敬悟の英語

初め書写山で出家受戒して天台教学を学び、泉涌寺でも学び、中国の宋(王朝)へ渡ろうと1257年（正嘉元年）博多へ下ったが、悟空敬念にあい心服して臨済宗に改宗した。例文帳に追加

After he first received religious precepts as a priest and learnt Tendai doctrine at Mt. Shosha, he studied the same at Sennyu-ji Temple, too and went to Hakata to visit the Sung dynasty in China in 1257, but he met Goku Kyonen and was inspired by him, and he converted to the Rinzai Sect.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

キリスト教のイエズス会に対する造詣が深く、宣教師からは「彼（織田信孝）はデウスのことをよく悟り、諸侯及び大身等と共に居る時、常にデウスのことを賛美し、しばしばわがガザに来り、パードレ等を大いに尊敬している」とその人物を高く評価されている。例文帳に追加

He was familiar with the Christian Society of Jesus, and a missionary praised him highly, saying, 'He knows much about Deus (God), glorifying Deus whenever he is with lords and taishin (big feudal lords); he visits our Gaza (big church) often and respects the padre (priest).'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

文化3年頃に江戸市中に冥府と往き来できると言う天狗少年仙童寅吉が出現し、奇しくも後に知人を介して邂逅する事により、本人から直接異境の有様や幽事の秘め事などを聞き質し、幽界冥府が厳然と実在し、大なり小なり深く現界に影響を及ぼしている有様に気づき、篤胤自らが常日頃考えていた幽顕の理念と奇しくも符節融合する事を悟り、幽顕一如を再確信すると共に敬神の念を更に深めて古道を敷衍し実践して行く事となる。例文帳に追加

About 1806, in Edo City, a young Tengu (one of Japanese ghost) Torakichi (called 'Sendo') appeared, who claimed that he could come and go to the underworld; Atsutane was introduced to him and directly asked him about the other world and secrets of mysterious things, then Atsutane realized that the underworld really existed and exerted great or little influence on this world; and he thought that the boy's story surprisingly corresponded to the idea of the Dark and the Light which he had been considering for years; after that, with conviction of the idea and deeper worship, he continued his studies and practice of Kodo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス