興宏の英語

興膳宏「漢字仏教徒然行脚」例文帳に追加

Hiroshi KOZEN 'Chinese Character Buddhism Idle Pilgrimage'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

維新後、姓を「宮増」に改めた家元家に石浦通宏（十六世）が養子入りして再興し、子の宮増純三（十七世・当代）が後を襲った。例文帳に追加

After Meiji Restoration, Michihiro ISHIURA (the 16th) was adopted by the head family that had changed its family name into 'MIYAMASU' to resuscitate the family of Miyamasu, and his son Junzo MIYAMASU (the 17th, the current family head) succeeded the position.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また頼富本宏は、円仁･円珍・安然など天台密教（台密）が興隆すると修法のテキストにあたる次第類の中に「胎蔵界」と言う表現が用いられるようになり、両界曼荼羅・胎蔵界曼荼羅の語が使われるようになったとする。例文帳に追加

Motohiro YORITOMI further asserts that with the development of Tendai Esoteric Buddhism (Daimitsu) thanks to Ennin, Enchin and Annen, the term of 'Taizokai' (the Womb Realm) was widely used in the text for prayer and austerities and as a result, the terms of Ryokai-mandala and Taizokai-mandala came into use.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これに対して興膳宏は、東・西、と北・南で巻題の命名に対応関係が見られること（とくに東・西の巻ではそれぞれ巻頭に小序が付されていてそれが顕著である）、また体裁の面でも東・西の巻が諸家の論を空海自身の裁量で取捨しているのに対し、南・北の巻ではそのままの形で引用されていることが多いなど、対になっているのは明らかだとしている。例文帳に追加

In response to this, Hiroshi KOZEN explained that evidently pairs were made, as the titles of the volume corresponded to each other such as East against West, and North against South (particularly the volumes of East and West were noticeable because they had small prefaces in the beginning), and concerning the format, in the volumes of East and West Kukai selected each family's comments on his own discretion, while in the volumes of South and North they were cited as they were.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス