Jitsuzoとは 意味・読み方・使い方

Jitsuzo-bo Temple - Image of Bishamonten, color on silk; Crystal Reliquary発音を聞く 例文帳に追加

実蔵坊　絹本著色毘沙門天像　水晶舎利塔 - Wikipedia日英京都関連文書対訳コーパス

By Manabu OISHI, Shinsengumi - "Saigo no Bushi" no Jitsuzo, published by Chuo-Koron Shinsa, Inc. (Chuko Shinsho), 2004, ISBN 4121017730.発音を聞く 例文帳に追加

大石学　『新選組-「最後の武士」の実像』　中央公論新社〈中公新書〉、2004年　ISBN4121017730 - Wikipedia日英京都関連文書対訳コーパス

Naito became a professor in 1909 and a Doctor of Literature in 1910 at the recommendation of the president of Kyoto University; Konan taught East Asian History for twenty years, established 'Study on Chinese history by Kyoto University,' together with his colleagues, Naoki KANO and Jitsuzo KUWABARA, and was called a treasure of the university.発音を聞く 例文帳に追加

1909年に教授、1910年に時の総長の推薦を受けて文学博士となり、二十年を東洋史担当として勤め、同僚の狩野直喜・桑原隲蔵とともに「京都中国学」を創設、京大の学宝とまで呼ばれた。 - Wikipedia日英京都関連文書対訳コーパス

Firstly, following detailed research that appeared in Yoshihiko AMINO's "Wakasa no kuni ni okeru shoensei no keisei" (The formation of the manor system in Wakasa Province) (1969), Susumu ISHII's "Insei jidai" (The Age of Cloistered Emperors) (1970) and "Oota Fumi" (The letters of Oota) in "Sobu no bushidan" (Bushi groups of the Sobu region), which appears in "Kamakura bushi no jitsuzo" (The Real Face of Kamakura Warriors) (1978), it became clear that most manors were established after the mid-12th century, during the reigns of the Cloistered Emperors Toba and Gotoba, and that by the time this large-scale expansion stopped in the 13th century, the ratio of shoen to national land was on average of six to four, or about even.発音を聞く 例文帳に追加

そのひとつは、網野善彦の1969年「若狭国における荘園制の形成」や石井進(歴史学者)の1970年「院政時代」、1978年の「相武の武士団」（『鎌倉武士の実像』に収録）における「太田文」の詳細な研究から、荘園がもっとも盛んに立荘された時期は、12世紀中葉以降の鳥羽天皇・後白河天皇院政期であり、更にその大規模荘園の乱立が完了した13世紀においてさえも、荘園領と国衙領は地方により相違はあるものの、平均すれば6対4とほぼ半々であることが明らかになった。 - Wikipedia日英京都関連文書対訳コーパス

Those opposing the persons insisting that Shotoku Taishi was a fictitious figure include: Mitsuo TOYAMA, who wrote "Shotoku Taishi ha Naze Tenno ni Narenakattanoka" (Why Shotoku Taishi could not become the emperor) (2000); Kazu UEHARA, who wrote "Sekaishijo no Shotoku Taishi - Toyo no Ai to Chie" (Shotoku Taishi in the world history - Compassion and Wisdom of the East) (2002); Kojiro NAOKI, who wrote 'Umayatoo no Seijiteki-chii ni Tsuite' (About the political status of Umayatoo); Masaaki UEDA, who wrote 'Rekishi kara Mita Taishi Zo no Kyojitsu' (Fact and Fiction of the figure of Taishi from the historical view) (contained in the "Shotoku Taishi no Jitsuzo to Genzo" [Fact and Fiction of Shotoku Taishi]) (2001); Masato SONE, who wrote "Shotoku Taishi to Asuka Bukkyo" (Shotoku Taishi and Asuka Buddhism) (2007); and Tei MORITA, who wrote "Suikocho to Shotoku Taishi" (the Court of Empress Suiko and Shotoku Taishi) (2005).発音を聞く 例文帳に追加

聖徳太子虚構説に対する反論としては、遠山美都男『聖徳太子はなぜ天皇になれなかったのか』（2000年）、上原和『世界史上の聖徳太子-東洋の愛と智慧』（2002年）、直木孝次郎「厩戸王の政治的地位について」、上田正昭「歴史からみた太子像の虚実」（『聖徳太子の実像と幻像』所収）（2001年）、曽根正人『聖徳太子と飛鳥仏教』（2007年）、森田悌『推古朝と聖徳太子』（2005年）などがある。 - Wikipedia日英京都関連文書対訳コーパス