華世未の英語

また『法華文句』1上で、過去現在未来の三世にわたる三益の中から特選して、久遠下種・中間熟・近世脱（今日脱とも）、中間下種・他経熟・法華脱、今世下種・次世熟・未来得脱を説いた。例文帳に追加

He also selected kuon geshu (receiving the seed of Buddhahood from the eternal Buddha), chukan juku (literally, "ripening in the middle"), kinsei datsu (literally, "liberation in recent times") (also known as kyo datsu (literally, "liberation of today")), chukan geshu (literally, "receiving the seed of Buddhahood in the middle"), takyo juku (literally, "ripening by another sutra"), hokke datsu (literally, "liberation by the Lotus Sutra"), konse geshu (literally, "receiving the seed of Buddhahood in this world"), jise juku (literally, "ripening in the next world") and mirai tokudatsu (literally, "attaining enlightenment in the future") from san yaku in three world, that is, the past, present and future, so as to explain them in Hokke mongu (Commentary on the Lotus Sutra).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これに対して、過去世に下種を受けていない本未有善（釈迦仏の機縁がない）の末法の衆生には、釈迦仏の説いた法華経では無益であり、過去の暦のように用をなさない意味のないものである。例文帳に追加

In opposition, as for the people in the period of Mappo (the phase of decadent after Zoho), or who are Hon-mi Uzen (having no qualification as Buddha) since they didn't receive Geshu in their past life, there is no value in Hokekyo which was preached by Shaka, and it is useless like a calendar from past years.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後、一時「嵯峨御流」は衰退したが、第59代宇多天皇（貞観(日本)9年5月5日(旧暦)（867年6月10日）-承平(日本)元年7月19日(旧暦)（931年9月3日））が大覚寺に離宮を構えるようになった時世に華道などの伝統的文化の再興を図り、未生流を学んだ未生斎広甫に再興を託した。例文帳に追加

Although 'Saga Goryu' later declined for a while, the fifty ninth Emperor, Uda (June 14, 867-September 8, 931), with the aim of reviving the traditional culture like flower arrangement, entrusted the revival work to Koho MISHOSAI, who learnt flower arrangement of the Misho-ryu school, in the period when the Emperor Uda set up a rikyu (an imperial villa) on the ground of Daikaku-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス