英和和英

語源

Learned borrowing from Old Turkic 𐰉𐰞𐰉𐰞 (b¹l¹b¹l¹ /⁠balbal⁠/), from a Mongolic language.

発音

• (Received Pronunciation) IPA: /ˈbɑːlbəl/, /ˈbæl-/
• (General American) IPA: /ˈbɑlbəl/, /ˈbæl-/
• 韻: -ælbəl
• ハイフネーション: bal‧bal

名詞

balbal (plural balbals)

1. (archaeology) In pre-Islamic Turkic cultures, an anthropomorphic stone stele embedded in the ground at or near a kurgan (“type of prehistoric burial mound”); some are thought to symbolize enemies which a deceased warrior killed in their lifetime.

   Synonym: kurgan stele

   • 1913, Ellis H[ovell] Minns, “Scythic Tombs”, in Scythians and Greeks: A Survey of Ancient History and Archaeology on the North Coast of the Euxine from the Danube to the Caucasus, Cambridge, Cambridgeshire: [Cambridge] University Press, →OCLC, page 240:

     [T]he Polovtsy or Cumans set up figures holding cups before them, and cases occur of "báby" being found upon barrows of the mediaeval nomads, e.g. at Torskaja Sloboda, district of Kupjansk, government of Kharkov […]. Further in the Orkhon inscriptions very similar figures are designated as balbals, memorial statues.

   • 1958, Thomas G[ustav] Winner, “The Kazakh Culture Pattern”, in The Oral Art and Literature of the Kazakhs of Russian Central Asia, Durham, N.C.: Duke University Press, page 10:

     Further beliefs of the early Turks can be deduced from their burial customs. It seems to have been the custom to erect some form of monument (balbal) over the grave of a hero on which enemies killed in battle were symbolically represented, probably in the belief that the spirit of these enemies would serve the deceased in the other world.

   • 2006, David C. King, “Religion”, in Kyrgyzstan (Cultures of the World), Tarrytown, New York, N.Y.: Marshall Cavendish Benchmark, →ISBN, page 85:

     Evidence of shamanism can be seen among the steppes and pastures, where stone figures, called balbals, are scattered. Near Bishkek, a group of balbals has been marked off as a sort of open-air museum. These date as far back as the sixth century. Balbals are thought to represent defeated opponents or deceased khans. Sometimes graves were excavated from below these stone figures.

   • 2008, Christoph Baumer, “Art in Stone and Men of Stone”, in Colin Boone, transl., Traces in the Desert: Journeys of Discovery across Central Asia, London; New York, N.Y.: I[radj] B[agherzade] Tauris, →ISBN, part II (The Nomadic Land), page 74:

     The figure is made of granite and faces east. It has a fine moustache and a chain around its neck from which hangs a stylised eagle, which may be the totem animal of the man's tribe. Other large stone figures found in Mongolia are depicted holding a drinking vessel in front of their bellies, with a dagger hanging at their belts. […] Most stone figures of this kind, which Mongols call balbal, originated during the time of the Turkish empires (ad 552–745) and the rule of the Turkic Uigurs (ad 744–840). The balbal of Dayan Batyr probably dates from this time.

Further reading

• kurgan stelae on Wikipedia.Wikipedia