桂庵玄樹の英語

幼い頃に禅門に入り、桂庵玄樹の孫弟子にあたる一翁玄心に儒教を学んだ。例文帳に追加

When he was a child, he became a Zen priest and learned Confucianism from Ichio Genshin who was magodeshi (disciples of one's disciples) of Genju KEIAN.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

桂庵玄樹（けいあんげんじゅ、1427年（応永34年）-1508年6月28日（永正5年6月1日(旧暦)））は、薩南学派を形成した臨済宗の僧侶。例文帳に追加

Genju KEIAN (1427-July 8, 1508) was a priest of the Rinzai sect of Buddhism in Japan, who formed the Satsunan School (school of Neo-Confucian in Satsuma).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

戦国の混乱は、これらの成果を地方に拡散させることとなり、桂庵玄樹の薩南学派、南村梅軒の海南学派等が開かれた。例文帳に追加

The turmoil of the warring states spread these accomplishments to provinces, and led to the birth of the Satsunangaku school (school of Neo-Confucian in Satsuma) of Genju KEIAN, the Kainan school of Baiken MINAMIMURA, etc.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

桂庵玄樹は明から帰国したのち、九州を巡歴して肥後国の菊池氏や薩摩国の島津氏に招かれて講義し、のちに薩南学派を開いた。例文帳に追加

When Genju KEIAN, who returned from the Ming dynasty, traveled around Kyushu, he was invited by the Kikuchi clan in Higo Province and the Shimazu clan in Satsuma Province to give a lecture; and later, he established the Satsunan school (school of Neo-Confucianism in Satsuma).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

桂庵玄樹は肥後国及び薩摩国に招かれ、現地で朱子学の一派である薩南学派を開くが江戸時代には衰亡南村梅軒は土佐に招かれて、同じく朱子学の一派の海南学派を開く。例文帳に追加

Genju KEIAN was invited to come to both Higo and then Satsuma provinces, leading him to found the Satsunangaku school, a school of Neo-Confucianism, there in the countryside, which fell into decline during the Edo period; Baiken MINAMIMURA was invited to Tosa, where he created the Kainangaku school, which was also a school of Neo-Confucianism.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス