in Heaven about the violence of Sun Wu Kong (Seitentaisei, 斉天大聖), from Hell, as a master of the underworld.
なお、民間説話である西遊記では冥界を司るとして地藏王菩薩が孫悟空（斉天大聖）の暴れっぷりを地獄から天の玉皇大帝に上奏するとして描かれている。 - Wikipedia日英京都関連文書対訳コーパス - Additional trials work as the following; even if the dead person had gone to the San-akudo (three realms where people are tormented for their malevolent acts conducted while they were alive) of Jigoku-do (Hell), Gaki-do (torment of starvation) and Chikusho-do (ordered to live as animals), they are pardoned, while when the dead person had been in Asura-do (pandemonium), Jin-do (the realm human beings live) or Ten-do (the realm celestial beings live), their virtues are added.
もしも地獄道・餓鬼道・畜生道の三悪道に落ちていたとしても助け、修羅道・人道・天道に居たならば徳が積まれる仕組みとなっている。 - Wikipedia日英京都関連文書対訳コーパス - The Catholic Church used to emphasize only in arousing fear of the Last Judgment, Purgatory and Hell after death, however such a way of thinking as above had been revised by this view.
かつてのカトリック教会では、死と関連して死後の審判や煉獄や地獄の恐怖のみが強調されてきたが、そのような考え方もこの視点によって修正された。 - Wikipedia日英京都関連文書対訳コーパス - The book chronicles TAIRA no Masakado's downward spiral from intra-family strife to full-fledged rebellion against the state, also depicting his final moments and death and even beyond, recording as it does the so-called "message from the underworld" he is said to have sent after his death from hell.
平将門が一族の私闘から国家への反逆に走って最後に討ち取られるまでと、死後に地獄から伝えたという｢冥界消息｣が記されている。 - Wikipedia日英京都関連文書対訳コーパス - As he became religious when he saw a picture of hell at Kichiden-ji Temple located at the east side of Kamo-gawa River (the Yodo-gawa River system), he studied the doctrine of Tendai Sect initially under Kenitsu of Kozan-ji Temple and later under Zozen of Gokuraku-ji Temple on Mt. Hiei.
鴨川(淀川水系)東の吉田寺で地獄絵を見て発心し、初め高山寺の賢一、ついで比叡山極楽寺の増全に師事して天台教学を学んだ。 - Wikipedia日英京都関連文書対訳コーパス - He was involved in two famous series of Daiei films, providing the scripts of "Nemuri Kyoshiro Buraiken" (Sleepy Eyes of Death: Sword of Villainy) of the 'Nemuri Kyoshiro Series' starring Raizo in 1965 as well as "Zatoichi Jigokutabi" (Zatoichi hell journey) of the 'Zatoichi Series' starring Shintaro KATSU in 1966.
また、1965年（昭和40年）、雷蔵主演の「眠狂四郎シリーズ」の『眠狂四郎無頼剣』、1966年（昭和41年）に勝新太郎主演の「座頭市シリーズの『座頭市地獄旅』に脚本を提供、大映の２大シリーズに関わる。 - Wikipedia日英京都関連文書対訳コーパス - According to "Nihon genho zenaku ryoiki" (a set of three books of Buddhist stories written in the late 8th and early 9th century, usually referred to as the "Nihon Ryoiki"), Chiko was jealous of Gyoki appointed as daisojo (head priest of a Buddhist sect) and slandered him, which supposedly caused Chiko to die of illness and descend to hell, but repentance led him to resurrection, and thus resurrected Chiko relied on Gyoki.
「日本現報善悪霊異記」によると、行基が大僧正に任じられたのを妬んで行基を誹謗したため、病を得て没して地獄に落ちたが、懺悔して蘇り行基に帰依したという。 - Wikipedia日英京都関連文書対訳コーパス - As the 18th century commenced, Kabuki lost its popularity to ningyo joruri, but many scripts of ningyo joruri such as "Kanadehon Chushingura" (The Treasury of Loyal Retainers), "Sugawara Denju Tenarai Kagami" (Sugawara's secrets of calligraphy), "Yoshitsune Senbonzakura" (Yoshitsune and One Thousand Cherry Trees) and "Meido no Hikyaku" (Courier to the Hell) were arranged for Kabuki.
18世紀に入ると歌舞伎は人形浄瑠璃に人気を奪われるが、その間に「仮名手本忠臣蔵」「菅原伝授手習鑑」「義経千本桜」「冥途の飛脚」などの人形浄瑠璃の台本が歌舞伎化された。 - Wikipedia日英京都関連文書対訳コーパス - In this story and its sequel, Shin Momotaro Densetsu, Shuten Doji is depicted as a rival of the hero characters rather than a villain because he is a royal vassal of Yama, the King of Hell, is highly trusted by his Four Retainers as well as many other ogres, and makes a fight fair and square with no cheap tricks.
この作品や続編の新桃太郎伝説では閻魔大王に忠誠をちかっており、配下の四天王を始め多くの鬼達から信頼を寄せられており、小細工なしの正々堂々とした戦いを挑むなど従来の悪役というよりも敵役の様なキャラクターになっている。 - Wikipedia日英京都関連文書対訳コーパス - Also, in the origin of Nyoi-ji Temple on Mt. Zugo in Owari Province, it was written that Motonaga was unable to cross a creek called Jigokusawa (the hell creek) due to the ice over it, so he used a nearby sotaba (a tall, narrow wooden tablet set up behind a grave for the repose of the dead) as a bridge.
また尾張国の頭護山如意寺の由来の中でも、元命は地獄沢という小川に氷が張って渡れなかったので近くに有った卒塔婆を橋にして渡った。 - Wikipedia日英京都関連文書対訳コーパス - In the Middle Ages there was the realm of Tengu other than the six realms of Buddhism, which was assumed and interpreted as Avici for those who were not going to fall into Hell because they had learned Buddhism but were not going to Heaven either because they had done wrong.
中世には、仏教の六道のほかに天狗道があり、仏道を学んでいる為地獄に堕ちず、邪法を扱うため極楽にも行けない無間（むげん）地獄と想定、解釈された。 - Wikipedia日英京都関連文書対訳コーパス - There are also sutra among Taoism Sutra such as "Genshitenson-setsu-hoto-metsuzai-kyo Sutra" (元始天尊説鄷都滅罪経, sutra of salvation at the hell by Genshi Tenson (Primeval Lord of Heaven, the highest god in Taoism)), "Chifu-juo Batsudogi" (地府十王抜度儀, scripture about salvation by Ten kings in Chifu (Earth Palace)) and "Taijo-kyukutenson-setsu-shoken-metsuzai-kyo Sutra" (太上救苦天尊説消愆滅罪経, sutra of salvation by Taijo Kyuku tenson (most honorable gods)), which explain the Juo by the same name and in the same order as "Yoshu Juo Shoshichi-kyo Sutra."
また道教経典の中にも、『元始天尊説鄷都滅罪経』、『地府十王抜度儀』、『太上救苦天尊説消愆滅罪経』という同名で同順の十王を説く経典が存在する。 - Wikipedia日英京都関連文書対訳コーパス - While the old takai-kan suggested that takai was the undefined world such as yominokuni (Hades) shown in Kojiki (The Records of Ancient Matters) as well as the dim world which people would go after their death, the new takai-kan defined takai in detail, influenced by Taoism and Confucianism, therefore it imposed a heavy responsibility on each person because the new takai included Jigoku (hell) where people were tormented.
旧来は古事記に見られるような明確な定義の無い黄泉の国の他界観で、漠然と死後ただ行く世界であったのに対し、死した後の世界を詳細に定義付けた地獄(仏教)の他界観は道教と儒教の影響を色濃く受けた、人一人一人に対し厳しいものであったと言える。 - Wikipedia日英京都関連文書対訳コーパス - Since he was hidden behind his great father and younger brother, and further experienced a sluggish period of Kansai Kabuki, he had been obscure all his life without achieving any success as an actor, however, he showed an antique and skillful taste when acting Manjiro in "Ise Ondo" (Ise Dance), and a wakashu (a teenage kabuki apprentice and also male prostitute) such as Chube in "Meido no hikyaku" (From The Courier for Hell), etc.
偉大な父や弟の陰に隠れ、さらには、関西歌舞伎の不振期にも出くわすなど役者として大成せぬままに終わり不遇であったが、『伊勢音頭』の万次郎、『冥途の飛脚』の忠兵衛などの若衆を演じるときは、古風な好い味を見せていた。 - Wikipedia日英京都関連文書対訳コーパス - Eventually, he was linked to the faith of Juo (Ten Kings) by the bogus sutra called "Enra-o-juki Shishu Gyakushu Shoshichiojo Jodo-kyo Sutra" (abbreviated as "Yoshu Juo Shoshichi-kyo Sutra, Yuxiu Shiwang Shengdijing Sutra"), which was compiled in the era of the late Tang dynasty and became the object of faith as one of the judges of Hell, whose role was to judge persons after death.
やがて晩唐に撰述された偽経である『閻羅王授記四衆逆修生七往生浄土経』（略して『預修十王生七経』）により十王信仰と結び付けられ、地獄の裁判官の一人として「人が死ぬと裁く」という役割を担い、信仰の対象となった。 - Wikipedia日英京都関連文書対訳コーパス - According to the "Uji Shui Monogatari"(a collection of the Tales from Uji), Toshiyuki was asked often asked to transcribe text of the Hoke-kyo Sutra, and is said to have made over 200 copies; however, because he did such work under impure conditions, such as consuming fish, and hte like, it is also said that he went to hell and suffered.
『宇治拾遺物語』によれば、敏行は、多くの人から法華経の書写を依頼され、200部余りも書いたが、魚を食うなど、不浄の身のまま書写したので、地獄に落ちて苦しみを受けたという。 - Wikipedia日英京都関連文書対訳コーパス - Further, original scriptures such "Muryo gikyo" (Sutra of Immeasurable Meanings), 「仏説孟蘭盆経」, "Juo-shinko" (Ten Kings (Ten Judges of Hell) belief), "Jikku Kannongyo" that were not written in Indian languages such as Sanskrit and were established in Chinese characters in China and Korea are sometimes considered to be forged scriptures.
『無量義経』『仏説盂蘭盆経』『十王信仰』『十句観音経』など、原典がサンスクリット語などのインドの言葉ではなく、中国や朝鮮半島において漢文で成立したものが偽経（疑経）と呼ばれることもある。 - Wikipedia日英京都関連文書対訳コーパス - After being defeated by Yoshitsune, the scene where TAIRA no Tomomori describes the battle by comparing Rokudo (six posthumous worlds) as 'being thirsty and wanting water in the ocean is exactly what Gakido (the Buddhist hell of starvation) is' clearly shows the nature of the Heike Monogatari (The tale of the Heike) which is featured by the strong influence by Buddhist thought.
義経に再度敗れた後、平知盛が戦乱を「潮（うしお）にて水に渇（かっ）せしは、これ餓鬼道。・・・」と六道に例えて述べるくだりは、仏教思想の影響の強い平家物語色を感じられる場面である。 - Wikipedia日英京都関連文書対訳コーパス - In 2004, he played a role of Yohei KAWACHIYA in the drama "Onna koroshi abura no jigoku" (The Woman-killer and the Hell of Oil) at Osaka Shochiku-za Theater, expressed a warped mind of young man delicately and showed shadowy attractiveness as one of his charms.
2004年（平成16年）大阪松竹座での浪花花形歌舞伎での『女殺油地獄』の河内屋与兵衛では現代にも通じる屈折した青年の心情を細やかに演じ、翳りのある色気がこのひとの魅力の一つであることをみせた。 - Wikipedia日英京都関連文書対訳コーパス - However, considering the tradition of Yoshiie's hell in Kyoto and a description of "Chuyuki" (a diary written by FUJIWARA no Munetada who lived in the same period as Yoshiie) as 'The late Yoshiie Ason had killed many innocent people as the head of warriors for a long time. His piling sins may affect on his descendants,' it is one of the aspects of Yoshiie told by a samurai in the imperial capital who joined the war with Yoshiie, so that it can be regarded as the truth.
しかしながら、京に伝えられた義家の無限地獄の伝承や、義家の同時代人藤原宗忠が、その日記『中右記』に、「故義家朝臣は年来武者の長者として多く無罪の人を殺すと云々。積悪の余り、遂に子孫に及ぶか」と記したことも合わせ考えると、義家に従って参戦した京武者から伝え聞いた義家のひとつの側面であり実話と見なしうる。 - Wikipedia日英京都関連文書対訳コーパス - As described above, he placed emphasis on the state of rinju, which he considered the conclusion where one's good deeds and evil deeds across three lives manifest themselves in Sansho (Three Proofs), and he considered that this state leads one to the future life, and determined that those whose state at death is good will become a Buddha and those whose state at death is bad will go to Hell.
そのように、臨終の相を重要視し、三世における善業・悪業が三証に出る総決算であると位置づけて、未来世に至る相を現すとし、死相のよい者は成仏し、よくない者は地獄に堕すなどと定めている。 - Wikipedia日英京都関連文書対訳コーパス - There is a view that says that the contemporary tendency to emphasize Buddhist precepts and wishing for gokuraku ojo (peaceful death) suppressed creativity in story telling as seen in the fact that a scene in which the old lady argued against criticism of the tales of the time, and a rumor that Murasakishikibu, who wrote "Genji Monogatari," descended into hell under mogokai (a Buddhist admonition not to tell a lie) was included.
また、当時の物語に対する批判（『源氏物語』を書いた紫式部が妄語戒によって地獄に堕ちたとする風説）に老婆が反論する場面が盛り込まれるなど、仏教戒律を重んじて極楽往生を願うという当時の社会風潮が物語としての創作性を抑制したとする見方もある。 - Wikipedia日英京都関連文書対訳コーパス - Its major tenets are worship of nature and of the dead (animism), and also emphasizes an extended understanding of and respect for the lives, souls, and gods of one's ancestors, conceiving of these things as the essence of life, and whose material substance it is possible to know; it also views existence as divided between the Tokoyo (the spiritual world, the realm of gods, heaven and hell) and the Utsushiyo (this world, the realm of human beings), and also affirms the existence of Kinsokuchi, places where gods dwell (within whose hallowed borders one may not enter), as well as barriers that prevent crossing between the realms, and the efficacy of prayers and fortune-telling (shamanism), including in the determining of government policy, and finally in the creation of a mythology of the world and of human beings.
その要素は自然崇拝・精霊崇拝（アニミズム）または、その延長線上にある先祖崇拝としての命・御魂・霊・神などの不可知な物質ではない生命の本質としてのものの概念や、常世（とこよ・神の国や天国や地獄）と現世（うつしよ・人の国や現実世界）からなる世界観と禁足地や神域の存在とそれぞれを隔てる端境とその往来を妨げる結界や、祈祷・占い（シャーマニズム）による祈願祈念とその結果による政（まつりごと）の指針、国の創世と人の創世の神話の発生があげられる。 - Wikipedia日英京都関連文書対訳コーパス - Listen, my son Kiyofune (Koganosuke's real name). What your soul is at your death decides what your next life will be. Dying for fidelity, let your soul accompany your lord and father and witness the victory over the emperor's enemy. Now, we have permitted you and Hinagiku to marry each other forever. You shall pass through the palace of Enma (the King of Hell who passes judgement on the dead) introducing yourselves aloud as ones who have died for fidelity and virtue.'
「倅清舟承れ。人間最期の一念によって、輪廻の生を引くとかや。忠義に死する汝が魂魄、君父の影身に付き添うて、朝敵退治の勝ち戦を、草葉の陰より見物せよ。今雛鳥と改めて、親が許して尽未来まで、変わらぬ夫婦。忠臣貞女の操を立て、死したる者と高声に、閻魔の庁を名乗って通れ。」 - Wikipedia日英京都関連文書対訳コーパス - The structure of the Honzon is with the opening phrase consisting of the Nichiren chant, 'Namu Myohorenge-kyo' and the name of the shuso 'Nichiren' with hangyo (a seal) is written in unique, characteristic handwriting in the center as a column, with many names representing living things that are included in the Three Thousand Realms Contained in One Mind, starting from Shakamuni-butsu/Taho-nyorai on both sides, and Bodhisattva and gods, even to Devadatta in hell, surround it.
「南無妙法蓮華経」の題目と宗祖の名「日蓮」および判形からなる首題が特徴的な筆さばきで中央に縦書きされ、その左右を仏界の釈迦牟尼仏・多宝如来から、菩薩や神々、地獄界の提婆達多に至るまで、一念三千に包含される衆生を代表する数多くの名前が取り囲む、という構造になっている。 - Wikipedia日英京都関連文書対訳コーパス - Additionally, since the Kamakura period more and more of the literature distorted and cited a description in consciousness-only theory of ' 女人地獄使。能断仏種子。外面似菩薩。内心如夜叉 (Women are messengers from hell. They can cut Buddha's seeds. Their outside faces resemble Bosatsu. Their minds are like Yasha (devil))' (there is a superstition adapted from the Kegon-kyo Sutra) and another description in the Hoke-kyo Sutra of ' 又女人身。猶有女人五障説 (There exist women. There is a theory that women are five obstacles)' as 'Because women are unclean, they can neither become Buddha nor be relieved,' apart from the original meanings or contexts.
また、唯識論で説かれた「女人地獄使。能断仏種子。外面似菩薩。内心如夜叉」（華厳経を出典とする俗説あり）や法華経の「又女人身。猶有女人五障説」を、その本来の意味や文脈から離れ、「女性は穢れているので成仏できない、救われない」という意味に曲げて解釈し、引用する仏教文献も鎌倉時代ごろから増えてくる。 - Wikipedia日英京都関連文書対訳コーパス - In a book named 'Battle fields of zohyo' (common soldiers) (published by The Asahi Shimbun Company in 1995) written by Hisashi FUJIKI, he presented a theory that the image of the Uesugi army was different from the real Kenshin UESUGI who was usually reputed as a loyal person based on a phrase that 'Kenshin was a savior of the people in Echigo Province because he planned and implemented venture business called war in other provinces, stricken villages in the Kanto region, which were battlefields, suffered looting and he had seen hell,' this sensational theory of 'working away from home' was supported by many experts and widely spread among the public.
藤木久志は著書である『雑兵たちの戦場』（朝日新聞社・1995年刊）で「上杉謙信は越後の民衆にとっては他国に戦争と言うベンチャービジネスを企画実行した救い主であるが、襲われた関東など戦場の村々は略奪を受け地獄を見た」と、通常言われる義人・上杉謙信像とは別の上杉軍の姿こそが実態であったとし、このセンセーショナルな「出稼ぎ」説は多くの識者から支持を得て広く世間に浸透した。 - Wikipedia日英京都関連文書対訳コーパス - In this writing, Akinari took "The Tale of Genji" by Murasaki Shikibu and "Water Margin" by Lo Kuan-chung as examples of authors who wrote masterpieces that were true to life and then fell into a dreadful realm (a tradition saying that Murasaki Shikibu went to Hell was recorded in both "Hobutsushu" written by TAIRA no Yasuyori during the Jisho era and "The Tales of Ima," considered to have been written by FUJIWARA no Nobuzane after the Eno period, while the traditional story that Lo Kuan-chung's offspring over three generations became dumb was according to "Seiko Yuran Shiyo" (edited by Josei DEN in Ming) and "Hsu wen-hsien t'ung-k'ao").
この文中で秋成は、『源氏物語』を書いた紫式部と『水滸伝』を書いた羅貫中を例にあげ、ふたりが現実と見紛うばかりの傑作を書いたばかりにひどい目にあったという伝説をあげている（紫式部が一旦地獄に堕ちた、というのは、治承年間、平康頼によって書かれた『宝物集』や延応以降の、藤原信実によって書かれたとされる『今物語』に、羅貫中の子孫三代が唖になった、というのは、明、田汝成編の『西湖遊覧志余』や『続文献通考』によっている）。 - Wikipedia日英京都関連文書対訳コーパス
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- 原題：”On Liberty”
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Copyright on Japanese Translation (C) 2004 Ryoichi Nagae 永江良一
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- 原題：”On Liberty”
- 原題：”The Imitation of Christ”
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- 原題：”The Imitation of Christ”
- 原題：”ROMEO AND JULIET”
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- 原題：”ROMEO AND JULIET”
