たちばな４ちょうめの英語

三遊派のネタとして、三遊亭圓右初代、橘家圓喬(4代目)、三遊亭圓生(5代目)、三遊亭圓生(6代目)、古今亭志ん生(5代目)、古今亭志ん朝、林家彦六（林家正蔵）など歴代の大真打が得意とした。例文帳に追加

SANYU group often picked up this story, and successive Oshinuchi (rakugo story teller in the highest grade) including Enu SANYUTEI (first generation), Enkyo TACHIBANAYA (the fourth generation), Ensho SANYUTEI (the fifth generation), Ensho SANYUTEI (the sixth generation), Shinsho KOKONTEI (the fifth generation), Shincho KOKONTEI, and Hikoroku HAYASHIYA (Shozo HAYASHIYA) were excellent at this story telling.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

初代橘ノ圓都、3代目笑福亭福松、桂右之助、桂文團治4代目、桂南天、桂文蝶、三升家紋三郎ら引退同然だった古老に噺の伝授を乞うた。例文帳に追加

They learned traditional comic stories from the following elders who were as good as retired: TACHIBANA no Ento I, Fukumatsu SHOFUKUTEI III, Unosuke KATSURA, Bundanji KATSURA IV, Nanten KATSURA, Buncho KATSURA, Monzaburo MIMASUYA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

為義の家人時代、京都粟田口で同僚の斎藤実盛と共に平家の家人橘公長と喧嘩をした際、景重らが主君為義に諫められたという話が『吾妻鏡』にみえている（同書治承4年（1180年）12月19日(旧暦)条）。例文帳に追加

"Azuma Kagami" (The Mirrors of the East) has an article that while he was serving Tameyoshi as a retainer, Kageshige and his colleague Sanemori SAITO had a quarrel with TACHIBANA no Kiminaga, a vassal of the Taira Clan, at Awataguchi, Kyoto, and that they were both scolded by their master Tameyoshi (article dated Dec. 19 of the Jisho period [lunar calendar], which is Jan. 13, 1181 according to the Gregorian calendar). - Wikipedia日英京都関連文書対訳コーパス

当初は燈燭料・月料とも呼ばれ、元慶4年（880年）に小野美材が受けた（『古今和歌集目録』）とも、承平(日本)2年（932年）に橘敏通、その3年後に菅原文時が受けた（『朝野群載』所収藤原為兼申文）のを最古であると言われている。例文帳に追加

It was initially called toshokuryo/tsukiryo and it is said that either ONO no Yoshiki (880) ("Kokin Wakashu Mokuroku" (a list of Kokin Wakashu - A Collection of Ancient and Modern Japanese Poetry), TACHIBANA no Toshimichi (932) or SUGAWARA no Fumitoki (three year later) (Fujiwara no Tamekane's letter compiled in "Choya gunsai" - Collected Official and Unofficial Writings) was the first recipient.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス