Seibunとは 意味・読み方・使い方

In the summer of 1820, a shopkeeper of a bookshop introduced Kanetane to Atsutane HIRATA's works including "Tama no Mihashira" (Concept of Afterlife), "Koshi Seibun" (Early History) and "Koshicho" (Clarification of Early History), then he grew a longing for the study of Japanese Kodo.発音を聞く 例文帳に追加

文政3年夏に、書肆の主人の紹介で、篤胤の『霊能真柱』『古史成文』『古史徴』その他に目を通し皇国に伝わる古道の学に憧憬思慕した。 - Wikipedia日英京都関連文書対訳コーパス

Taa revived the sect, established the 'Jishu Seikai' (religious commandments of the Ji Sect) and 'Dojo Seibun' (rules for priests) which advocated Chishiki Kimyo (a unique belief of the Ji Sect of giving absolute devotion of mind and body to the absolute view of knowledge), and sources state that there were over 100 subordinate temples.発音を聞く 例文帳に追加

それを再興した他阿は、知識帰命を掲げた「時衆制誡」「道場制文」などを定め、消息の中で配下の道場（寺院）は百あまりと述べているように、時衆を整備された教団とした。 - Wikipedia日英京都関連文書対訳コーパス

Since he was young, Atsutane HIRATA had been thinking that the Dark ('幽' hidden or mysterious things) and the Light ('顕' appeared or clear things) were the one and the same, and that this world was formed by the working of those opposing factors; Atsutane wanted to analyze the true nature of the world and tried to demonstrate his ideas in many works including 'Tama no Mihashira' (Concept of Afterlife), 'Koshi Seibun' (Early History), 'Senkyo Ibun' (Another Story of Unworldly Men's World) and 'Kokon Yomi-ko' (Studies on Mysterious Things of Ancient and Modern Japan).発音を聞く 例文帳に追加

篤胤は若い頃より、この世界が幽顕一如で構成されていると考え、その本質をなんとか解明する事が出来ないものかと常日頃から思案し「霊能真柱」「古史成文」「仙境異聞」「古今妖魅考」他数多の本の中に次々に書き表して証明しようとした。 - Wikipedia日英京都関連文書対訳コーパス