「hell」を含む例文一覧(4161)

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  • Perhaps this is the result of my evil and dirty karma, but I am being beaten with a kinuta in hell for having not waited for my husband peacefully.'
    「邪淫の業がふかいのか、安んじて待つことをしなかった罪で、うてやうてやと報いの砧 と地獄でむちうたれております。」 - Wikipedia日英京都関連文書対訳コーパス
  • 'Heizaemon (Hei no Saemon no Jo) Yoritsuna massacred an innumerable number of people. His house which used to be here was swallowed up by the earth when he was murdered. Everybody said that he went to hell alive, and that is why up until now this place has been called Heizaemon's Hell.'
    「昔、平左衛門頼綱は数え切れないほどの虐殺を行った。ここには彼の邸があり、彼が殺されると建物は地中に沈んでいった。人々はみな、生きながら地獄に落ちていったのだと語り合い、それ故に今に至るまで平左衛門地獄と呼んでいます。」 - Wikipedia日英京都関連文書対訳コーパス
  • If you ask who the authority of the hell land is, it is the officer from the Satedan Party (pro-Chinese) government; and the person who has the power to control him is Chinese.
    而して此地獄国の当局者は誰ぞと尋るに、事大党政府の官吏にして、其後見の実力を有する者は即ち支那人なり。 - Wikipedia日英京都関連文書対訳コーパス
  • I want to know what the hell we're doing, instead of just doxing another politician, another ddos attack on some intel site.
    俺達は一体 何をやってるのか知りたい もう1人の政治家の 個人情報を公開する代わりに 1部の情報サイトへの 別のDDoS攻撃 - 映画・海外ドラマ英語字幕翻訳辞書
  • I want to know what the hell we're doing, instead of just doxing another politician, another ddos attack on some intel site.
    俺達は一体 何をやってるのか知りたい もう1人の政治家の 個人情報を公開する代わりに 1部の情報サイトへの 別のddos攻撃 - 映画・海外ドラマ英語字幕翻訳辞書
  • We were so impressed by the way you avoided arrest during challenge six, we've decided, what the hell, to count that as challenge seven completed as well.
    逮捕を免れる 手段には感銘を受けました 課題6の間に 決めました 仕方ない それを同様に挑戦7として 計算にいれます - 映画・海外ドラマ英語字幕翻訳辞書
  • Juo were awed and feared; they were believed to send the dead to the hell (Buddhism) or the wheel of life of Rokudo (Six Realms of Reincarnation) in view of the amount of bad things each dead creature did during his or her lifetime.
    十王は死者の罪の多寡を鑑み、地獄(仏教)へ送ったり、六道への輪廻を司るなど畏怖の対象であった。 - Wikipedia日英京都関連文書対訳コーパス
  • if love as yet cannot restrain thee from evil, that at least the fear of hell should hold thee back.
    愛がまだあなたを悪に向かうのを引き止めないとしても、少なくとも地獄に対する恐怖はあなたが悪に向かうのを引き止めるというのは。 - Thomas a Kempis『キリストにならいて』
  • Although the Emperor had already passed away, the staff he had used during his time as a priest was found one day by Sojun IKKYU, a young Buddhist novice, and this staff opened up a portal to a kind of hell dimension that Sojun then fell into.
    既に故人ではあるが、彼の遺品であった拄杖が恐ろしい空間を生み出し、小坊主時代の一休宗純が嵌ってしまう。 - Wikipedia日英京都関連文書対訳コーパス
  • According to Buddhism, human beings repeat their lives after death, in Rokudo (six posthumous worlds); heaven (Buddhism), Ningenkai (human world), Ashura, chikusho (Buddhist realm of beasts), or preta, hell.
    仏教によれば、人は死ぬと現世の行いにより、天(仏教)、人間界、阿修羅、畜生、餓鬼、地獄の六道のいずれかを輪廻転生するという。 - Wikipedia日英京都関連文書対訳コーパス
  • According to Section 860 in Chuseiron, even if such people die in right mindfulness chanting the name of the Buddha, there is no doubt that they will go to the Avici hell because of their great sin of slandering the Hokke sect.
    「中正論八六十に云く、縦ひ正念称名にして死すとも法華謗法の大罪在る故に阿鼻獄に入る事疑ひ無しと云云。」 - Wikipedia日英京都関連文書対訳コーパス
  • In the anecdotes of Ryoiiki, all good and evil deeds always have consequences which one may face in their lifetime, afterworld or hell.
    『霊異記』の説話では、善悪は必ず報いをもたらし、その報いは現世のうちに来ることもあれば、来世で被ることも、地獄で受けることもある。 - Wikipedia日英京都関連文書対訳コーパス
  • This scroll depicts four of sixteen subsidiary hells within the Hell of Wailing stated in "Shobonenjo-kyo Sutra" (Meditation on the Correct Teaching Sutra).
    本巻に描かれている地獄の様相は、『正法念処経』所説の叫喚地獄の十六別所(16の小地獄)のうちの4つを表したものである。 - Wikipedia日英京都関連文書対訳コーパス
  • To deal the tortures of hell on the animal creation is a way which the Christians have of showing their belief in it.
    まるで動物に対して地獄の拷問を行うことが「地獄は本当にある」という自分の信仰を示す方法であるかのように思っている人々がいます。 - Ouida『フランダースの犬』
  • "Jigoku zoshi" (scrolls depicting Buddhist hell) (a book of Tokyo National Museum, a book of Nara National Museum, both are national treasures), "Gaki soshi," (Hungry Ghosts Scroll) (a book of Kyoto National Museum, a book of Tokyo National Museum, both are national treasures), "Yamai no soshi" (Diseases and Deformities) (a book of Kyoto National Museum, a national treasure) are emakimono that deal descriptions of the Hell, preta, and suffering from starvation or disease.
    『地獄草紙』(東京国立博物館本、奈良国立博物館本、ともに国宝)、『餓鬼草紙』(京都国立博物館本、東博本、ともに国宝)、『病草紙』(京博本=国宝ほか)は、それぞれ、末法思想にもとづいて、地獄の様相や餓鬼のあり様、飢えや病の苦しみを扱った絵巻物である。 - Wikipedia日英京都関連文書対訳コーパス
  • Magatsuhi no kami was born during kamiumi (the creation of gods) when Izanagi returned from hell and exorcised the impurity of hell in a purification ceremony, and while he (or she) is described as the two gods, Yasomagatsuhi no kami and Omagatsuhi no kami in the Kojiki (Records of Ancient Matters), a document in the sixth part of column five in the Nihon Shoki (Chronicles of Japan) describes him (or her) as Yasomagatsuhi no kami.
    神産みで、黄泉から帰ったイザナギが禊を行って黄泉の穢れを祓ったときに生まれた神で、古事記では八十禍津日神(やそまがつひのかみ)と大禍津日神(おほまがつひのかみ)の二神、日本書紀第五段第六の一書では八十枉津日神(やそまがつひのかみ)としている。 - Wikipedia日英京都関連文書対訳コーパス
  • There are the worlds of hell, hungry spirits, animals, Asura, humans and heaven, as well as the worlds of voice-hearers, cause-awakened ones, Bosatsu and the spiritual realm of Buddhahood, all of which are collectively called Jikkai.
    地獄(仏教)界・餓鬼界・畜生界・阿修羅界・人界・天界・声聞界・縁覚界・菩薩界・仏界に分類され、これらの総称が十界である。 - Wikipedia日英京都関連文書対訳コーパス
  • The idea of the hell (in Buddhism), which defines about the world after death explicitly, was very terrifying to individuals; it, influenced by Taoism and Confucianism.
    それに対し、死した後の世界を詳細に定義付けた地獄(仏教)の他界観は道教と儒教の影響を色濃く受けた、人一人一人に対し厳しいものであった。 - Wikipedia日英京都関連文書対訳コーパス
  • People in these three categories are called guaku (meeting evil), because they commit evil deeds in their life and go to hell due to violating the law, and they also called gehaishoso (third class of Buddhists who reborn in the Land of Happiness according to the nine levels of religiousness).
    これら下品の3者は、一生に悪を造作し無間の非法するゆえに遇悪(ぐうあく)といい、下輩生想(げはいしょうそう)と称される。 - Wikipedia日英京都関連文書対訳コーパス
  • Illustrated scrolls are often titled with endings of '-ekotoba,' '-soshi,' '-eden' and others, like "Heiji Monogatari Ekotoba" (illustrated stories of Heiji Rebellion), "Jigoku Zoshi" (handscrolls depicting Buddhist hell), "Honen Shonin Eden" (illustrated tales of Honen, a Buddhist saint) and so on.
    絵巻物の作品名称としては、「○○絵詞(えことば)」「○○草紙」「○○絵伝」等と称するものも多い(例としては『平治物語絵詞』『地獄草紙』『法然上人絵伝』など)。 - Wikipedia日英京都関連文書対訳コーパス
  • However, the idea that the good go to heaven while the wicked go to hell is also common, so it is not that whatever misdeeds one has committed, one is justified (unpunished) after death.
    しかし、善人は天国へ行き、悪人は地獄へ落ちるという考え方も一般的なので、どんな悪行をはたらいても死んだら無罪(無罰)という訳ではない。 - Wikipedia日英京都関連文書対訳コーパス
  • In addition, it is also said to relieve suffering in hell and control the achievement of various wishes and peaceful birth by showing that there is a benefit of no obstacle (無礙の大用) for relief of all living things.
    また地獄の苦悩を済度するともいい、一切衆生を済度するに、無礙の大用あることを表して諸願成就・産生平穏を司るという。 - Wikipedia日英京都関連文書対訳コーパス
  • And if thou didst seriously consider the future pains of hell, I believe thou wouldest willingly endure toil or pain and fear not discipline.
    そしてもしあなたが、地獄あるいは浄罪界の未来の痛みを心にあれこれ考えるならば、進んで骨の折れる仕事や困難に耐え、困難を恐れないだろうと信じます。 - Thomas a Kempis『キリストにならいて』
  • He went through the narrow alley of Temple Bar quickly, muttering to himself that they could all go to hell because he was going to have a good night of it.
    みんなくたばっちまえばいい、こっちはこれから楽しい夜を過ごすんだからとぶつぶつ独り言をつぶやきながら、彼はテンプル・バーの狭い路地を抜けて急いだ。 - James Joyce『カウンターパーツ』
  • This is based on a legendary episode included in "Urabon-kyo" (translated by Hogo JIKU and Zhu Fahua who lived in the Western Jin era) and "Honhobon-kyo" (translated by Shitsu in the Eastern Jin era), or on the legend where Mokuren Sonja held a memorial service for his dead mother who had to live in Gakido (the Buddhist hell of starvation).
    これは『盂蘭盆経』(西晋、竺法護訳)『報恩奉盆経』(東晋、失訳)などに説かれる目連尊者の餓鬼道に堕ちた亡母への供養の伝説による。 - Wikipedia日英京都関連文書対訳コーパス
  • At the time of death, the moment they are going to hell, they listen to jurikiitoku (dignity), koumeishintsu (light on everything, which can salvage people reciting sutra) and gobuhosshin (five steps for ascetic practice) of Amida Buddha, so, they are granted a pardon for their 800 million atrocious crimes.
    臨終の時に、まさに地獄に堕さんとした時、阿弥陀仏の十力威徳、光明神通、五分法身(ごぶほっしん)を聞いて、80億劫の生死の罪業を滅除される。 - Wikipedia日英京都関連文書対訳コーパス
  • The book chronicles TAIRA no Masakado's downward spiral from intra-family strife to full-fledged rebellion against the state, also depicting his final moments and death and even beyond, recording as it does the so-called "message from the underworld" he is said to have sent after his death from hell.
    平将門が一族の私闘から国家への反逆に走って最後に討ち取られるまでと、死後に地獄から伝えたという「冥界消息」が記されている。 - Wikipedia日英京都関連文書対訳コーパス
  • Art historian Taichiro KOBAYASHI pointed out that the scenes of hell depicted in this scroll were based on "Hotatsu mondo hoo shamon kyo" (also called "Mezurasetsu kyo") in "Butsumyokyo" sutra.
    本巻に描かれている地獄の様相は、『仏名経』所収の『宝達問答報応沙門経』(『馬頭羅刹経』とも)に依拠したものであることを、美術史家の小林太市郎が指摘している。 - Wikipedia日英京都関連文書対訳コーパス
  • Seme is a Kyogen-specific hataraki-goto in which an oni in the hell tortures severely the dead people and it is also used as a lesson for act at festival scene in "Uri nusubito" (The Melon Thief) in addition to Oni-Kyogen such as "Asahina" (A Worthy Man).
    責メは地獄の鬼が亡者を責めたてる狂言独自の働事で、『朝比奈』のような鬼狂言のほかに、『瓜盗人』などで祭の出し物の稽古として用いられる。 - Wikipedia日英京都関連文書対訳コーパス
  • As he became religious when he saw a picture of hell at Kichiden-ji Temple located at the east side of Kamo-gawa River (the Yodo-gawa River system), he studied the doctrine of Tendai Sect initially under Kenitsu of Kozan-ji Temple and later under Zozen of Gokuraku-ji Temple on Mt. Hiei.
    鴨川(淀川水系)東の吉田寺で地獄絵を見て発心し、初め高山寺の賢一、ついで比叡山極楽寺の増全に師事して天台教学を学んだ。 - Wikipedia日英京都関連文書対訳コーパス
  • Also, in the origin of Nyoi-ji Temple on Mt. Zugo in Owari Province, it was written that Motonaga was unable to cross a creek called Jigokusawa (the hell creek) due to the ice over it, so he used a nearby sotaba (a tall, narrow wooden tablet set up behind a grave for the repose of the dead) as a bridge.
    また尾張国の頭護山如意寺の由来の中でも、元命は地獄沢という小川に氷が張って渡れなかったので近くに有った卒塔婆を橋にして渡った。 - Wikipedia日英京都関連文書対訳コーパス
  • In Mishirabe, a person reflects on him or herself under extremely severe situation where no food, sleep, or water is allowed, in order to see which seeds he or she has more than the other, the seeds to bring him or her to hell or those to heaven.
    「身調べ」は断食・断眠・断水という極めて厳しい条件の下で自分の行為を振り返り、地獄行きの種が多いか、極楽行きの種が多いかを調べるというものだった。 - Wikipedia日英京都関連文書対訳コーパス
  • However in the time when Mappo-shiso was popular, the world after death was under scrutiny and it was natural for people to widely accept the idea of hell,which was the other world in Buddhism, with clear description.
    しかし、末法思想が流行った当時は他界観がクローズアップされ、明確な情報をもった仏教的他界である地獄(仏教)が広く受け入れられる結果となったのは自然だった。 - Wikipedia日英京都関連文書対訳コーパス
  • Soho TOKUTOMI attributed the true failure of the cabinet to Saionji's excessive dependence on Katsura, his 'sworn friend'; Soho criticized the cabinet by saying, '(SAIONJI) depended on Buddha (KATSURA) and went down to the hell (resign en masse).' (Taisho seikyoku shiron [A Political History of the Taisho Era])
    なお、徳富蘇峰は「(西園寺は)仏(桂)を頼んで地獄(総辞職)に落ちた」と評し(『大正政局史論』)、西園寺の度を越えた「盟友」桂への依存が政権崩壊の真の原因と評している。 - Wikipedia日英京都関連文書対訳コーパス
  • Saint Tokudo, the founder of the Hase-dera Temple in Yamato Province, met Enma Daio (King Yama, or the King of Hell) at the entrance to the other world when he died of disease at the age of sixty-two in 718; he received from Enma Daio an oracle telling him to build thirty-three holy places of Kannon and save people by having them make the pilgrimage, then received the kishomon (written oath) to Kannon and the thirty-three hoin (temple seals), and was sent back to the world to accomplish these tasks, for too many people had been sent to hell from bad karma.
    718年(養老2年)大和国の長谷寺の開基である徳道上人が62歳のとき、病のために亡くなるが冥土の入口で閻魔大王に会い、生前の罪業によって地獄へ送られる者があまりにも多いことから、三十三箇所の観音霊場をつくり巡礼によって人々を救うように託宣を受けるとともに起請文と三十三の宝印を授かり現世に戻された。 - Wikipedia日英京都関連文書対訳コーパス
  • According to the "Uji Shui Monogatari"(a collection of the Tales from Uji), Toshiyuki was asked often asked to transcribe text of the Hoke-kyo Sutra, and is said to have made over 200 copies; however, because he did such work under impure conditions, such as consuming fish, and hte like, it is also said that he went to hell and suffered.
    『宇治拾遺物語』によれば、敏行は、多くの人から法華経の書写を依頼され、200部余りも書いたが、魚を食うなど、不浄の身のまま書写したので、地獄に落ちて苦しみを受けたという。 - Wikipedia日英京都関連文書対訳コーパス
  • He was involved in two famous series of Daiei films, providing the scripts of "Nemuri Kyoshiro Buraiken" (Sleepy Eyes of Death: Sword of Villainy) of the 'Nemuri Kyoshiro Series' starring Raizo in 1965 as well as "Zatoichi Jigokutabi" (Zatoichi hell journey) of the 'Zatoichi Series' starring Shintaro KATSU in 1966.
    また、1965年(昭和40年)、雷蔵主演の「眠狂四郎シリーズ」の『眠狂四郎無頼剣』、1966年(昭和41年)に勝新太郎主演の「座頭市シリーズの『座頭市地獄旅』に脚本を提供、大映の2大シリーズに関わる。 - Wikipedia日英京都関連文書対訳コーパス
  • According to "Nihon genho zenaku ryoiki" (a set of three books of Buddhist stories written in the late 8th and early 9th century, usually referred to as the "Nihon Ryoiki"), Chiko was jealous of Gyoki appointed as daisojo (head priest of a Buddhist sect) and slandered him, which supposedly caused Chiko to die of illness and descend to hell, but repentance led him to resurrection, and thus resurrected Chiko relied on Gyoki.
    「日本現報善悪霊異記」によると、行基が大僧正に任じられたのを妬んで行基を誹謗したため、病を得て没して地獄に落ちたが、懺悔して蘇り行基に帰依したという。 - Wikipedia日英京都関連文書対訳コーパス
  • In Nehan-gyo Sutra (The Sutra of The Great Nirvana), it says, "Suffering shio (death in disaster) unfairly (横しまに), one receives keiho (light punishment of this world for one's bad karma of the past world) such as kashaku (repentance), meniku (condemnation and insult), benjo (whip and baton), kiga (hunger) and inku (quarrel and trouble), and does not fall into hell," and so on...'
    「涅槃経に曰く『横(よこしま)に死殃(しおう)に罹(かか)り呵責・罵辱・鞭杖・飢餓・因苦(かしゃく・めにく・べんじょう・きが・いんく)、是(かく)の如き等の現世の軽報(けいほう)を受けて地獄に堕ちず』等・・・・・・」 - Wikipedia日英京都関連文書対訳コーパス
  • "Jizojuo-kyo Sutra" has a lot of aspects to show it was written in Japan; the Sanzu-no-kawa River (the River of Three Crossings), Datsueba (literally, old woman who robs clothes of the dead; old hag of hell), and birds singing 'Hototogisu' are described; the sentences seem to have been written by Japanese people.
    『地蔵十王経』中には、三途の川や脱衣婆が登場し、「別都頓宜寿(ほととぎす)」と鳴く鳥が描写され、文章も和習をおびるなど、日本で撰せられたことをうかがわせる面が多分にある。 - Wikipedia日英京都関連文書対訳コーパス
  • Yashima is based on stories such as 'Yuminagashi,' which is a story in the Tale of the Heike, Vol.11, and the great performance of MINAMOTO no Yoshitsune and his retainers at the battle of Yashima as well as the suffering of the warlord who spent the afterlife in a hell known as Shurado (which is short for Ashurado: World of Fighting and Slaughter), are written in a flowing and elegant style.
    平家物語の巻十一「弓流し」などから取材され、屋島の戦いにおける源義経主従の活躍と修羅道におちた武将の苦しみが流麗な文体で描かれている。 - Wikipedia日英京都関連文書対訳コーパス
  • After being defeated by Yoshitsune, the scene where TAIRA no Tomomori describes the battle by comparing Rokudo (six posthumous worlds) as 'being thirsty and wanting water in the ocean is exactly what Gakido (the Buddhist hell of starvation) is' clearly shows the nature of the Heike Monogatari (The tale of the Heike) which is featured by the strong influence by Buddhist thought.
    義経に再度敗れた後、平知盛が戦乱を「潮(うしお)にて水に渇(かっ)せしは、これ餓鬼道。・・・」と六道に例えて述べるくだりは、仏教思想の影響の強い平家物語色を感じられる場面である。 - Wikipedia日英京都関連文書対訳コーパス
  • The '25 worlds' here means 'three realms and twenty-five forms of existence' in Buddhism which is a thought that there are 25 worlds from heaven to hell (it is considered that there are 14 forms in Yokkai (the realm of desire), 7 forms in Shikikai (the realm of form) and 4 forms in Mushikikai (the realm of non-form).
    ここで言う「25の世界」とは、仏教で言う「三界二十五有(う)」のことで、天上界から地獄まで25の世界があるという考えである(欲界に十四有、色界に七有、無色界に四有があるとされる)。 - Wikipedia日英京都関連文書対訳コーパス
  • According to this sutra, when the honorable priest Mokuren, who was one of the Judai deshi (The Ten Chief Disciples of the historical Buddha, Sakyamuni) and called the top of divine power, looked for the whereabouts of his late mother, she became skin and bones in Gaki-do and was going through hell.
    この経典によると、釈迦仏の十大弟子で神通第一と称される目連尊者が、神通力により亡き母の行方を探すと、餓鬼道に落ち、肉は痩せ衰え骨ばかりで地獄のような苦しみを得ていた。 - Wikipedia日英京都関連文書対訳コーパス
  • For if he who does not believe in a future state, necessarily lies, it follows that they who do believe are only prevented from lying, if prevented they are, by the fear of hell.
    というのは、来世を信じない者は必然的に嘘をつくというのなら、その結果、来世を信じる者は、嘘をつかないようにするとしても、地獄の恐怖によって、嘘をつかないようにしているだけだということになるからです。 - John Stuart Mill『自由について』
  • There are many activities (like gangsters'), such as summoning someone with a hidden reason, intimidation like 'Fall into the pits of hell', stalking, justification of use of physical forces (inducement surrounded by a group, violent abduction and captivity, etc.) and so on, which have become social problems.
    目的を隠した呼び出しや「地獄に堕ちる」などの脅迫、ストーカー、物理力の行使(集団での取り囲みによる勧誘、暴力を伴う拉致や監禁等)を正当化する等、社会的に問題となっている(暴力団に近い)行動が多い。 - Wikipedia日英京都関連文書対訳コーパス
  • Jizo Bosatsu is considered to relieve people of Rokudo (the six posthumous worlds of Jigoku-do (paths to hell), Gaki-do (path of hungry ghosts), Chikusho-do (path of animals), Shura-do (path of bellicose demons), Ningen-do (path of humans) and Ten-do (path of heavenly beings) during the period before Miroko Bosatsu (Buddha of the Future, Bodhisattva of the Present) appears in this world, and it is believed that each Jizo Bosatsu is dispatched to each world.
    地蔵菩薩は弥勒菩薩がこの世に現れるまでの無仏の間、六道(地獄・餓鬼・畜生・修羅・人間・天)へ救いの手を差し伸べるとされ、各道に各地蔵が派遣されているという考えに基づく。 - Wikipedia日英京都関連文書対訳コーパス
  • The Masuda Family also had a hand scroll called the 'second edition of the Masuda family Hell Scroll,' but this picture depicts benevolent deities who expel demons instead of depicting tortures in the hells, so it is now called "Hekija-e" (Exorcist Scroll) (in the Nara National Museum collection).
    なお、益田家には「益田家本地獄草紙乙巻」と呼ばれる絵巻物もあったが、これは地獄の責め苦を描いたものではなく、悪鬼を追い払う善神である辟邪を描いたものであるため、今日では『辟邪絵』と称されている(奈良国立博物館蔵)。 - Wikipedia日英京都関連文書対訳コーパス
  • There are also sutra among Taoism Sutra such as "Genshitenson-setsu-hoto-metsuzai-kyo Sutra" (元始天尊説鄷都滅罪経, sutra of salvation at the hell by Genshi Tenson (Primeval Lord of Heaven, the highest god in Taoism)), "Chifu-juo Batsudogi" (地府十王抜度儀, scripture about salvation by Ten kings in Chifu (Earth Palace)) and "Taijo-kyukutenson-setsu-shoken-metsuzai-kyo Sutra" (太上救苦天尊説消愆滅罪経, sutra of salvation by Taijo Kyuku tenson (most honorable gods)), which explain the Juo by the same name and in the same order as "Yoshu Juo Shoshichi-kyo Sutra."
    また道教経典の中にも、『元始天尊説鄷都滅罪経』、『地府十王抜度儀』、『太上救苦天尊説消愆滅罪経』という同名で同順の十王を説く経典が存在する。 - Wikipedia日英京都関連文書対訳コーパス
  • Therefore, by shifting the central position between the flat-type plug blade insertion slots 27a and 27b and the plug blade insertion slot 28 for the grounding pole, from the central position of the recess 25, the plug can be plugged into the recess 25 even if the dimension of the outer hell is large, and the kind of the plug which can be connected can be increased.
    故に、平型栓刃挿入口27a,27aと接地極用の栓刃挿入口28との中心位置を凹所25の中心位置からずらすことで、外郭の寸法が大きい場合でも凹所25内に差し込むことができ、接続可能なプラグの種類を増やすことができる。 - 特許庁
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例文データの著作権について

  • 映画・海外ドラマ英語字幕翻訳辞書
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  • 特許庁
    Copyright © Japan Patent office. All Rights Reserved.
  • 日英対訳文対応付けデータ
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  • 原題:”A DOG OF FLANDERS”

    邦題:『フランダースの犬』
    This work has been released into the public domain by the copyright holder. This applies worldwide.

    <版権表示>
    Copyright (C) 2003 Kojiro Araki (荒木 光二郎)
    本翻訳は、この版権表示を残す限り、訳者および著者にたいして許可をとったり使用料を支払ったりすること一切なしに、商業利用を含むあらゆる形で自由に利用・複製が認められます。
    プロジェクト杉田玄白正式参加作品。
  • 原題:”The Imitation of Christ”

    邦題:『キリストにならいて』
    This work has been released into the public domain by the copyright holder. This applies worldwide.

    本翻訳はパブリックドメインに置かれている。
    http://www.hyuki.com/
    http://www.hyuki.com/imit/imit1.html
  • 原題:”Counterparts”

    邦題:『カウンターパーツ』
    This work has been released into the public domain by the copyright holder. This applies worldwide.

    Copyright(C)2005 coderati
    本翻訳はこの版権表示を残す限り、訳者および著者にたいして許可をとったり使用料を支払ったりすることなく商業利用を含むあらゆる形で自由に利用・複製が認められます。
  • 原題:”On Liberty”

    邦題:『自由について』
    This work has been released into the public domain by the copyright holder. This applies worldwide.

    Copyright on Japanese Translation (C) 2004 Ryoichi Nagae 永江良一
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