雛頭の英語

女雛徳利１は、女雛の頭部の図柄を表面にあしらった盃１１と、女雛の胴体部の図柄を表面にあしらった徳利１２とから構成され、徳利１２の先端部に盃１１をかぶせることで、その全体が女雛の雛人形となる。例文帳に追加

The Empress Sake bottle 1 comprises a Sake cup 11 decorated with the designs of the head of the Empress on the surface and a Sake bottle 12 decorated with the trunk of the Empress on the surface and the entire part thereof configures the Hina doll of the Empress by putting the Sake cup 11 on the front end of the Sake bottle 12. - 特許庁

男雛徳利２は、男雛の頭部の図柄を表面にあしらった盃２１と、男雛の胴体部の図柄を表面にあしらった徳利２２とから構成され、徳利２２の先端部に盃２１をかぶせることで、その全体が男雛の雛人形となる。例文帳に追加

The Emperor Sake bottle 2 comprises a Sake cup 21 decorated with the designs of the head of the Emperor on the surface and a Sake bottle 22 decorated with the trunk of the Emperor on the surface and the entire part thereof configures the Hina doll of the Emperor by putting the Sake cup 21 on the front end of the Sake bottle 22. - 特許庁

11歳で地歌「屋島」に箏の手を付けるなど幼少より楽才秀で、1852年（嘉永5年）には藩の命で尾張の盲人支配頭となり、五人扶持を賜り、尾張徳川家の諸行事での演奏、例えば先祖供養の際の平曲演奏や、雛の節句での胡弓の演奏などを勤めたのをはじめ、松坂屋（現松坂屋百貨店）の当主の婚礼祝いの曲を作ったりと、名古屋の名士音楽家として活躍した。例文帳に追加

Yoshizawa excelled in music from an early age, adding a koto part to the jiuta 'Yashima' at the age of eleven; in 1852, he was given responsibility for visually impaired people in Owari (present-day Aichi Prefecture) by the domain, with a stipend for five persons, and became a celebrated musician in Nagoya, performing at various occasions for the Owari Tokugawa family, including playing Heikyoku at memorial services for their ancestors, playing the kokyu at the Dolls' Festival, and composing a song for the marriage ceremony of the head of the family that owned Matsuzakaya (present-day Matsuzakaya Department Stores).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

入門当初から鐡胤は薄々感じ取っていたが、父篤胤の幽冥・死後の世界の研究は、失われて埋没され、そして封印された古代信仰の雛形を元の姿に復元させる為の学問であり、其の為に古道の道に足を踏み入れて幽冥の存在を立証しようと試みていた事も知悉していたが、文政3年頃に知友屋代弘賢を通じ下谷長者町の博学の好事家山崎美成を介在して、後に父のもとを訪ねてきた異境を往来すると言う仙童寅吉の姿形を目の当たりに見て、父篤胤が唱える幽冥界の実在をしかと確認し、以後は自らも寸暇を惜しみ、不可解な奇譚の情報やその他の幽冥関連の資料類の蒐集に没頭する事になる。例文帳に追加

Since entering the school, Kanetane knew that his teacher Atsutane studied mysterious things and the underworld to restore the ancient belief which had been lost or sealed up, besides Kanetane understood that Atsutane tried to prove the existence of mysterious things by Kodo; about 1820, by Yoshinari YAMAZAKI, a learned amateur living in Shitayachoja-machi and an acquaintance of Kanetane's friend Hirokata YASHIRO, Kanetane was introduced to Sendo Torakichi, who could come and go freely to the underworld, then Kanetane became convinced of the existence of the underworld, and began to put in serious efforts to collect information of mysterious stories and materials of such things.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス