悟節の英語

一説によると、徳川家康は、華厳経の「入法界品」の善財童子が文殊菩薩の命により53人の師を経て普賢菩薩の所で悟りを開いたと言う一節から、江戸（穢土）から京（普賢菩薩の住まう所）への宿駅を五十三にしたと言われる。例文帳に追加

According to one theory, Ieyasu TOKUGAWA set the number of stations from Edo (Kanji characters with the same sound, 穢土, meaning unclean land) to Kyo (which means the land where Fugen Bosatsu (普賢菩薩) lives), based on a chapter from Kegon-kyo Sutra, in which Zenzai-doshi (善財童子) of 'Nyuhokkaibon (入法界品),' following the orders of Monju Bosatsu, achieved enlightenment at the place of Fugen Bosatsu, through 53 teachers.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

文化3年頃に江戸市中に冥府と往き来できると言う天狗少年仙童寅吉が出現し、奇しくも後に知人を介して邂逅する事により、本人から直接異境の有様や幽事の秘め事などを聞き質し、幽界冥府が厳然と実在し、大なり小なり深く現界に影響を及ぼしている有様に気づき、篤胤自らが常日頃考えていた幽顕の理念と奇しくも符節融合する事を悟り、幽顕一如を再確信すると共に敬神の念を更に深めて古道を敷衍し実践して行く事となる。例文帳に追加

About 1806, in Edo City, a young Tengu (one of Japanese ghost) Torakichi (called 'Sendo') appeared, who claimed that he could come and go to the underworld; Atsutane was introduced to him and directly asked him about the other world and secrets of mysterious things, then Atsutane realized that the underworld really existed and exerted great or little influence on this world; and he thought that the boy's story surprisingly corresponded to the idea of the Dark and the Light which he had been considering for years; after that, with conviction of the idea and deeper worship, he continued his studies and practice of Kodo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス