樹太子の英語

祇樹給孤独園という,インドの祇陀太子が持っていた樹林例文帳に追加

a forest owned by "Gida-taishi" of ancient India, called "Gijukyu-kodokuen"発音を聞く  - EDR日英対訳辞書

これ故、この僧園はジェータ太子と給孤独者スダッタ両者の名を冠して祇樹給孤独園と呼ばれ、そこに建てられた精舎を祇樹給孤独園精舎と称するようになった。例文帳に追加

Therefore, the land contributed to Buddha was called Jetavana Anathapindada by adopting both of the names of Prince Jeta and Anathapindada Sudatta, and the temple established in the land was called Jetavana Anathapindadasya-arama.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかしスダッタが本当に金貨を敷き詰め始めたため、ジェータ太子は驚いて、そのまま土地を譲渡し更に自らも樹木を寄付して、寺院建設を援助した。例文帳に追加

On seeing Sudatta starting to spread gold coins, Prince Jeta was so surprised that he not only gave Sudatta the land, but also supported the construction of the temple by donating trees.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし、宮内庁ホームページのように「一般国民へのわかりやすさ」を重視する場面、あるいは植樹や供花などでは「皇太子妃」が、歌会始では「東宮妃」などの表記も用いられる。例文帳に追加

However, 'crown princess' is used on the website of the Imperial Household Agency which emphasizes the 'intelligibility to the general public' and in tree-planting ceremonies and floral tributes, and 'Princess Togu' is also used in New Year Imperial Poetry Reading.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス