「Compassion」を含む例文一覧(390)

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  • They appear not only in the shrine festivals accompanied by a shrine maiden and a historic pageant, but also in a flower festival at a temple (birthday ceremony, kanbutsue (the Buddha's birthday festival), Shakyamuni's birthday ceremony), days consecrated to the Bodhisattva of Compassion and Fudo Myoo, the anniversary of the death (memorial service) of the founders, such as Honen and Nichiren, grand Buddhist memorial services held once in decades or hundreds of years such as a celebration of completion of a main hall or the inauguration ceremony for the head priest of a temple.
    お寺の花まつり（誕生会、灌仏会、釈尊の誕生日）や観世音菩薩、不動明王、等の縁日、法然、日蓮、等の宗祖の命日（お会式）、本堂落慶法要や晋山式といった、数十年～数百年に一度の大法会に行われる他、神社の祭りにも巫女と共に登場、また、時代行列の中で登場する場合もある。 - Wikipedia日英京都関連文書対訳コーパス
  • In regards to the legends of the birth of Shotoku Taishi including that 'he was born in front of a stable' and 'his mother Hashihito no Himemiko became pregnant with him when the Bodhisattva of Compassion entered her womb,' some scholars represented by Kunitake KUME insist on the possibility that 'when the Kojiki and the Nihonshoki were compiled, stories of the Bible and the like were introduced to Japan through Nestorian Christianity that had arrived in China so that the story of the birth of Jesus Christ was adopted to the legend of the birth of Shotoku Taishi as a story of the humble birth of a nobleman.'
    「厩の前で生まれた」、「母・間人皇女は救世観音が胎内に入り、皇子を身籠もった」などの太子出生伝説に関して、「記紀編纂当時既に中国に伝来していた景教（キリスト教のネストリウス派）の福音書の内容などが日本に伝わり、その中からイエス・キリスト誕生の逸話が貴種出生譚として聖徳太子伝説に借用された」との可能性を唱える研究者（久米邦武が代表例）もいる。 - Wikipedia日英京都関連文書対訳コーパス
  • Those opposing the persons insisting that Shotoku Taishi was a fictitious figure include: Mitsuo TOYAMA, who wrote "Shotoku Taishi ha Naze Tenno ni Narenakattanoka" (Why Shotoku Taishi could not become the emperor) (2000); Kazu UEHARA, who wrote "Sekaishijo no Shotoku Taishi - Toyo no Ai to Chie" (Shotoku Taishi in the world history - Compassion and Wisdom of the East) (2002); Kojiro NAOKI, who wrote 'Umayatoo no Seijiteki-chii ni Tsuite' (About the political status of Umayatoo); Masaaki UEDA, who wrote 'Rekishi kara Mita Taishi Zo no Kyojitsu' (Fact and Fiction of the figure of Taishi from the historical view) (contained in the "Shotoku Taishi no Jitsuzo to Genzo" [Fact and Fiction of Shotoku Taishi]) (2001); Masato SONE, who wrote "Shotoku Taishi to Asuka Bukkyo" (Shotoku Taishi and Asuka Buddhism) (2007); and Tei MORITA, who wrote "Suikocho to Shotoku Taishi" (the Court of Empress Suiko and Shotoku Taishi) (2005).
    聖徳太子虚構説に対する反論としては、遠山美都男『聖徳太子はなぜ天皇になれなかったのか』（2000年）、上原和『世界史上の聖徳太子-東洋の愛と智慧』（2002年）、直木孝次郎「厩戸王の政治的地位について」、上田正昭「歴史からみた太子像の虚実」（『聖徳太子の実像と幻像』所収）（2001年）、曽根正人『聖徳太子と飛鳥仏教』（2007年）、森田悌『推古朝と聖徳太子』（2005年）などがある。 - Wikipedia日英京都関連文書対訳コーパス
  • 1. The Tenryu (protective deities) will guard and defend thee; 2. the fruits of goodness and virtue will shine increasingly on thee; 3. the wisdom of the sages shall accumulate within thee; 4. no retreat along the Bodhi path will be suffered by thee; 5. food, drink and clothing will not be lacking for thee; 6. disease and illness will not harm thee; 7. calamities of fire and water will not hurt thee; 8. thieves and robbers will not trouble thee; 9. respect from others will come to thee; 10. demonic spirits shall (even) aid thee; 11. from female to male transformed thou will become; 12. female minister to kings thou will become; 13. comely in appearance thou will be; 14. constant rebirth in deva heaven shall be accorded thee; 15. the role of monarch may fall unto thee; 16. wisdom from previous lives shall illuminate the future for thee; 17. all those who beseech thee shall follow thee; 18. a joyous and content family shall be granted thee; 19. chance, falsehood, and untrue doctrines shall cease to thwart thee; 20. eternal freedom from the karmic chain shall be thine; 21. no obstacles along any path shall obstruct thee; 22. peaceful and untroubled dreams will slumber bring thee; 23. thy ancestors who suffer from evil karma shall be liberated; 24. reborn shall they be, based on the good karma of thy past life; 25. praised by the sages thou will become; 26. intelligent and wise in nature thou will become; 27. rich in kindness and compassion thou will become; 28. enlightened thou will become.
    1.天龍護念、2.善果日増、3.集聖上因、4.菩提不退、5.衣食豊足、6.疾疫不臨、7.離水火災、8.無盗賊厄、9.人見欽敬、10.神鬼助持、11.女転男身、12.為王臣女、13.端正相好、14.多生天上、15.或為帝王、16.宿智命通、17.有求皆従、18.眷属歓楽、19.諸横消滅、20.業道永除、21.去処盡通、22.夜夢安楽、23.先亡離苦、24.宿福受生、25.諸聖讃歎、26.聰明利根、27.饒慈愍心、28.畢竟成佛 - Wikipedia日英京都関連文書対訳コーパス
  • A story where, at the invitation of FUJIWARA no Arikage, YUGE no Koreo visited Omi where he met an emissary of Kokuzoin TOMO no Yotsugi, and YUGE no Koreo saved the life of TOMO by performing divination and taking countermeasures against a nightmare TOMO had ('Tenmon Hakase YUGE no Koreo divined a dream,' Konjaku Monogatari) and another story where, out of compassion for a trainee monk, over 60 years old, who had yet to pass an exam to become a monk, YUGE no Koreo eliminated the observing examiner by using magic in an attempt to help the trainee monk pass the exam and the trainee monk passed the exam at the discretion of Kiyoyuki MIYOSHI who was a good friend of YUGE no Koreo (Zenke isetsu); these stories are well known.
    藤原有陰に招かれて近江に赴いた際、穀蔵院の使者である伴世継と行き会い、悪夢を見たと言う伴世継が弓削是雄に占ってもらい対策をしてもらって九死に一生を得たという話（今昔物語「天文博士弓削是雄、夢を占ふ語」）や、陰陽頭在任時に、60歳を過ぎてもいまだに試験に合格せず僧侶の位がなかなか得られない修行者を憐れんで、何とか試験に合格させてやろうと呪術を用いて立会の試験官を排除してしまい、仲の良かった三善清行の一存でその高齢修行者を合格させてやったという話（善家異説）などが知られている。 - Wikipedia日英京都関連文書対訳コーパス
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