出典:Wiktionary
From earlier *-ās-(i)jo- (cf. Oscan sakrasias かつ Umbrian plenasier), formed from *-āso- (from PIE *-eh₂so-, cf. the Hittite appurtenance suffix -ašša-[1]), extended with the relational adjectival suffix *-yós (“belonging to”).
-ārius (feminine -āria, neuter -ārium); first/second-declension suffix
The nominative neuter form -arium, when appended to nouns, forms derivative nouns denoting a “place where things are kept”.
First/second-declension adjective.
Number | Singular | Plural | |||||
---|---|---|---|---|---|---|---|
Case / Gender | Masculine | Feminine | Neuter | Masculine | Feminine | Neuter | |
Nominative | -ārius | -āria | -ārium | -āriī | -āriae | -āria | |
Genitive | -āriī | -āriae | -āriī | -āriōrum | -āriārum | -āriōrum | |
Dative | -āriō | -āriō | -āriīs | ||||
Accusative | -ārium | -āriam | -ārium | -āriōs | -āriās | -āria | |
Ablative | -āriō | -āriā | -āriō | -āriīs | |||
Vocative | -ārie | -āria | -ārium | -āriī | -āriae | -āria |
(This etymology is missing または incomplete. Please add to it, または discuss it at the Etymology scriptorium.)
-ārius m (genitive -āriī または -ārī); second declension
Second-declension noun.
Case | Singular | Plural |
---|---|---|
Nominative | -ārius | -āriī |
Genitive | -āriī -ārī1 |
-āriōrum |
Dative | -āriō | -āriīs |
Accusative | -ārium | -āriōs |
Ablative | -āriō | -āriīs |
Vocative | -ārie | -āriī |
1Found in older Latin (until the Augustan Age).
出典:Wikipedia
出典:『Wikipedia』 (2011/07/24 02:20 UTC 版)
Arius (Ἄρειος, AD 250 or 256 – 336) was a Christian presbyter from Alexandria, Egypt. His teachings about the nature of the Godhead, which emphasized the Father's Divinity over the Son, and his opposition to the Athanasian or Trinitarian Christology, made him a controversial figure in the First Council of Nicea, convened by Roman Emperor Constantine in AD 325. After Emperor Constantine legalized and formalized the Christianity of the time in the Roman Empire, the newly recognized Catholic Church sought to unify and clarify its theology. Trinitarian partisans, including Athanasius, used Arius and Arianism as epithets to describe those who disagreed with their doctrine of co-equal Trinitarianism, a Christology representing God the Father and Son (Jesus of Nazareth) as "of one essence" (consubstantial) and coeternal.