珖の英語

天正7年（1580年)安土宗論に頂妙寺から日珖が臨む。例文帳に追加

In 1580 the monk Nichiko was sent by Chomyo-ji Temple to attend the Azuchi Religious Debate.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日珖（にちこう、天文(元号)元年（1532年）－慶長3年（1598年））は、安土桃山時代の日蓮宗の僧。例文帳に追加

Nichiko (1532 - 1598) was a monk of Nichiren Sect in the Azuchi-momoyama period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

教学的には師日珖の折伏主義を排して摂受主義の教義を発展的に継承した。例文帳に追加

As for the doctrine, Nichiju denied his master, Nichiko's Shakubuku shugi (the doctrine of Shakubuku, the method of propagating Buddhism by correcting another's mistaken views) but accepted the doctrine of Shoju shugi (the doctrine of Shoju, the method of propagating Buddhism by teaching without pointing out mistaken beliefs) and developed it.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

比叡山での師尊契は日珖の広い学識に感じて最澄ゆかりの神宝である紫袈裟を切って贈ったという。例文帳に追加

It is said that Sonkei, his mentor at Mt. Hiei, appreciated Nichiko's broad scholarship and presented him a fragment of Murasaki kesa (purple robe for Buddhist priest), which was in connection with Saicho and was a temple treasure.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

信長の命により、浄土宗の僧貞安・霊誉らと、日蓮僧日珖・日諦・日雄（後に日淵と改名）らの間で行われた。例文帳に追加

Under the command of Nobunaga, the debate took place between the Jodoshu sect monks Teian (also known as Joan), Reiyo, and others, and the Nichirenshu sect monks Nichiko, Nittai, and Nichiyu (later renamed Nichien).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

法華宗側―常光院日諦・頂妙寺日珖・久遠院日淵･妙国寺普伝・久遠院大蔵坊（記録者）例文帳に追加

Hokkeshu sect: Nittai from Joko-in Temple, Nichiko from Chomyo-ji Temple, Nichien from Kuon-in Temple, Fuden from Myokoku-ji Temple, and Daizobo from Kuon-in Temple (a recorder)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

宗論が終った直後、頂妙寺の日珖は「妙」の一字に答えられず、群集に打擲され、法華八巻は破り捨てられた。例文帳に追加

As Nichiko from Chomyo-ji Temple could not answer the question about the letter 'Myo,' he was beaten by the crowd immediately after the debate, and the eight volumes of the sutra Hokkekyo they had carried were broken and thrown away.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス