原太古代の英語

古代の妃に関して、正史などによって確実なのは桓武天皇妃酒人内親王（光仁天皇皇女・桓武天皇異母妹）、平城天皇妃朝原内親王及び大宅内親王（ともに桓武天皇皇女・平城天皇異母妹）、嵯峨天皇妃高津内親王（桓武天皇皇女・嵯峨天皇異母妹）、同多治比高子（多治比氏守娘・夫人からの昇格）、醍醐天皇妃為子内親王（光孝天皇皇女・醍醐天皇叔母）であり、他に皇太妃（現在の皇太子妃）として草壁皇子妃阿閇皇女（天智天皇皇女・草壁皇子叔母、ただし皇子は即位せずに死去）、その他の例として大伴親王妃高志内親王（桓武天皇皇女・大伴親王異母妹、ただし妃は親王の立太子・即位前に死去）の例が存在する。例文帳に追加

Officai history confirmed that there are many Hi in ancient times, certain ones were Imperial Princess Sakahito (Imperial Princess of Emperor Konin, younger maternal half-sister of Emperor Kanmu), Emperor Kanmu's empress, Princess Asahara, Emperor Heizei's empress and Imperial Princess Oyake (both Imperial Princesses of Emperor Kanmu, younger maternal half-sister of Emperor Heizei), Princess Takatsu (Imperial Princess of Emperor Kanmu, younger maternal half-sister of Emperor Heizei) and TAJIHI no Takako (daughter of TAJIHI no ujinokami, upgraded from Fujin [consort of emperor]), both of them were Emperor Saga's empress, Imperial Princess Ishi (Imperial Princess of Emperor Koko, aunt of Emperor Daigo), Emperor Daigo's Empress, and as wife of prince (crown princess in modern time), Princess Ahe (Imperial Princess of Emperor Tenchi, aunto of Prince Kusakabe, but Prince didn't ascended the throne because he died), Prince Kusakabe's wife, and Imperial Princess Koshi (Imperial Princess of Emperor Kanmu, younger maternal half-sister of Imperial Prince Otomo, but the princess died before the prince ascended the crown prince and the throne), Imperial Prince Otomo's wife.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス